Discourses on Human Nature, Human Life, and the Nature of ReligionC. S. Francis & Company, 1847 - Всего страниц: 396 |
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Стр. 41
... misery through the world . It brings that misery into the daily lot of millions . The violence of anger , the exactions of selfishness , the corrodings of envy , the coldness of distrust , the contests of pride , the excesses of passion ...
... misery through the world . It brings that misery into the daily lot of millions . The violence of anger , the exactions of selfishness , the corrodings of envy , the coldness of distrust , the contests of pride , the excesses of passion ...
Стр. 44
... misery in conse- quence , but of thinking that this is the natural order of things . Sin is a thing of course ; it is taken for granted that it must exist very much in the way that it does ; and men are every where easy about it : they ...
... misery in conse- quence , but of thinking that this is the natural order of things . Sin is a thing of course ; it is taken for granted that it must exist very much in the way that it does ; and men are every where easy about it : they ...
Стр. 54
... misery . But if we have wronged , if we have wrested from its true bias , a nature made for heavenly ends ; if it was all beauti- ful in God's design and in our capacity , and we have made it all base , so that human nature , alas ! is ...
... misery . But if we have wronged , if we have wrested from its true bias , a nature made for heavenly ends ; if it was all beauti- ful in God's design and in our capacity , and we have made it all base , so that human nature , alas ! is ...
Стр. 90
... misery . She can- not bear it and partaking of the prevalent feelings of the age about outward prosperity , as the very measure and test of the Divine favour , she says , " dost thou still retain thine integrity ? Curse God and die ...
... misery . She can- not bear it and partaking of the prevalent feelings of the age about outward prosperity , as the very measure and test of the Divine favour , she says , " dost thou still retain thine integrity ? Curse God and die ...
Стр. 105
... misery , a misfortune , al- most a disgrace to be a man . I am not speaking mere- ly of the theological disparagement - the dull fiction of oriental philosophy and of scholastic darkness- though that , doubtless , has helped to create ...
... misery , a misfortune , al- most a disgrace to be a man . I am not speaking mere- ly of the theological disparagement - the dull fiction of oriental philosophy and of scholastic darkness- though that , doubtless , has helped to create ...
Другие издания - Просмотреть все
Discourses on Human Nature, Human Life, and the Nature of Religion Orvillle Dewey Полный просмотр - 1873 |
Discourses on Human Nature, Human Life, and the Nature of Religion Orville Dewey Полный просмотр - 1847 |
Discourses on Human Nature, Human Life, and the Nature of Religion Orville Dewey Полный просмотр - 1847 |
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affections affliction amidst Apostle art thou beauty blessed bosom boundless breath cern character Christ Christian conscience creature creature of circumstances dark death desolate discourse divine doctrine dull dwell earth earthly eternal evil faith fear feeling friends gion glorious glory God's Gospel grace happiness hath heaven holy holy record honour hope human heart human nature humble immortal infinite interest Jesus Jesus Christ labour lative light ligion live lofty look mean meditation ment mighty heart mind misanthropy misery moral mystery ness never noble objects pain passion perhaps piety pleasure prayer principle reason religion religious rience scene secret selfish sense sentiment social society solemn sorrow soul speak spiritual spread strong sublime suffering suppose teach tell thee thing thou thought tion toil total depravity true truth utter virtue voice wisdom wonder words worldly wrong
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Стр. 314 - Are not my days few? Cease then, and let me alone, that I may take comfort a little before I go whence I shall not return, even to the land of darkness and the shadow of death; a land of darkness, as darkness itself, and of the shadow of death, without any order and where the light is as darkness.
Стр. 277 - I had a dream, which was not all a dream. The bright sun was extinguished, and the stars Did wander, darkling, in the eternal space, Rayless and pathless, and the icy earth Swung blind and blackening in the moonless air...
Стр. 89 - Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Стр. 306 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Стр. 85 - She crieth at the gates, at the entry of the city, at the coming in at the doors: "Unto you, O men, I call; and my voice is to the sons of man.
Стр. 254 - Oh Grave ! where is thy Victory ? Oh Death ! where is thy Sting ? THE UNIVERSAL PRAYER.
Стр. 244 - Jesus, Lord, if Thou hadst been here, my brother had not died. But I know, that even now, whatsoever Thou wilt ask of God, God will give it Thee.
Стр. 349 - Come, ye children, hearken unto me: I will teach you the fear of the Lord. What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good ; seek peace and pursue it.
Стр. 261 - And this is the condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil ;
Стр. 158 - Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life ; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.