Meliora, Объемы 9-10Partridge & Company, 1866 |
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Стр. 37
... death into life . Then comes the doubt , not of loving , but of being loved , when it is felt that anxiety and self- denial are so carelessly regarded , the loving sacrifice so little considered , tenderness so negligently handled ...
... death into life . Then comes the doubt , not of loving , but of being loved , when it is felt that anxiety and self- denial are so carelessly regarded , the loving sacrifice so little considered , tenderness so negligently handled ...
Стр. 41
... death and unforeseen inevitable misfortune hold their own in this world , no family can boast itself of perennial exemption from the common liability , or be sure that one or more of its own members will not one day be the victims ...
... death and unforeseen inevitable misfortune hold their own in this world , no family can boast itself of perennial exemption from the common liability , or be sure that one or more of its own members will not one day be the victims ...
Стр. 37
... death into life . Then comes the doubt , not of loving , but of being loved , when it is felt that anxiety and self- denial are so carelessly regarded , the loving sacrifice so little considered , tenderness so negligently handled ...
... death into life . Then comes the doubt , not of loving , but of being loved , when it is felt that anxiety and self- denial are so carelessly regarded , the loving sacrifice so little considered , tenderness so negligently handled ...
Стр. 38
... death to witness and to undergo when first one and then the other disappeared from the eyes of their fellow ; and then friends stood on different sides of a gulf , and for years knew nothing of each other or their welfare ; and then ...
... death to witness and to undergo when first one and then the other disappeared from the eyes of their fellow ; and then friends stood on different sides of a gulf , and for years knew nothing of each other or their welfare ; and then ...
Стр. 40
... death and unforeseen inevitable misfortune hold their own in this world , no family can boast itself of perennial exemption from the common liability , or be sure that one or more of its own members will not one day be the victims ...
... death and unforeseen inevitable misfortune hold their own in this world , no family can boast itself of perennial exemption from the common liability , or be sure that one or more of its own members will not one day be the victims ...
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Alfy amongst Bacchus bad company beautiful Bessbrook Birmingham Boulton Boulton and Watt brigands Brixham called Camorra capital punishment cause character Christian Church colour Cornwall crime Dartmoor death Devonshire drink drunkenness effect England evil eyes fact father favour feel Forest friends girls give habits hand heart Howitt human labour light liquor living London look Lord Lyman Beecher matter Matthew Boulton ment mind moral morning mother nature Neal Dow never night nurse once passed Paternoster Row persons political poor present principle prison public-house punishment question readers religious result Richard Cobden Saxon seemed Shillitoe social society spirit temperance things thought tion town Transylvania truth United Kingdom Watt whilst wife wine woman women words Workington young
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Стр. 106 - Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
Стр. 359 - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh?
Стр. 202 - These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise.
Стр. 287 - ... sitting by their studious lamps, musing, searching, revolving new notions and ideas wherewith to present as with their homage and their fealty the approaching reformation, others as fast reading, trying all things, assenting to the force of reason and convincement.
Стр. 202 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Стр. 202 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.
Стр. 106 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Стр. 313 - And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey...
Стр. 287 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Стр. 223 - As one, who, destined from his friends to part, Regrets his loss, but hopes again erewhile To share their converse, and enjoy their smile, And tempers, as he may, affliction's dart ; Thus, loved associates, chiefs of elder art, Teachers of wisdom, who could once beguile My tedious hours, and lighten every toil, I now resign you...