Discourses on Human Nature, Human Life, and the Nature of ReligionC. S. Francis & Company, 1847 - Всего страниц: 396 |
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Стр. 16
... pain ; and for this reason : it immediately brings the sense of your own disap- pointment . Now it is not wrong perhaps , that you do regret your own failure ; it is probably unavoidable that you should . You feel perhaps that you need ...
... pain ; and for this reason : it immediately brings the sense of your own disap- pointment . Now it is not wrong perhaps , that you do regret your own failure ; it is probably unavoidable that you should . You feel perhaps that you need ...
Стр. 17
... pain , at another's good fortune . But now , let us extend the case a little , from immediate rivalship to that general competition of interests which exists in society ; a competition which the selfishness of men makes to be far more ...
... pain , at another's good fortune . But now , let us extend the case a little , from immediate rivalship to that general competition of interests which exists in society ; a competition which the selfishness of men makes to be far more ...
Стр. 25
... pain , the disappointment , the dissatisfaction that wait on an evil course , show that the human soul was not made to be the instrument of sin , but its lofty avenger . The desolated affections , the haggard countenance , the pallid ...
... pain , the disappointment , the dissatisfaction that wait on an evil course , show that the human soul was not made to be the instrument of sin , but its lofty avenger . The desolated affections , the haggard countenance , the pallid ...
Стр. 26
... pain and pleasure ; that demands to suffer ; that , of all sacrifices on earth , save those of benevolence , brings the only willing victim . What lofty revenge does the abused soul thus take , for its offences ; never , no , never , in ...
... pain and pleasure ; that demands to suffer ; that , of all sacrifices on earth , save those of benevolence , brings the only willing victim . What lofty revenge does the abused soul thus take , for its offences ; never , no , never , in ...
Стр. 38
... pain . There is not an admi- rable character presented before you , but it has cost years and years , of toil and watching and self - govern- ment to form it . You see the victor , but you forget the battle . And you forget it , for a ...
... pain . There is not an admi- rable character presented before you , but it has cost years and years , of toil and watching and self - govern- ment to form it . You see the victor , but you forget the battle . And you forget it , for a ...
Другие издания - Просмотреть все
Discourses on Human Nature, Human Life, and the Nature of Religion Orvillle Dewey Полный просмотр - 1873 |
Discourses on Human Nature, Human Life, and the Nature of Religion Orville Dewey Полный просмотр - 1847 |
Discourses on Human Nature, Human Life, and the Nature of Religion Orville Dewey Полный просмотр - 1847 |
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affections affliction amidst Apostle art thou beauty blessed bosom boundless breath cern character Christ Christian conscience creature creature of circumstances dark death desolate discourse divine doctrine dull dwell earth earthly eternal evil faith fear feeling friends gion glorious glory God's Gospel grace happiness hath heaven holy holy record honour hope human heart human nature humble immortal infinite interest Jesus Jesus Christ labour lative light ligion live lofty look mean meditation ment mighty heart mind misanthropy misery moral mystery ness never noble objects pain passion perhaps piety pleasure prayer principle reason religion religious rience scene secret selfish sense sentiment social society solemn sorrow soul speak spiritual spread strong sublime suffering suppose teach tell thee thing thou thought tion toil total depravity true truth utter virtue voice wisdom wonder words worldly wrong
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Стр. 314 - Are not my days few? Cease then, and let me alone, that I may take comfort a little before I go whence I shall not return, even to the land of darkness and the shadow of death; a land of darkness, as darkness itself, and of the shadow of death, without any order and where the light is as darkness.
Стр. 277 - I had a dream, which was not all a dream. The bright sun was extinguished, and the stars Did wander, darkling, in the eternal space, Rayless and pathless, and the icy earth Swung blind and blackening in the moonless air...
Стр. 89 - Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Стр. 306 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Стр. 85 - She crieth at the gates, at the entry of the city, at the coming in at the doors: "Unto you, O men, I call; and my voice is to the sons of man.
Стр. 254 - Oh Grave ! where is thy Victory ? Oh Death ! where is thy Sting ? THE UNIVERSAL PRAYER.
Стр. 244 - Jesus, Lord, if Thou hadst been here, my brother had not died. But I know, that even now, whatsoever Thou wilt ask of God, God will give it Thee.
Стр. 349 - Come, ye children, hearken unto me: I will teach you the fear of the Lord. What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good ; seek peace and pursue it.
Стр. 261 - And this is the condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil ;
Стр. 158 - Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life ; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.