Philosophy, Humanity and Ecology: Philosophy of Nature and Environmental Ethics

Передняя обложка
J. Odera Oruka
DIANE Publishing, 1996 - Всего страниц: 367

Результаты поиска по книге

Избранные страницы

Часто встречающиеся слова и выражения

Популярные отрывки

Стр. 48 - If then God so clothe the grass, which is today in the field, and tomorrow is cast into the oven; how much more will he clothe you, O ye of little faith?
Стр. 89 - What is good?' my answer is that good is good, and that is the end of the matter. Or if I am asked 'How is good to be defined?
Стр. 116 - By destroying pagan animism, Christianity made it possible to exploit nature in a mood of indifference to the feelings of natural objects.
Стр. 32 - Consider the lilies how they grow; they toil not, they spin not; and yet I say unto you that Solomon in all his glory was not arrayed like one of these.
Стр. 117 - Now if nature makes nothing incomplete, and nothing in vain, the inference must be that she has made all animals for the sake of man.
Стр. 116 - And God blessed them, and God said to them, "Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.
Стр. 57 - Here knowledge of truth alone does not suffice; on the contrary this knowledge must continually be renewed by ceaseless effort, if it is not to be lost. It resembles a statue of marble which stands in the desert and is continuously threatened with burial by the shifting sand. The hands of service must ever be at work, in order that the marble continue lastingly to shine in the sun.
Стр. 160 - No, the object of government is not to change men from rational beings into beasts or puppets, but to enable them to develop their minds and bodies in security, and to employ their reason unshackled; neither showing hatred, anger, or deceit, nor watched with the eyes of jealousy and injustice. In fact the true aim of government is liberty.
Стр. 81 - What I relate is the history of the next two centuries. I describe what is coming, what can no longer come differently: the advent of nihilism.
Стр. 57 - Romantics and racists it was simply intolerable for Greece, which was seen not merely as the epitome of Europe but also as its pure childhood, to have been the result of the mixture of native Europeans and colonizing Africans and Semites.

Об авторе (1996)

J. Odera Oruka is a Kenyan philosopher best known for his development of the concept of "sage philosophy." This is a form of ethnophilosophy emphasizing the special role of elders or sages in traditional African communities. Oruka distinguishes sages who merely reflect the accepted wisdom of the community from those who take a critical, reflective stand on that body of knowledge, making their role "philosophical" in a sense much like that found in the West. Oruka emphasizes that the oral tradition is irrelevant to its philosophical nature. In taking this position, Oruka is critical of the ethnophilosophers who look to the assumptions of ordinary people in daily life as the basis for defining a distinctively "African" philosophy. He also rejects the idea that the only legitimate kind of philosophy is that defined in the tradition of Western philosophy.

Библиографические данные