John Stuart Mill: Autobiography, Essay on LibertyP. F. Collier & son, 1909 - Всего страниц: 468 |
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... manner , he impressed the House by his fluency and exactness in speech , and by his honesty and independence of judgment . He favored the extension of the franchise , and the reform of the Irish land laws ; and he argued in favor of a ...
... manner , he impressed the House by his fluency and exactness in speech , and by his honesty and independence of judgment . He favored the extension of the franchise , and the reform of the Irish land laws ; and he argued in favor of a ...
Стр. 5
... manner , he impressed the House by his fluency and exactness in speech , and by his honesty and independence of judgment . He favored the extension of the franchise , and the reform of the Irish land laws ; and he argued in favor of a ...
... manner , he impressed the House by his fluency and exactness in speech , and by his honesty and independence of judgment . He favored the extension of the franchise , and the reform of the Irish land laws ; and he argued in favor of a ...
Стр. 11
... manner a great number : Robertson's histories , Hume , Gibbon ; but my greatest delight , then and for long afterwards , was Wat- son's Philip the Second and Third . The heroic defence of the Knights of Malta against the Turks , and of ...
... manner a great number : Robertson's histories , Hume , Gibbon ; but my greatest delight , then and for long afterwards , was Wat- son's Philip the Second and Third . The heroic defence of the Knights of Malta against the Turks , and of ...
Стр. 12
... manner through the Latin grammar , and a con- siderable part of Cornelius Nepos and Cæsar's Commentaries , but afterwards added to the superintendence of these lessons , much longer ones of my own . In the same year in which I began ...
... manner through the Latin grammar , and a con- siderable part of Cornelius Nepos and Cæsar's Commentaries , but afterwards added to the superintendence of these lessons , much longer ones of my own . In the same year in which I began ...
Стр. 17
... manner , through the " Computatio sive Logica " of Hobbes , a work of a much higher order of thought than the books of the school logicians , and which he estimated very highly ; in my own opinion beyond its merits , great as these are ...
... manner , through the " Computatio sive Logica " of Hobbes , a work of a much higher order of thought than the books of the school logicians , and which he estimated very highly ; in my own opinion beyond its merits , great as these are ...
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Abbotsford action become believe Bentham better called Carlyle character Charles Buller Christian classes conduct considerable creed desire discussion doctrine duty Edinburgh Edinburgh Review effect England English Essay evil exercise existence fact faculties father feeling freedom Friedrich Schlegel give Goethe honour human idea important improvement individual influence intellectual interest JOHN STUART MILL kind labour less liberty living Logic look Lord Durham mankind manner means member of Parliament ment mental mind mode moral nature never object opinions Parliament party period persons philosophic Radicals philosophy pleasure Political Economy practical principle question Radical reason Reform regard religion religious Review seemed social society speculation speech theory things thinkers THOMAS CARLYLE thought tion true truth Waverley Novels Westminster Review whole Wilhelm von Humboldt word writing written wrote
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Стр. 257 - Nobody denies that people should be so taught and trained in youth as to know and benefit by the ascertained results of human ' experience. But it is the privilege and proper condition of a human being, arrived at the maturity of his faculties, to use and interpret experience in his own way.
Стр. 211 - Secondly, the principle requires liberty of tastes and pursuits; of framing the plan of our life to suit our own character; of doing as we like, subject to such consequences as may follow: without impediment from our fellowcreatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong.
Стр. 208 - Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively in interfering with the liberty of action of any of their number, is self-protection.
Стр. 309 - That the whole or any large part of the education of the people should be in State hands, I go as far as anyone in deprecating. All that has been said of the importance of individuality of character, and diversity in opinions and modes of conduct, involves, as of the same unspeakable importance, diversity of education. A general State education is a mere contrivance for...
Стр. 249 - Christian morality (so called) has all the characters of a reaction; it is, in great part, a protest against Paganism. Its ideal is negative rather than positive; passive rather than active; Innocence rather than Nobleness; Abstinence from Evil, rather than energetic Pursuit of Good : in its precepts (as has been well said) "thou shalt not" predominates unduly over "thou shalt.
Стр. 258 - Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing.
Стр. 275 - Though society is not founded on a contract, and though no good purpose is answered by inventing a contract in order to deduce social obligations from it, t every one who receives the protection of society owes a return for the benefit, and the fact of living in society renders it indispensable that each should be bound to observe a certain line of conduct towards the rest.
Стр. 210 - ... which whenever it is obviously a man's duty to do, he may . rightfully be made responsible to society for not doing. A person may cause evil to others not only by his actions but by his inaction, and in neither case he is justly accountable to them for the injury.
Стр. 301 - Again, there are many acts which, being directly injurious only to the agents themselves, ought not to be legally interdicted, but which, if done publicly, are a violation of good manners, and coming thus within the category of offences against others, may rightly be prohibited.
Стр. 236 - Nor is it enough that he should hear the arguments of adversaries from his own teachers, presented as they state them, and accompanied by what they offer as refutations. That is not the way to do justice to the arguments, or bring them into real contact with his own mind. He must be able to hear them from persons who actually believe them; who defend them in earnest, and do their very utmost for them.