Discourses on Human Nature, Human Life, and the Nature of ReligionC. S. Francis & Company, 1847 - Всего страниц: 396 |
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Стр. 17
... comes to direct competi- tion . You do not envy a rich man in China , nor a great man in Tartary . But if envy , as ... come into comparison or contrast with your own failures or deficiencies . You feel that those successes or ...
... comes to direct competi- tion . You do not envy a rich man in China , nor a great man in Tartary . But if envy , as ... come into comparison or contrast with your own failures or deficiencies . You feel that those successes or ...
Стр. 19
... comes . His supple and crafty hand puts all men upon their guard . They become like himself , for the time ; they become more crafty while they deal with him . How shall any noble aspiration , any high and pure thoughts , any benevolent ...
... comes . His supple and crafty hand puts all men upon their guard . They become like himself , for the time ; they become more crafty while they deal with him . How shall any noble aspiration , any high and pure thoughts , any benevolent ...
Стр. 24
Orville Dewey. ings of better thoughts , calls of honour and self respect come to the sinner ; terrific admonition whispering in his secret ear , prophetic warning pointing him to the dim and veiled shadows of future retribution , and ...
Orville Dewey. ings of better thoughts , calls of honour and self respect come to the sinner ; terrific admonition whispering in his secret ear , prophetic warning pointing him to the dim and veiled shadows of future retribution , and ...
Стр. 36
... desert . But here we are met with the objection before referred to . It is said that man's virtues come from God ; and his sins only from his own nature . And thus - for this is the result of the objection 36 ON HUMAN NATURE .
... desert . But here we are met with the objection before referred to . It is said that man's virtues come from God ; and his sins only from his own nature . And thus - for this is the result of the objection 36 ON HUMAN NATURE .
Стр. 41
... equal to the injury that he inflicts upon himself . The evil that he does , is , in almost all cases , the greater , the nearer it comes to himself ; greater to his friends 4 * . ON THE WRONG WHICH SIN DOES TO HUMAN NATURE,
... equal to the injury that he inflicts upon himself . The evil that he does , is , in almost all cases , the greater , the nearer it comes to himself ; greater to his friends 4 * . ON THE WRONG WHICH SIN DOES TO HUMAN NATURE,
Другие издания - Просмотреть все
Discourses on Human Nature, Human Life, and the Nature of Religion Orvillle Dewey Полный просмотр - 1873 |
Discourses on Human Nature, Human Life, and the Nature of Religion Orville Dewey Полный просмотр - 1847 |
Discourses on Human Nature, Human Life, and the Nature of Religion Orville Dewey Полный просмотр - 1847 |
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admiration affections affliction amidst art thou beauty blessed bosom boundless brethren cern character Christ Christian conscience creature creature of circumstances dark death desolate discourse divine doctrine dull dwell earth earthly eternal evil faith fear feeling friends gion glorious glory God's Gospel grace happiness hath heaven holy holy record honour hope human heart human nature immortal infinite interest is-I Jesus labour lative light ligion live look mean meditation ment mighty heart mind misanthropy misery moral mystery ness never noble objects pain passion perhaps piety pleasure prayer principle reason religion religious rience scene secret selfish sense sentiment social society solemn sorrow soul speak spiritual spread strong sublime suffering suppose teach tell thee thing thou thought timate tion toil total depravity true truth utter virtue voice wisdom wonder words worldly wrong youth
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Стр. 314 - Are not my days few? Cease then, and let me alone, that I may take comfort a little before I go whence I shall not return, even to the land of darkness and the shadow of death; a land of darkness, as darkness itself, and of the shadow of death, without any order and where the light is as darkness.
Стр. 89 - Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Стр. 85 - She crieth at the gates, at the entry of the city, at the coming in at the doors: "Unto you, O men, I call; and my voice is to the sons of man.
Стр. 123 - It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, ""Shall mortal man be more just than God?
Стр. 243 - Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever them wilt ask of God, God will give it thee.
Стр. 261 - And this is the condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil ;
Стр. 158 - Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life ; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Стр. 356 - ... how to be ; loving, in reverent thoughts of the good God, and in kind thoughts of all his children. It is plain, not easy, not in that sense natural; but natural in its accordance with all the loftiest sentiments of thy nature, easy in this, that nothing ever sat with such perfect peace and calm upon thy soul as that will. It is so plain, that he who runs, may read. It is the way in which fools need not err. "For what doth the Lord require of thee," saith the prophet, indignant at the complaint...
Стр. 99 - Life, which in this solitude, with the mind's organ, I could hear, was no longer a maddening discord, but a melting one ; like inarticulate cries, and sobbings of a dumb creature, which in the ear of Heaven are prayers.
Стр. 200 - One fatal remembrance — one sorrow that throws Its bleak shade alike o'er our joys and our woes To which Life nothing darker nor brighter can bring, For which joy hath no balm — and affliction no sting.