The Dublin Review, Том 21

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Nicholas Patrick Wiseman
Burns and Oates, 1846

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Стр. 434 - The Sacrament of the Lord's Supper was not by Christ's ordinance reserved, carried about, lifted up, or worshipped.
Стр. 173 - For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners.
Стр. 432 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Стр. 434 - For the sacramental bread and wine remain still in their very natural substances, and therefore may not be adored, (for that were idolatry, to be abhorred of all faithful Christians) ; and the natural body and blood of our SAVIOUR CHRIST are in heaven, and not here, it being against the truth of CHRIST'S natural body to be at one time in more places than one.
Стр. 328 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Стр. 330 - Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not lengthen thy cords, and strengthen thy stakes; For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
Стр. 79 - England, had declared there in a speech that the conversion of the papists in Ireland was only to be effected by the Bible in one hand and the sword in the other ; and Mr.
Стр. 434 - ... it is hereby declared, that thereby no adoration is intended, or ought to be done, either unto the sacramental bread and wine there bodily received, or unto any corporal presence of Christ's natural flesh and blood.
Стр. 452 - And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
Стр. 242 - The Reformation was a limb badly set — it must be broken again in order to be righted.

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