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face being directed toward the heavens, with the eyeballs upturned. Sir C. Bell remarks that, at the approach of sleep, or of a fainting-fit, or of death, the pupils are drawn upward and inward; and he believes that "when we are rapt in devotional feelings, and outward impressions are unheeded, the eyes are raised by an action neither taught nor acquired"; and that this is due to the same cause as in the above cases. That the eyes are upturned during sleep is, as I hear from Professor Donders, certain. With babies, while sucking their mother's breast, this movement of the eyeballs often gives to them an absurd appearance of ecstatic delight; and here it may be clearly perceived that a struggle is going on against the position naturally assumed during sleep. But Sir C. Bell's explanation of the fact, which rests on the assumption that certain muscles are more under the control of the will than others, is, as I hear from Professor Donders, incorrect. As the eyes are often turned up in prayer, without the mind being so much absorbed in thought as to approach to the unconsciousness of sleep, the movement is probably a conventional one-the result of the common belief that Heaven, the source of Divine power to which we pray, is seated above us.

A humble kneeling posture, with the hands upturned and palms joined, appears to us, from long habit, a gesture so appropriate to devotion, that it might be thought to be innate; but I have not met with any evidence to this effect with the various extra-European races of mankind. During the classical period of Roman history it does not appear, as I hear from an excellent classic, that the hands were thus joined during prayer. Mr. Hensleigh Wedgwood has apparently given the true explanation, though this implies that the attitude is one of slavish subjection. "When the suppliant kneels and holds

up his hands with the palms joined, he represents a captive who proves the completeness of his submission by offering up his hands to be bound by the victor. It is the pictorial representation of the Latin dare manus, to signify submission." Hence it is not probable that either the uplifting of the eyes or the joining of the open hands, under the influence of devotional feelings, is an innate or a truly expressive action; and this could hardly have been expected, for it is very doubtful whether feelings such as we should now rank as devotional affected the hearts of men while they remained during past ages in an uncivilized condition.

Expression

tions, page 225.

FROWNING.

We may now inquire how it is that a frown of the Emo- should express the perception of something difficult or disagreeable, either in thought or action. In the same way as naturalists find it advisable to trace the embryological development of an organ in order fully to understand its structure, so with the movements of expression it is advisable to follow as nearly as possible the same plan. The earliest and almost sole expression seen during the first days of infancy, and then often exhibited, is that displayed during the act of screaming; and screaming is excited, both at first and for some time afterward, by every distressing or displeasing sensation and emotion-by hunger, pain, anger, jealousy, fear, etc. At such times the muscles round the eyes are strongly contracted; and this, as I believe, explains to a large extent the act of frowning during the remainder of our lives. I repeatedly observed my own infants, from under the age of one week to that of two or three months, and found that, when a screaming-fit came on gradually, the first sign was the contraction of

the corrugators, which produced a slight frown, quickly followed by the contraction of the other muscles round

the eyes.

Page 226.

Screaming or weeping begins to be voluntarily restrained at an early period of life, whereas frowning is hardly ever restrained at any age. It is perhaps worth notice that, with children much given to weeping, anything which perplexes their minds, and which would cause most other children merely to frown, readily makes them weep. So with certain classes of the insane, any effort of mind, however slight, which with an habitual frowner would cause a slight frown, leads to their weeping in an unrestrained manner. It is not more surprising that the habit of contracting the brows at the first perception of something distressing, although gained during infancy, should be retained during the rest of our lives, than that many other associated habits acquired at an early age should be permanently retained both by man and the lower animals. For instance, full-grown cats, when feeling warm and comfortable, often retain the habit of alternately protruding their fore-feet with extended toes, which habit they practiced for a definite purpose while sucking their mothers.

66

Page 232.

POUTING.

With young children sulkiness is shown by pouting, or, as it is sometimes called, making a snout." When the corners of the mouth are much depressed, the lower lip is a little everted and protruded; and this is likewise called a pout. But the pouting here referred to consists of the protrusion of both lips into a tubular form, sometimes to such an ex

tent as to project as far as the end of the nose, if this be short. Pouting is generally accompanied by frowning, and sometimes by the utterance of a booing or whooing noise. This expression is remarkable, as almost the sole one, as far as I know, which is exhibited much more plainly during childhood, at least with Europeans, than during maturity. There is, however, some tendency to the protrusion of the lips with the adults of all races. under the influence of great rage. Some children pout when they are shy, and they can then hardly be called sulky.

Page 234.

Young orangs and chimpanzees protrude their lips to an extraordinary degree, when they are discontented, somewhat angry, or sulky; also when they are surprised, a little frightened, and even when slightly pleased. Their mouths are protruded apparently for the sake of making the various noises proper to these several states of mind; and its shape, as I observed with the chimpanzee, differed slightly when the cry of pleasure and that of anger were uttered. As soon as these animals become enraged, the shape of the mouth wholly changes, and the teeth are exposed. The adult orang when wounded is said to emit "a singular cry, consisting at first of high notes, which at length deepen into a low roar. While giving out the high notes he thrusts out his lips into a funnel shape, but in uttering the low notes he holds his mouth wide open.' With the gorilla, the lower lip is said to be capable of great elongation. If, then, our semi-human progenitors protruded their lips when sulky or a little angered, in the same manner as do the existing anthropoid apes, it is not an anomalous, though a curious fact, that our children should exhibit, when similarly affected, a trace of the

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same expression, together with some tendency to utter a noise. For it is not at all unusual for animals to retain, more or less perfectly, during early youth, and subsequently to lose, characters which were aboriginally possessed by their adult progenitors, and which are still retained by distinct species, their near relations.

DECISION AT THE MOUTH.

No determined man probably ever had an Page 236. habitually gaping mouth. Hence, also, a small and weak lower jaw, which seems to indicate that the mouth is not habitually and firmly closed, is commonly thought to be characteristic of feebleness of character. A prolonged effort of any kind, whether of body or mind, implies previous determination; and if it can be shown that the mouth is generally closed with firmness before and during a great and continued exertion of the muscular system, then, through the principle of association, the mouth would almost certainly be closed as soon as any determined resolution was taken.

Expression

of the Emo-
tions,
page 243.

ANGER.

The lips are sometimes protruded during rage in a manner the meaning of which I do not understand, unless it depends on our descent from some ape-like animal. Instances have been observed, not only with Europeans, but with the Australians and Hindoos. The lips, however, are much more commonly retracted, the grinning or clinched teeth being thus exposed. This has been noticed by almost every one who has written on expression. The appearance is as if the teeth were uncovered, ready for seizing or tear

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