Bacon: His Writings, and His Philosophy, Том 1C. Knight & Company, 1846 |
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Стр. 13
... persons as are of nature bashful ( as myself is ) , whereby they want that plausible familiarity which others have , are often mistaken for proud . But once I know well , and I most humbly beseech your Lordship to believe , that ...
... persons as are of nature bashful ( as myself is ) , whereby they want that plausible familiarity which others have , are often mistaken for proud . But once I know well , and I most humbly beseech your Lordship to believe , that ...
Стр. 17
... person was eventually appointed . Upon this the Earl of Essex , who had exerted himself in his friend's behalf with ... persons , goods , and good names , according to the practice of the laws and customs of this land ; ' both being ...
... person was eventually appointed . Upon this the Earl of Essex , who had exerted himself in his friend's behalf with ... persons , goods , and good names , according to the practice of the laws and customs of this land ; ' both being ...
Стр. 34
... persons do hear of so many discordant and contrary opinions in religion ; it doth avert them from the church , and ... person shall be beloved after death . Behold , he is in the desert . § Behold , he is in the secret chamber of the ...
... persons do hear of so many discordant and contrary opinions in religion ; it doth avert them from the church , and ... person shall be beloved after death . Behold , he is in the desert . § Behold , he is in the secret chamber of the ...
Стр. 37
... persons , they are commonly vain and credulous withal ; for he that talketh what he knoweth will also talk what he knoweth not . Therefore set it down , that a habit of secrecy is both politic and moral . And in this part it is good ...
... persons , they are commonly vain and credulous withal ; for he that talketh what he knoweth will also talk what he knoweth not . Therefore set it down , that a habit of secrecy is both politic and moral . And in this part it is good ...
Стр. 40
... person envied do come forth most into the outward parts , and so meet the blow . And the following is the concluding ... persons ( whereof the memory remaineth , either ancient or recent ) there is not one * Envy keeps no holidays . that ...
... person envied do come forth most into the outward parts , and so meet the blow . And the following is the concluding ... persons ( whereof the memory remaineth , either ancient or recent ) there is not one * Envy keeps no holidays . that ...
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Advancement of Learning amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis axioms Bacon better body Book called cause Church Cicero colour conceived Democritus discourse diurnal motion divers divine doctrine doth earth edition effect English entitled Essays excellent experience fortune give Glassford hath heat History honour House of York human imagination inquiry inquisition instances Instauratio Instauratio Magna Instauration invention Julius Cæsar kind king king's knowledge labour Latin light likewise logic Lord lordship majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy Plato premisses princes principal published Rawley reason Resuscitatio saith sciences seemeth sense Sir Francis Bacon Spain speak speech spirit syllogism Tacitus things thought tion touching translation true truth unto virtue wherein whereof wind wisdom words writings
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Стр. 41 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed: for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Стр. 85 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted; others to be swallowed, and some few to be chewed and digested — that is, some books are to be read only in parts ; others to be read, but not curiously ; and some few to be read wholly, and with diligence and attention.
Стр. 54 - IT were better to have no opinion of God at all, than such an opinion as is unworthy of him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Стр. 85 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
Стр. 43 - THE joys of parents are secret, and so are their griefs and fears ; they cannot utter the one, nor they will not utter the other. Children sweeten labours, but they make misfortunes more bitter ; they increase the cares of life, but they mitigate the remembrance of death.
Стр. 57 - Wisdom for a man's self is, in many branches thereof, a depraved thing. It is the wisdom of rats, that will be sure to leave a house somewhat before it fall. It is the wisdom of the fox, that thrusts out the badger, who digged and made room for him. It is the wisdom of crocodiles, that shed tears when they would devour. But that which is specially to be noted is, that those which (as Cicero says of Pompey) are sui amantes sine rivali, are many times unfortunate.
Стр. 53 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man passeth on...
Стр. 32 - If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God, and shrinks from man.' Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men: it being foretold, that, when 'Christ cometh,' he shall not 'find faith upon the earth.
Стр. 53 - I HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Стр. 79 - ALMIGHTY first planted a Garden. And indeed it is the purest of human pleasures. It is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross...