Lord Bacon's Essays, Or Counsels Moral and Civil: Translated from the Latin by William Willymott, ... In Two Volumes. ...Henry Parson, 1720 - Всего страниц: 448 |
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Стр.
... Riches , 219 Of Prophecies , 227 Of Ambition , 233 Of Masks and Triumphs , 239 Of Nature , and Natural Difpofition in $ Men , 242 Of Custom and Education , 246 Of Fortune , 250 Of Vfury , 255 Of Youth and Age , 264 Of Beauty , 268 Of ...
... Riches , 219 Of Prophecies , 227 Of Ambition , 233 Of Masks and Triumphs , 239 Of Nature , and Natural Difpofition in $ Men , 242 Of Custom and Education , 246 Of Fortune , 250 Of Vfury , 255 Of Youth and Age , 264 Of Beauty , 268 Of ...
Стр. 38
... rich Man : and others except to it , Tes , but be hath a great Charge of Children ; as if this were an Abatement of his Riches . Bur the most ordinary Cause of a SINGLE LIFE is Liberty ; efpecially in certain felf - pleasing and ...
... rich Man : and others except to it , Tes , but be hath a great Charge of Children ; as if this were an Abatement of his Riches . Bur the most ordinary Cause of a SINGLE LIFE is Liberty ; efpecially in certain felf - pleasing and ...
Стр. 54
... of Juno and Pallas . For whofoever too much indulges amorous Affections , quits both Riches and Wisdom . THIS Paffion hath its Floods , at the very Times THIS 54 Of LovE ... Arch-Flatterer, with whom all the petty ...
... of Juno and Pallas . For whofoever too much indulges amorous Affections , quits both Riches and Wisdom . THIS Paffion hath its Floods , at the very Times THIS 54 Of LovE ... Arch-Flatterer, with whom all the petty ...
Стр. 185
... Riches is EXPENCE : TH of Riches AS The End of EXPENCE , Honour , and Honourable Actions . Therefore EXTRAORDINARY EXPENCE muft be limited by the Worth of the Ex- Of DISCOURSE . 185 DISCRETION of SPEECH is beyond ...
... Riches is EXPENCE : TH of Riches AS The End of EXPENCE , Honour , and Honourable Actions . Therefore EXTRAORDINARY EXPENCE muft be limited by the Worth of the Ex- Of DISCOURSE . 185 DISCRETION of SPEECH is beyond ...
Стр. 209
... Riches to the Treafury out of the Spoil ; and Donatives to the Army . But the Honour of Triumph perhaps were not fit for Monarchies , VOL I. P ... except except it be in the Perfon of the King himself and STATES . 209.
... Riches to the Treafury out of the Spoil ; and Donatives to the Army . But the Honour of Triumph perhaps were not fit for Monarchies , VOL I. P ... except except it be in the Perfon of the King himself and STATES . 209.
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Affairs againſt alfo almoſt alſo amongſt Anſwer Antient ATHEISM becauſe Befides beft beſt Bufinefs Buſineſs Cæfar Cafe Caufe Cauſe Certainly Cicero COUNSEL Courſe Cuſtom Danger Defire Difcourfe doth eafily ENVY eſpecially Eſtate Exerciſe EXPLICATION FACTIONS fafe faid faith fame fecret feem felf felves fhall fhew fhould fide fince firft firſt fmall fome fometimes fomewhat foon Fortune fpeak FRIEND ftrange fuch fure greateſt hath himſelf Honour Induſtry juft kind King laft laſt leaſt lefs likewife Man's Matter mean meaſure Men's Mind Minifters moft moſt muſt Nature nevertheleſs NOBILITY Number Obfervation Occafion otherwiſe pafs PARABLE paſs Perfons Pleaſure Pompey Power Praiſes prefent Princes Prov publick Queſtion raiſe Reaſon reft Reign Religion Rifing ſay SEDITIONS ſeem ſeen ſelf Servants ſome ſpeak Speech ſpread Tacitus thefe themſelves ther thereof theſe Things thofe thoſe tion underſtand unleſs uſe USURY Virtue wife Wiſdom
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Стр. 54 - Mahomet made the people believe that he would call a hill to him, and from the top of it offer up his prayers for the observers of his law. The people assembled : Mahomet called the hill to come to him again and again ; and when the hill stood still, he was never a whit abashed, but said, " If the hill will not come to Mahomet, Mahomet will go to the hill.
Стр. 43 - I know not how, but martial men are given to love : I think it is, but as they are given to wine; for perils commonly ask to be paid in pleasures. There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable, as it is seen sometimes in friars.
Стр. 139 - Magna civitas, magna solitudo; because in a great town friends are scattered, so that there is not that fellowship for the most part which is in less neighbourhoods. But we may go further and affirm most truly, that it is a mere and miserable solitude to want true friends, without which the world is but a wilderness...
Стр. 292 - Nay, there is no stond or impediment in the wit, but may be wrought out by fit studies: like as diseases of the body may have appropriate exercises. Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like.
Стр. 154 - THERE is a wisdom in this beyond the rules of physic : a man's own observation, what he finds good of, and what he finds hurt of, is the best physic to preserve health.
Стр. 265 - Next to that is the muskrose; then the strawberry leaves dying, with a most excellent cordial smell; then the flower of the vines, it is a little dust like the dust of a bent, which grows upon the cluster in the first coming forth...
Стр. 43 - There is in man's nature a secret inclination and motion towards love of others, which if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it ; but wanton love corrupteth and embaseth it.
Стр. 113 - The ripeness or unripeness of the occasion (as we said) must ever be well weighed; and generally it is good to commit the beginnings of all great actions to Argus, with his hundred eyes; and the ends to Briareus, with his hundred hands, — first to watch, and then to speed.
Стр. 27 - Unmarried men are best friends, best masters, best servants ; but not always best subjects ; for they are light to run away ; and almost all fugitives are of that condition. A single life doth well with churchmen, for charity will hardly water the ground where it must first fill a pool.