Toward a Theology of Eros: Transfiguring Passion at the Limits of DisciplineVirginia Burrus, Catherine Keller Fordham Univ Press, 25 авг. 2009 г. - Всего страниц: 408 What does theology have to say about the place of eroticism in the salvific transformation of men and women, even of the cosmos itself? How, in turn, does eros infuse theological practice and transfigure doctrinal tropes? Avoiding the well-worn path of sexual moralizing while also departing decisively from Anders Nygren’s influential insistence that Christian agape must have nothing to do with worldly eros, this book explores what is still largely uncharted territory in the realm of theological erotics. The ascetic, the mystical, the seductive, the ecstatic—these are the places where the divine and the erotic may be seen to converge and love and desire to commingle. |
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... inevitably sweeps agape up into its all-too-powerful currents, argues Nygren. This is nowhere more evident than in those In fact, theologians whose works betray ascetic or mystical tendencies. The third-century xiv introduction.
... fact, a staged series of encomia, of epideictic rhetorical pieces. In fact it is signaled as such right at the beginning in Phaedrus's first utterance: ''How could people pay attention to such trifles and never, not even once, write a ...
... fact that all of the speakers in the text up until Agathon refer to doxa marks them off as of the rhetorical/sophistic party. It is this demolition by Socrates of Agathon's rhetoric, of his speechifying, that will set up the explicitly ...
... fact, insists Alcibiades, Socrates mocks the prevailing erotic economy. He views ''us as nothing'' (216e)—''us,'' the drinkers around the table, famous competitors in the city's erotic competitions. Socrates spends all of his public ...
... fact he knows himself the pais, the desired boy (222d). Socrates reverses erotic economy or polity. If Alcibiades wants to constitute the banqueters judges of his charge against Socrates for arrogance (hupere ̄phania, 219c), he knows ...
Содержание
PART II QUEER DESIRES | 63 |
PART III SACRED SUFFERING SUBLIME SEDUCTION | 167 |
PART IV COSMOS EROS CREATIVITY | 219 |
PART V REREADING THE SONG OF SONGS | 289 |
A Theology of Eros After Transfiguring Passion | 366 |
Notes | 375 |
Contributors | 465 |
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