The Works of ... Edmund Burke, Том 5F. & C. Rivington, 1803 |
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Стр. 33
... individual and pri- vate capacity , in fpeculating on what has been done , or is doing , on the publick stage ; in any place ancient or modern ; in the republick of Rome , or the republick of Paris ; but having no VOL . V. Ꭰ general ...
... individual and pri- vate capacity , in fpeculating on what has been done , or is doing , on the publick stage ; in any place ancient or modern ; in the republick of Rome , or the republick of Paris ; but having no VOL . V. Ꭰ general ...
Стр. 35
... individuals , few of whom Their fignatures ought , in my opinion , The appear . to have been annexed to their inftrument . world would then have the means of knowing how many they are ; who they are ; and of what value their opinions ...
... individuals , few of whom Their fignatures ought , in my opinion , The appear . to have been annexed to their inftrument . world would then have the means of knowing how many they are ; who they are ; and of what value their opinions ...
Стр. 37
... individuals is , that they may do what they pleafe : we ought to fee what it will please them to do , before we rifk congratulations , which may be foon turned into complaints . Prudence would dictate this in the cafe of feparate ...
... individuals is , that they may do what they pleafe : we ought to fee what it will please them to do , before we rifk congratulations , which may be foon turned into complaints . Prudence would dictate this in the cafe of feparate ...
Стр. 52
... individual perfon . Privilegium non tranfit in exemplum . If ever there was a time favourable for establishing the principle , that a king of popular choice was the only legal king , without all doubt it was at the revolution . Its not ...
... individual perfon . Privilegium non tranfit in exemplum . If ever there was a time favourable for establishing the principle , that a king of popular choice was the only legal king , without all doubt it was at the revolution . Its not ...
Стр. 80
... on the principle upon which nature teaches us to revere individual men ; on account of their age ; and on account of thofe from whom they are are defcended . All your fophifters cannot pro- duce any ધ્રુવ REFLECTIONS ON THE.
... on the principle upon which nature teaches us to revere individual men ; on account of their age ; and on account of thofe from whom they are are defcended . All your fophifters cannot pro- duce any ધ્રુવ REFLECTIONS ON THE.
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abuſe affignats againſt almoſt amongſt army authority becauſe cafe caufe cauſe cerns church circumftances civil clergy compofed confequence confider confiderable confifcation conftitution courſe crown defcriptions deftroyed eftates England eſtabliſhment eſtate exerciſe exift exiſtence expences faid fame favour fecurity feems fent ferve fettled fhall fhew fhould firft firſt fituation fociety fome fomething fovereign fpeculations France ftate fubject fucceffion fuch fuffer fuppofe fure furniſhed fyftem himſelf honour houſe inftead intereft itſelf juſtice king laſt leaſt lefs liberty meaſure ment mind minifters moft monarchy moſt muft muſt national affembly nature neceffary neceffity obferve Old Jewry opinion Paris perfons pleaſure poffeffed politicks prefent preferve principles publick puniſhment purpoſe queſtion reaſon refpect repreſentation republick revolution ſcheme ſeem ſenſe ſome ſpirit ſtanding ſtate thefe themſelves theſe thing thofe thoſe thouſand tion truft underſtanding uſe virtue whilft whofe whole wiſdom wiſh worfe worſe
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Стр. 79 - ... the mode of existence decreed to a permanent body composed of transitory parts; wherein, by the disposition of a stupendous wisdom, moulding together the great mysterious incorporation of the human race, the whole, at one time, is never old, or middle-aged, or young, but in a condition of unchangeable constancy, moves on through the varied tenor of perpetual decay, fall, renovation, and progression.
Стр. 121 - But he has not a right to an equal dividend in the product of the joint stock; and as to the share of power, authority, and direction which each individual ought to have in the management of the state, that I must deny to be amongst the direct original rights of man in civil society; for I have in my contemplation the civil social man, and no other.
Стр. 42 - Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 to execute vengeance upon the heathen, and punishments upon the people; ' to bind their kings with chains, and their nobles with fetters of iron; 'to execute upon them the judgment written: this honour have all his saints.
Стр. 184 - It is to be looked on with other reverence, because it is not a partnership in things subservient only to the gross animal existence of a temporary and perishable nature. It is a partnership in all science, a partnership in all art, a partnership in every virtue and in all perfection.
Стр. 79 - The institutions of policy, the goods of fortune, the gifts of Providence, are handed down to us, and from us in the same course and order. Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory, parts...
Стр. 183 - ... approach to the faults of the state as to the wounds of a father, with pious awe and trembling solicitude.
Стр. 79 - By a constitutional policy, working after the pattern of nature, we receive, we hold, we transmit our government and our privileges in the same manner in which we enjoy and transmit our property and our lives.
Стр. 172 - Who, born within the last forty years, has read one word of Collins, and Toland, and Tindal, and Chubb, and Morgan, and that whole race who called themselves Freethinkers? Who now reads Bolingbroke? Who ever read him through?
Стр. 78 - You will observe, that from magna charta to the declaration of right, it has been the uniform policy of our constitution to claim and assert our liberties, as an entailed inheritance derived to us from our forefathers, and to be transmitted to our posterity ; as an estate specially belonging to the people of this kingdom, without any reference whatever to any other more general or prior right.
Стр. 36 - Abstractedly speaking, government, as well as liberty, is good; yet could I, in common sense, ten years ago, have felicitated France on her enjoyment of a government (for she then had a government) without inquiry what the nature of that government was, or how it was administered?