The Essays: Or, Counsels, Civil and Moral ; and The Wisdom of the AncientsLittle, Brown, 1856 - Всего страниц: 360 |
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Стр. x
... Bodies .. 350 30. Metis , or Counsel . Explained of Princes and their Council 355 81. The Sirens , or Pleasures . Explained of Men's Passion for Pleasures 356 PREFACE . IN the early part of the year 1597 Χ CONTENTS .
... Bodies .. 350 30. Metis , or Counsel . Explained of Princes and their Council 355 81. The Sirens , or Pleasures . Explained of Men's Passion for Pleasures 356 PREFACE . IN the early part of the year 1597 Χ CONTENTS .
Стр. 27
... bodies . As for the experiment itself , it succeeded excellently well . " He had , indeed , the fortune of Pliny the Elder ; for he never recovered from the effects of his cold , which brought on fever and a complaint of the chest ; and ...
... bodies . As for the experiment itself , it succeeded excellently well . " He had , indeed , the fortune of Pliny the Elder ; for he never recovered from the effects of his cold , which brought on fever and a complaint of the chest ; and ...
Стр. 33
... body of ethics might be made out from the writings of Bacon . The origin of his philosophy was the conviction with which he was impressed of the insufficiency of that of the ancients , or rather of that of Aristotle , which reigned with ...
... body of ethics might be made out from the writings of Bacon . The origin of his philosophy was the conviction with which he was impressed of the insufficiency of that of the ancients , or rather of that of Aristotle , which reigned with ...
Стр. 43
... body of the work is divided into two parts ; the former of which is intended to serve as an introduction to the other , a preparation of the mind for receiving the doctrine . Bacon begins by endeavoring to remove the pre- " " judices ...
... body of the work is divided into two parts ; the former of which is intended to serve as an introduction to the other , a preparation of the mind for receiving the doctrine . Bacon begins by endeavoring to remove the pre- " " judices ...
Стр. 51
... body and tranquillity of mind . The adoption , however , of the term pleasure , " as denoting this object , has at all periods subjected the Epicurean system to great reproach ; which , in fact , is due rather to the conduct of many who ...
... body and tranquillity of mind . The adoption , however , of the term pleasure , " as denoting this object , has at all periods subjected the Epicurean system to great reproach ; which , in fact , is due rather to the conduct of many who ...
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The Essays: Or, Counsels, Civil and Moral: and The Wisdom of the Ancients Francis Bacon Полный просмотр - 1858 |
The Essays: Or, Counsels, Civil and Moral ; and The Wisdom of the Ancients Francis Bacon Полный просмотр - 1883 |
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actions admiration affection alludes amongst ancient Aristotle Arthur Gorges arts atheism Augustus Cæsar beautiful better body Cæsar called cause Certainly commonly corruption counsel court custom danger death denotes dissimulation divine doth Duke of Guise earth edition England envy Epicurus Essays evil fable fame father favor fear fortune France Francis Bacon Gray's Inn hand hath Hippomenes honor human Instauratio Magna invented judge judgment Julius Cæsar Jupiter justice justly kind kings Latin likewise Lord Bacon Lord Campbell maketh man's mankind matter means men's ment mind moral nature ness never noble Novum Organum observed opinion persons philosophy pleasure poets princes Queen Queen's Counsel received religion revenge rich saith says secret servants speak speech Tacitus thereof things thou thought tion true truth unto usury virtue whence wisdom wise words writings
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Стр. 23 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Стр. 227 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business ; for expert men can execute, and perhaps judge of particulars one by one ; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
Стр. 205 - That is the best part of beauty, which a picture cannot express; * no, nor the first sight of the life. There is no excellent beauty that hath not some strangeness in the proportion.
Стр. 31 - The End of our Foundation is the knowledge of Causes, and secret motions of things ' ; and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Стр. 55 - It is as natural to die as to be born, and to a little infant perhaps the one is as painful as the other. He that dies in an earnest pursuit is like one that is wounded in hot blood, who for the time scarce feels the hurt' and therefore, a mind fixed and bent upon somewhat that is good, doth avert the dolours of death. But above all, believe it, the sweetest canticle is Nunc dimittis, when a man hath obtained worthy ends and expectations.
Стр. 228 - Reading maketh a full man; conference a ready man; and writing an exact man. And, therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtile; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Стр. 66 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Стр. 50 - One of the fathers, in great severity, called poesy vinum daemonum, because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt, such as we spake of before.
Стр. 52 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Стр. 138 - Surely every medicine is an innovation, and he that will not apply new remedies must expect new evils; for time is the greatest innovator ; and if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end...