Bacon's Essays and Colours of Good and EvilMacmillan, 1890 - Всего страниц: 388 |
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Стр. xxxi
... Vain - Glory 55 Of Honour and Reputation 56 Of Iudicature PAGE 207 210 213 216 219 222 57 Of Anger 228 58 Of Vicissitude of Things . 231 Of Fame , a fragment 239 ESSAYES WH I Of Truth ́HAT is Truth ; said The Table xxxi PAGE.
... Vain - Glory 55 Of Honour and Reputation 56 Of Iudicature PAGE 207 210 213 216 219 222 57 Of Anger 228 58 Of Vicissitude of Things . 231 Of Fame , a fragment 239 ESSAYES WH I Of Truth ́HAT is Truth ; said The Table xxxi PAGE.
Стр. 7
... tions . Death hath this also ; That it openeth the Gate , to good Fame , and extinguisheth Envie . Extinctus amabitur idem . III Of Unity in Religion RELIGION being the chiefe Band Of Death 7 March, 1616-7 Of Parents and Children 23.
... tions . Death hath this also ; That it openeth the Gate , to good Fame , and extinguisheth Envie . Extinctus amabitur idem . III Of Unity in Religion RELIGION being the chiefe Band Of Death 7 March, 1616-7 Of Parents and Children 23.
Стр. 22
... and Tempera- ture is , to have Opennesse in Fame and Opi- nion ; Secrecy in Habit ; Dissimulation in sea- sonable use ; And a Power to faigne , if there be no Remedy . VII Of Parents and Children HE Ioyes of Parents are 22 Essayes.
... and Tempera- ture is , to have Opennesse in Fame and Opi- nion ; Secrecy in Habit ; Dissimulation in sea- sonable use ; And a Power to faigne , if there be no Remedy . VII Of Parents and Children HE Ioyes of Parents are 22 Essayes.
Стр. 31
... Fame . Cains Envy , was the more vile , and Malignant , towards his brother Abel ; Because , when his Sacrifice was better accepted , there was no Body to looke on . Thus much for those that are apt to Envy . Concerning those that are ...
... Fame . Cains Envy , was the more vile , and Malignant , towards his brother Abel ; Because , when his Sacrifice was better accepted , there was no Body to looke on . Thus much for those that are apt to Envy . Concerning those that are ...
Стр. 39
... Fame ; and Servants of Businesse . So as they have no Freedome ; neither in their Per- sons ; nor in their Actions ; nor in their Times . It is a strange desire , to seeke Power , and to lose Libertie ; Or to seeke Power over others ...
... Fame ; and Servants of Businesse . So as they have no Freedome ; neither in their Per- sons ; nor in their Actions ; nor in their Times . It is a strange desire , to seeke Power , and to lose Libertie ; Or to seeke Power over others ...
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added Æsop amongst Ancient Antith Atheisme Augustus Cæsar Bacon beleeve better Body Businesse Cæsar cause Certainly Cicero colour commeth commonly Comp couler Counsell Counsellours Cunning Custome danger Discourse doth edition Envy Epicure Epimetheus Errours ESSAY Estate evill exuperantia Factions Fame farre Favour Fortune Frend Frendship Galba Garden generall goeth Greatnesse hath haue himselfe Honour inferiour ioyned Iudge Iudgement Iustice kinde Kingdom of Britain Kings Latin adds lesse likewise maketh Matter Meanes Minde Naturall Nature never Nobility Number omitted Opinion Persons Place Plantation Plutarch Poets Pompey Princes principall quæ quam quod Religion reprehension Riches saith Seditions seemeth selfe Septimius Severus setled severall shew side sometimes Sonne Sort speake Speech Subiects Sunne sure Sutes Tacitus Therfore Things thinke Tiberius tion true unto Usury Vertue Vespasian vpon Warre Weaknesse wherein whereof wise Wisedome yeeld