another. In May the brother of the Emperor fell at the siege of Brescia; in September his dearly loved wife Margarita, "a holy and good woman," died at Genoa. The forces hostile to him grew more and more formidable. He succeeded however in entering Rome in May 1312, but his enemies held half of the city, and the streets became the scene of bloody battles; St. Peter's was closed to him, and Henry, worn and disheartened and in peril, was compelled to submit to be ingloriously crowned at St. John Lateran. With diminished strength and with loss of influence he withdrew to Tuscany, and laid ineffectual siege to Florence. Month after month dragged along with miserable continuance of futile war. In the summer of 1313, collecting all his forces, Henry prepared to move southward against the King of Naples. But he was seized with illness, and on the 24th of August he died at Buonconvento, not far from Siena. With his death died the hope of union and of peace for Italy. His work, undertaken with high purpose and courage, had wholly failed. He had come to set Italy straight before she was ready ('Paradiso,' xxxi. 137). The clouds darkened over her. For Dante the cup of

bitterness overflowed.

How Dante was busied, where he was abiding, during the last two years of Henry's stay in Italy, we have no knowledge. One striking fact relating to him is all that is recorded. In the summer of 1311 the Guelfs in Florence, in order to strengthen themselves against the Emperor, determined to relieve from ban and to recall from exile many of their banished fellow-citizens, confident that on returning home they would strengthen the city in its resistance against the Emperor. But to the general amnesty which was issued on the 2d of September there were large exceptions; and impressive evidence of the multitude of the exiles is afforded by the fact that more than a thousand were expressly excluded from the benefit of pardon, and were to remain banished and condemned as before. In the list of those thus still regarded as enemies of Florence stands the name of Dante.

The death of the Emperor was followed eight months later by that of the Pope, Clement V., under whom the papal throne had been removed from Rome to Avignon. There seemed a chance, if but feeble, that a new pope might restore the Church to the city which was its proper home, and thus at least one of the wounds of Italy be healed. The Conclave was bitterly divided; month after month went by without a choice, the fate of the Church and of Italy hanging uncertain in the balance. Dante, in whom religion and patriotism combined as a single passion, saw with grief that the return of the Church to Italy was likely to be lost through the selfishness, the jealousies, and the avarice of her chief prelates;

and under the impulse of the deepest feeling he addressed a letter of remonstrance, reproach, and exhortation to the Italian cardinals, who formed but a small minority in the Conclave, but who might by union and persistence still secure the election of a pope favorable to the return. This letter is full of a noble but too vehement zeal. "It is for you, being one at heart, to fight manfully for the Bride of Christ; for the seat of the Bride, which is Rome; for our Italy, and in a word, for the whole commonwealth of pilgrims upon earth.» But words were in vain; and after a struggle kept up for two years and three months, a pope was at last elected who was to fix the seat of the Papacy only the more firmly at Avignon. Once more Dante had to bear the pain of disappointment of hopes in which selfishness had no part.

And now for years he disappears from sight. What his life was he tells in a most touching passage near the beginning of his Convito:-"From the time when it pleased the citizens of Florence, the fairest and most famous daughter of Rome, to cast me out from her sweetest bosom (in which I had been born and nourished even to the summit of my life, and in which, at good peace with them, I desire with all my heart to repose my weary soul, and to end the time which is allotted to me), through almost all the regions to which our tongue extends I have gone a pilgrim, almost a beggar, displaying against my will the wound of fortune, which is wont often to be imputed unjustly to [the discredit of] him who is wounded. Truly I have been a bark without sail and without rudder, borne to divers ports and bays and shores by that dry wind which grievous poverty breathes forth, and I have appeared mean in the eyes of many who perchance, through some report, had imagined me in other form; and not only has my person been lowered in their sight, but every work of mine, whether done or to be done, has been held in less esteem."

Once more, and for the last time, during these wanderings he heard the voice of Florence addressed to him, and still in anger. A decree was issued * on the 6th of November, 1315, renewing the condemnation and banishment of numerous citizens, denounced as Ghibellines and rebels, including among them Dante Aldighieri and his sons. The persons named in this decree are charged with contumacy, and with the commission of ill deeds against the good state of the Commune of Florence and the Guelf party; and it is ordered that "if any

*This decree was pronounced in a General Council of the Commune by the Vicar of King Robert of Naples, into whose hands the Florentines had given themselves in 1313 for a term of five years,-extended afterwards to eight,- with the hope that by his authority order might be preserved within the city.

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of them shall fall into the power of the Commune he shall be taken to the place of Justice and there be beheaded." The motive is unknown which led to the inclusion in this decree of the sons of Dante, of whom there were two, now youths respectively a little more or a little less than twenty years old.*

It is probable that the last years of Dante's life were passed in Ravenna, under the protection of Guido da Polenta, lord of the city. It was here that he died, on September 14th, 1321. His two sons were with him, and probably also his daughter Beatrice. He was in his fifty-seventh year when he went from suffering and from exile to peace (Paradiso,' x. 128).

Such are the few absolute facts known concerning the external events of Dante's life. A multitude of statements, often with much circumstantial detail, concerning other incidents, have been made by his biographers; a few rest upon a foundation of probability, but the mass are guess-work. There is no need to report them; for small as the sum of our actual knowledge is, it is enough for defining the field within which his spiritual life was enacted, and for showing the conditions under which his work was done, and by which its character was largely determined.

III

No poet has recorded his own inner life more fully or with greater sincerity than Dante. All his more important writings have essentially the character of a spiritual autobiography, extending from his boyhood to his latest years. Their objective quality and worth as works of literature are not to be separated from their quality and interest as revelations of the nature of their writer. Their main significance lies in this double character.

The earliest of them is the Vita Nuova,' or New Life. It is the narrative in prose and verse of the beginning and course of the love which made life new for him in his youth, and which became the permanent inspiration of his later years, and the bond of union for him between earth and heaven, between the actual and the ideal, between the human and the divine. The little book begins with an account of the boy's first meeting, when he was nine years old, with

* Among the letters ascribed to Dante is one, much noted, in reply to a letter from a friend in Florence, in regard to terms of absolution on which he might secure his re-admission to Florence. It is of very doubtful authenticity. It has no external evidence to support it, and the internal evidence of its rhetorical form and sentimental tone is all against it. It belongs in the same class with the famous letter of Fra Ilario, and like that, seems not unlikely to have been an invention of Boccaccio's.

a little maiden about a year younger, who so touched his heart that from that time forward Love lorded it over his soul. She was called Beatrice; but whether this was her true name, or whether, because of its significance of blessing, it was assigned to her as appropriate to her nature, is left in doubt. Who her parents were, and what were the events of her life, are also uncertain; though Boccaccio, who, some thirty years after Dante's death, wrote a biography of the poet in which fact and fancy are inextricably intermingled, reports that he had it upon good authority that she was the daughter of Folco Portinari, and became the wife of Simone de' Bardi. So far as Dante's relation to her is concerned, these matters are of no concern. Just nine years after their first meeting, years during which Dante says he had often seen her, and her image had stayed constantly with him, the lady of his love saluted him with such virtue that he seemed to see all the bounds of bliss, and having already recognized in himself the art of discoursing in rhyme, he made a sonnet in which he set forth a vision which had come to him after receiving his lady's salute. This sonnet has a twofold interest, as being the earliest of Dante's poetic composition preserved to us, and as describing a vision which connects it in motive with the vision of the 'Divine Comedy.' It is the poem of a 'prentice hand not yet master of its craft, and neither in manner nor in conception has it any marked distinction from the work of his predecessors and contemporaries. The narrative of the first incidents of his love forms the subject of the first part of the little book, consisting of ten poems and the prose comment upon them; then the poet takes up a new theme and devotes ten poems to the praise of his lady. The last of them is interrupted by her death, which took place on the 9th of June, 1290, when Dante was twenty-five years old. Then he takes up another new theme, and the next ten poems are devoted to his grief, to an episode of temporary unfaithfulness to the memory of Beatrice, and to the revival of fidelity of love for her. One poem, the last, remains; in which he tells how a sigh, issuing from his heart, and guided by Love, beholds his lady in glory in the empyrean. The book closes with these words:

"After this sonnet a wonderful vision appeared to me, in which I saw things which made me resolve to speak no more of this blessed one until I could more worthily treat of her. And to attain to this, I study to the utmost of my power, as she truly knows. So that, if it shall please Him through whom all things live that my life be prolonged for some years, I hope to say of her what was never said of any woman. And then, may it please Him who is the Lord of Grace, that my soul may go to behold the glory of its lady, namely of that blessed Beatrice, who in glory looks upon the face of Him qui est per omnia sæcula benedictus» (who is blessed forever).

There is nothing in the New Life' which indicates whether or not Beatrice was married, or which implies that the devotion of Dante to her was recognized by any special expression of regard on her part. No interviews between them are recorded; no tokens of love were exchanged. The reserve, the simple and unconscious dignity of Beatrice, distinguish her no less than her beauty, her grace, and her ineffable courtesy. The story, based upon actual experience, is ordered not in literal conformity with fact, but according to the ideal of the imagination; and its reality does not consist in the exactness of its record of events, but in the truth of its poetic conception. Under the narrative lies an allegory of the power of love to transfigure earthly things into the likeness of heavenly, and to lift the soul from things material and transitory to things spiritual and eternal.

While the little book exhibits many features of a literature in an early stage of development, and many of the characteristics of a youthful production, it is yet the first book of modern times which. has such quality as to possess perpetual contemporaneousness. It has become in part archaic, but it does not become antiquated. It is the first book in a modern tongue in which prose begins to have freedom of structure, and ease of control over the resources of the language. It shows a steady progress in Dante's mastery of literary art. The stiffness and lack of rhythmical charm of the poems with which it begins disappear in the later sonnets and canzoni, and before its close it exhibits the full development of the sweet new style begun by Dante's predecessor Guido Guinicelli, and of which the secret lay in obedience to the dictates of nature within the heart.

The date of its compilation cannot be fixed with precision, but was probably not far from 1295; and the words with which it closes seem to indicate that the design of the 'Divine Comedy' had already taken a more or less definite shape in Dante's mind.

The deepest interest of the 'New Life' is the evidence which it affords in regard to Dante's character. The tenderness, sensitiveness, and delicacy of feeling, the depth of passion, the purity of soul which are manifest in it, leave no question as to the controlling qualities of his disposition. These qualities rest upon a foundation. of manliness, and are buttressed by strong moral principles. At the very beginning of the book is a sentence, which shows that he had already gained that self-control which is the prime condition of strength and worth of character. In speaking of the power which his imagination gave to Love to rule over him, a power that had its source in the image of his lady, he adds, "Yet was that image of such noble virtue that it never suffered Love to rule me without the faithful counsel of the reason in those matters in which to listen to