Meliora, Объемы 9-10Partridge & Company, 1866 |
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Стр. 15
... cause strange confusion among the ranks and classes into which society must be divided . I know all these objections and many more . But I doubt whether any of them touches upon the true reason of our refusal to adopt strange children ...
... cause strange confusion among the ranks and classes into which society must be divided . I know all these objections and many more . But I doubt whether any of them touches upon the true reason of our refusal to adopt strange children ...
Стр. 18
... cause , were it once made possible by wise deliberations , careful organisation , and elevated minds . They would leave their sectarianisms , forsake their petty squabbles , forget their troubling selves , in such a pure and blameless ...
... cause , were it once made possible by wise deliberations , careful organisation , and elevated minds . They would leave their sectarianisms , forsake their petty squabbles , forget their troubling selves , in such a pure and blameless ...
Стр. 21
... causes or conditions does it come ? If these questions can be solved , three practical courses are open to us - namely , one curative , ' one ' preventive , ' and one ' palliative . The doctor's duty , with a diseased person before him ...
... causes or conditions does it come ? If these questions can be solved , three practical courses are open to us - namely , one curative , ' one ' preventive , ' and one ' palliative . The doctor's duty , with a diseased person before him ...
Стр. 30
... cause divisions , they are qualities which , by a happy law of nature , exclude those who possess them from ever forming any friendship except of the most trifling , evanescent , and nominal kind , and these are foreign to our present ...
... cause divisions , they are qualities which , by a happy law of nature , exclude those who possess them from ever forming any friendship except of the most trifling , evanescent , and nominal kind , and these are foreign to our present ...
Стр. 33
... cause no damage or palpable inconvenience is the result ; or whoso punishes a youthful indiscretion , or a misfortune happening from carelessness , because direct loss or suffering accrues to him , teaches that child a very evil lesson ...
... cause no damage or palpable inconvenience is the result ; or whoso punishes a youthful indiscretion , or a misfortune happening from carelessness , because direct loss or suffering accrues to him , teaches that child a very evil lesson ...
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Alfy amongst Bacchus bad company beautiful Bessbrook Birmingham Boulton Boulton and Watt brigands Brixham called Camorra capital punishment cause character Christian Church colour Cornwall crime Dartmoor death Devonshire drink drunkenness effect England evil eyes fact father favour feel Forest friends girls give habits hand heart Howitt human labour light liquor living London look Lord Lyman Beecher matter Matthew Boulton ment mind moral morning mother nature Neal Dow never night nurse once passed Paternoster Row persons political poor present principle prison public-house punishment question readers religious result Richard Cobden Saxon seemed Shillitoe social society spirit temperance things thought tion town Transylvania truth United Kingdom Watt whilst wife wine woman women words Workington young
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Стр. 106 - Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
Стр. 359 - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh?
Стр. 202 - These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise.
Стр. 287 - ... sitting by their studious lamps, musing, searching, revolving new notions and ideas wherewith to present as with their homage and their fealty the approaching reformation, others as fast reading, trying all things, assenting to the force of reason and convincement.
Стр. 202 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Стр. 202 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.
Стр. 106 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Стр. 313 - And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey...
Стр. 287 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Стр. 223 - As one, who, destined from his friends to part, Regrets his loss, but hopes again erewhile To share their converse, and enjoy their smile, And tempers, as he may, affliction's dart ; Thus, loved associates, chiefs of elder art, Teachers of wisdom, who could once beguile My tedious hours, and lighten every toil, I now resign you...