biggest end being out of the ground about five feet and a half, and sharpened on the top. The two rows did not stand above six inches from one another. Then I took the pieces of cable which I cut in the ship, and laid them in rows, one upon another, within the circle between these two rows of stakes, up to the top, placing other stakes in the inside, leaning against them, about two feet and a half high, like a spur to a post: and this fence was so strong that neither man nor beast could get into it or over it. This cost me a great deal of time and labor, especially to cut the piles in the woods, bring them to the place, and drive them into the earth. The entrance into this place I made to be not by a door, but by a short ladder to go over the top; which ladder, when I was in, I lifted over after me; and so I was completely fenced in and fortified, as I thought, from all the world, and consequently slept secure in the night, which otherwise I could not have done; though as it appeared afterwards, there was no need of all this caution against the enemies that I apprehended danger from. A FOOTPRINT It happened one day about noon, going toward my boat, I was exceedingly surprised with the print of a man's naked foot on the shore, which was very plain to be seen on the sand. I stood like one thunderstruck, or as if I had seen an apparition. I listened, I looked about me, but I could hear nothing or see anything; I went up to a rising ground to look farther; I went up the shore and down the shore, but it was all one: I could see no other impression but that one. I went to it again to see if there were any more, and to observe if it might not be my fancy; but there was no room for that, for there was exactly the print of a foot-toes, heel, and every part of a foot. How it came hither I knew not, nor could I in the least imagine; but after innumerable fluttering thoughts, like a man perfectly confused and out of myself, I came home to my fortification, not feeling, as we say, the ground I went on, but terrified to the last degree, looking behind me at every two or three steps, mistaking every bush and tree, and fancying every stump at a distance to be a man. Nor is it possible to describe how many various shapes my affrighted imagination represented things to me in, how many wild ideas were found every moment in my fancy, and what strange unaccountable whimseys came into my thoughts by the way. When I came to my castle (for so I think I called it ever after this) I fled into it like one pursued. Whether I went over by the ladder, as first contrived, or went in at the hole in the rock, which I had called a door, I cannot remember; no, nor could I remember the next morning, for never frightened hare fled to cover or fox to earth with more terror of mind than I to this retreat. BUT FROM HISTORY OF THE PLAGUE IN LONDON UT I must go back again to the beginning of this surprising time; while the fears of the people were young, they were increased strangely by several odd incidents, which put altogether, it was really a wonder the whole body of the people did not rise as one man and abandon their dwellings, leaving the place as a space of ground designed by heaven for an Akeldama. doomed to be destroyed from the face of the earth, and that all that would be found in it would perish with it. I shall name but a few of these things; but sure they were so many, and so many wizards and cunning people propagating them, that I have often wondered there was any (women especially) left behind. In the first place, a blazing star or comet appeared for several months before the plague, as there did the year after, another, a little before the fire; the old women, and the phlegmatic hypochondriac part of the other sex, whom I could almost call the old women too, remarked, especially afterward, though not till both those judgments were over, that those two comets passed directly over the city, and that so very near the houses that it was plain they imported something peculiar to the city alone. That the comet before the pestilence was of a faint, dull, languid color, and its motion very heavy, solemn, and slow; but that the comet before the fire was bright and sparkling, or as others said, flaming, and its motion swift and furious; and that accordingly one foretold a heavy judgment, slow but severe, terrible, and frightful, as was the plague. But the other foretold a stroke, sudden, swift, and fiery, as was the conflagration; nay, so particular some people were, that as they looked upon that comet preceding the fire they fancied that they not only saw it ་ pass swiftly and fiercely, and could perceive the motion with their eye, but they even heard it, that it made a rushing mighty noise, fierce and terrible, though at a distance and but just perceivable. I saw both these stars, and I must confess, had had so much of the common notion of such things in my head that I was apt to look upon them as the forerunners and warnings of God's judgments; and especially when the plague had followed the first, I saw yet another of the like kind, I could not but say, God had not yet sufficiently scourged the city. The apprehensions of the people were likewise strangely increased by the error of the times, in which I think the people, from what principle I cannot imagine, were more addicted to prophecies and astrological conjurations, dreams, and old wives' tales, than ever they were before or since: whether this unhappy temper was originally raised by the follies of some people who got money by it,- that is to say, by printing predictions and prognostications, I know not; but certain it is, books frighted them terribly; such as 'Lily's Almanack,' 'Gadbury's Astrological Predictions,' 'Poor Robin's Almanack,' and the like; also several pretended religious books, one entitled, 'Come out of Her, my People, lest Ye be Partakers of her Plagues'; another called 'Fair Warning'; another, 'Britain's Remembrancer'; and many such, all or most part of which foretold, directly or covertly, the ruin of the city; nay, some were so enthusiastically bold as to run about the streets with their oral predictions, pretending they were sent to preach to the city; and one in particular, who like Jonah to Nineveh, cried in the streets, "Yet forty days, and London shall be destroyed." I will not be positive whether he said forty days or yet a few days. Another ran about naked, except a pair of drawers about his waist, crying day and night, like a man that Josephus mentions, who cried, "Woe to Jerusalem!" a little before the destruction of that city; so this poor naked creature cried, "Oh! the great and the dreadful God!" and said no more, but repeated those words continually, with a voice and countenance full of horror, a swift pace; and nobody could ever find him to stop, or rest, or take any sustenance, at least that ever I could hear of. I met this poor creature several times in the streets, and would have spoken to him, but he would not enter into speech with me or any one else, but kept on his dismal cries continually. These things terrified the people to the last degree; and especially when two or three times, as I have mentioned already, they found one or two in the hills, dead of the plague at St. Giles's. Next to these public things were the dreams of old women; or I should say, the interpretation of old women upon other people's dreams; and these put abundance of people even out of their wits. Some heard voices warning them to be gone, for that there would be such a plague in London, so that the living would not be able to bury the dead; others saw apparitions in the air; and I must be allowed to say of both, I hope without breach of charity, that they heard voices that never spake, and saw sights that never appeared; but the imagination of the people was really turned wayward and possessed; and no wonder if they who were poring continually at the clouds saw shapes and figures, representations and appearances, which had nothing in them but air and vapor. Here they told us they saw a flaming sword held in a hand, coming out of a cloud, with a point hanging directly over the city. There they saw hearses and coffins in the air carrying to be buried. And there again, heaps of dead bodies lying unburied and the like; just as the imagination of the poor terrified people furnished them with matter to work upon. "So hypochondriac fancies represent Ships, armies, battles in the firmament; I could fill this account with the strange relations such people give every day of what they have seen; and every one was so positive of their having seen what they pretended to see, that there was no contradicting them without breach of friendship, or being accounted rude and unmannerly on the one hand and profane and impenetrable on the other. One time before the plague was begun, otherwise than as I have said in St. Giles's, I think it was in March,- seeing a crowd of people in the street I joined with them to satisfy my curiosity, and found them all staring up into the air to see what a woman told them appeared plain to her, which was an angel clothed in white, with a fiery sword in his hand, waving it or brandishing it over his head. She described every part of the figure to the life, showed them the 4492 motion and the form, and the poor people came into it so eagerly and with so much readiness: "Yes! I see it all plainly," says one, 'there's the sword as plain as can be;" another saw the angel; one saw his very face, and cried out what a glorious creature he was! One saw one thing, and one another. I looked as earnestly as the rest, but perhaps not with so much willingness to be imposed upon; and I said indeed that I could see nothing but a white cloud, bright on one side by the shining of the sun upon the other part. The woman endeavored to show it me, but could not make me confess that I saw it, which indeed if I had, I must have lied; but the woman turning to me looked me in the face and fancied I laughed, in which her imagination deceived her too, for I really did not laugh, but was seriously reflecting how the poor people were terrified by the force of their own imagination. However, she turned to me, called me a profane fellow and a scoffer, told me that it was a time of God's anger, and dreadful judgments were approaching, and that despisers such as I should wander and perish. The people about her seemed disgusted as well as she, and I found there was no persuading them that I did not laugh at them, and that I should be rather mobbed by them than be able to undeceive them. So I left them, and this appearance passed for as real as the blazing star itself. Another encounter I had in the open day also; and this was in going through a narrow passage from Petty France into Bishopsgate Churchyard, by a row of almshouses. There are two churchyards to Bishopsgate Church or parish; one we go over to pass from the place called Petty France into Bishopsgate Street, coming out just by the church door; the other is on the side of the narrow passage where the almshouses are on the left, and a dwarf wall with a palisade on it on the right hand, and the city wall on the other side more to the right. In this narrow passage stands a man looking through the palisades into the burying-place, and as many people as the narrowness of the place would admit to stop without hindering the passage of others; and he was talking mighty eagerly to them, and pointing now to one place, then to another, and affirming that he saw a ghost walking upon such a gravestone there: he described the shape, the posture, and the movement of it so exactly, that it was the greatest amazement to him in the world that everybody did not see it as well as he. On a sudden he |