Meliora, Объемы 9-10Partridge and Company, 1866 |
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Стр. 4
... force , but it may become a destructive one . It quickens the imagination like a charm , but it may also madden the judg- ment like a curse . It often begins by denying existing facts , to end by surrounding itself with illusions of its ...
... force , but it may become a destructive one . It quickens the imagination like a charm , but it may also madden the judg- ment like a curse . It often begins by denying existing facts , to end by surrounding itself with illusions of its ...
Стр. 16
... forces of such imponderable agents as love , faith , and genuine devotedness . But it cannot overcome prejudice and ... force of its own powers , or picture out for us the possibilities of of their ultimate expansion . The importance of ...
... forces of such imponderable agents as love , faith , and genuine devotedness . But it cannot overcome prejudice and ... force of its own powers , or picture out for us the possibilities of of their ultimate expansion . The importance of ...
Стр. 17
... force itself upon the general mind , that independent but simul- taneous organisations shall spring up , and work with a will , and then , and not till then , shall we realise many of our cherished dreams , and overcome many of our at ...
... force itself upon the general mind , that independent but simul- taneous organisations shall spring up , and work with a will , and then , and not till then , shall we realise many of our cherished dreams , and overcome many of our at ...
Стр. 21
... forces , of growth and decay , to deliver us from many pernicious practices and deadly superstitions . In harmony with the common and historical meaning of ' Disease , ' as a derangement of parts or function , the philo- sophy of ...
... forces , of growth and decay , to deliver us from many pernicious practices and deadly superstitions . In harmony with the common and historical meaning of ' Disease , ' as a derangement of parts or function , the philo- sophy of ...
Стр. 22
... forces which they contained , we possess and wield . The measure of their power , so far as they become us , is the measure of ours : no more , no less . What we have of force is received , not created : received through the appointed ...
... forces which they contained , we possess and wield . The measure of their power , so far as they become us , is the measure of ours : no more , no less . What we have of force is received , not created : received through the appointed ...
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appear asked become better brought called carried cause character Christian Church common course death drink effect England evil existence eyes face fact father feel force friends give given hand head heart hope human important interest Italy kind labour leave less light living London look matter means meet mind moral morning mother nature never night object once opinion passed persons political poor practice present principle question reason received regard respect result seemed seen social society soon sound spirit taken things thought tion town true turned whole wife wine woman women young
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Стр. 102 - Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
Стр. 355 - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh?
Стр. 198 - These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise.
Стр. 283 - ... sitting by their studious lamps, musing, searching, revolving new notions and ideas wherewith to present as with their homage and their fealty the approaching reformation, others as fast reading, trying all things, assenting to the force of reason and convincement.
Стр. 198 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Стр. 198 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.
Стр. 102 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Стр. 309 - And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey...
Стр. 283 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Стр. 219 - As one, who, destined from his friends to part, Regrets his loss, but hopes again erewhile To share their converse, and enjoy their smile, And tempers, as he may, affliction's dart ; Thus, loved associates, chiefs of elder art, Teachers of wisdom, who could once beguile My tedious hours, and lighten every toil, I now resign you...