Kant's Impure Ethics: From Rational Beings to Human BeingsOxford University Press, 13 янв. 2000 г. - Всего страниц: 272 This is the first book-length study in any language to examine in detail and critically assess the second part of Kant's ethics--an empirical, impure part, which determines how best to apply pure principles to the human situation. Drawing attention to Kant's under-explored impure ethics, this revealing investigation refutes the common and long-standing misperception that Kants ethics advocates empty formalism. Making detailed use of a variety of Kantian texts never before translated into English, author Robert B. Louden reassesses the strengths and weaknesses of Kantian ethics as a whole, once the second part is re-admitted to its rightful place within Kant's practical philosophy. |
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Kant's Impure Ethics: From Rational Beings to Human Beings Robert B. Louden Ограниченный просмотр - 2000 |
Kant's Impure Ethics: From Rational Beings to Human Beings Robert B. Louden Ограниченный просмотр - 2002 |
Kant's Impure Ethics: From Rational Beings to Human Beings Robert B. Louden Ограниченный просмотр - 2000 |
Часто встречающиеся слова и выражения
Anth Anthropology lectures applied ethics argues asserts beautiful Brandt Casuistry categorical imperative chap civilization claim concept concerning critical Critique of Judgment culture destiny discussion doctrine Dohna duty empirical essay ethical theory experience feeling freedom Friedländer Hegel human moral human nature human race human species idea Idee Immanuel Kant imperfect duties Kant's Aesthetics Kant's anthropology Kant's ethics Kant's impure ethics Kant's Moral Kant's philosophy Kant's view Kant's writings Kantian knowledge later means Menschenkunde merely Metaphysics of Morals moral anthropology moral character moral community moral education moral law moral philosophy moral progress moral theory Mrongovius Otfried Höffe Päd Pädagogik passage Pedagogy perfection philosophy of history physical geography Pillau political practical anthropology practical philosophy Pragmatic Point predispositions priori pure ethics radical evil rational Refl Religion remarks role sense Starke sublime teleological tion versions virtue Weltkenntnis York
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Стр. 153 - By preferring the support of domestic to that of foreign industry he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was not part of his intention.
Стр. 88 - An extensive aggregate of persons, so closely associated with each other by common descent, language or history, as to form a distinct race or people, usually organized as a separate political state and occupying a definite territory.
Стр. 99 - ... not a single one was ever found who presented anything great in art or science or any other praiseworthy quality, even though among the whites some continually rise aloft from the lowest rabble, and through superior gifts earn respect in the world. So fundamental is the difference between these two races of man, and it appears to be as great in regard to mental capacities as in color.
Стр. 36 - We are always looking for the man in the child, without thinking of what he is before he becomes a man.
Стр. 36 - Civilized man is born, lives, dies in a state of slavery. At his birth he is sewed in swaddling clothes; at his death he is nailed in a coffin; as long as he preserves the human form he is fettered by our institutions.
Стр. 36 - Childhood is unknown. Starting from the false idea one has of it, the farther one goes, the more one loses one's way.
Стр. 86 - But it seems too superficial to be what we are looking for, since it is thought to depend on those who bestow honour rather than on him who receives it, but the good we divine to be something proper to a man and not easily taken from him.
Стр. 150 - ... else. None the less, it will perhaps be agreed that if a man does wish to become master of an art or science he must go to the universal, and come to know it as well as possible; for, as we have said, it is with this that the sciences are concerned. And...