Изображения страниц
PDF
EPUB

LESSON LXXIII.

Christianity the Parent of Sublime Eloquence.

"The contemplation of celestial things will make a man both speak and think more sublimely and magnificently, when he descends to human affairs."

1. It was a very common inquiry among the ancients, why the number of excellent orators, under all the encouragements the most flourishing states could give them, fell so far short of the number of those who excelled in all other sciences.

2. A friend of mine used merrily to apply to this case an observation of Herodotus, who says, that the most useful animals are the most fruitful in their generation; whereas, the species of those beasts that are fierce and mischievous to mankind, are but scarcely continued. But, leaving my friend to his mirth, I am of opinion, that in these latter ages, we have greater cause of complaint than the ancients had.

3. And since that solemn festival is approaching, which calls for all the power of oratory, and which affords as noble a subject for the pulpit as any revelation has taught us, the design of this paper shall be to show, that our moderns have greater advantages towards true and solid eloquence, than any which the celebrated speakers of antiquity enjoyed.

4. The first great and substantial difference is, that their common places, in which almost the whole force of amplification consists, were drawn from the profit or honesty of the action, as they regarded only this present state of duration.

5. But Christianity, as it exalts morality to a greater perfection, as it brings the consideration of another life into the question, as it proposes rewards and punishments of a higher nature and a longer continuance, is more adapted to affect the minds of the audience, naturally inclined to pursue what it imagines its greatest interest and concern.

6. If Pericles, as historians report, could shake the firmest resolution of his hearers, and set the passions of all Greece in a ferment, when the present welfare of his country, or the fear of hostile invasions, was the subject; what may be expected from that orator, who warns his audience

against those evils which have no remedy, when once undergone, either from prudence or time?

7. As much greater as the evils in a future state are than these at present, so much are the motives to persuasion under Christianity greater than those which mere moral consideration could supply us with. But what I now mention relates only to the power of moving the affections. There is another part of eloquence, which is indeed its masterpiece; I mean the marvellous or sublime. In this the Christian orator has the advantage beyond contradiction.

8. Our ideas are so infinitely enlarged by revelation, the eye of reason has so wide a prospect into eternity, the notions of a Deity are so worthy and refined, and the accounts we have of a state of happiness or misery so clear and evident, that the contemplation of such objects will give our discourse a noble vigour, an invincible force beyond the power of any human consideration.

9. Tully requires in his perfect orator, some skill in the nature of heavenly bodies, because, says he, his mind will become more extensive and unconfined; and when he descends to treat of human affairs, he will both think and write in a more exalted and magnificent manner.

10. For the same reason, that excellent master would have recommended the study of those great and glorious mysteries which revelation has discovered to us; to which the noblest parts of this system of the world are as much inferior, as the creature is less excellent than its Creator. The wisest and most knowing among the heathens had very poor and imperfect notions of a future state.

11. They had, indeed, some uncertain hopes, either received by tradition, or gathered by reason, that the existence of virtuous men would not be determined by the sepa ration of soul and body: but they either disbelieved a future state of punishment and misery; or, upon the same account that Apelles painted Antigonus with one side only towards the spectator, that the loss of his eye might not cast a blemish upon the whole piece; so these represented the condition of man in its fairest view, and endeavoured to conceal what they thought was a deformity to human

nature.

12. I have often observed, that whenever the above-mentioned orator in his philosophical discourses is led by his argument to the mention of immortality, he seems like one

awaked out of sleep; roused and alarmed with the dignity of the subject, he stretches his imagination to conceive something uncommon, and, with the greatness of his thoughts, casts, as it were, a glory round the sentence.

13. Uncertain and unsettled as he was, he seems fired with the contemplation of it. And nothing but such a glorious prospect could have forced so great a lover of truth, as he was, to declare his resolution never to part with his persuasion of immortality, though it should be proved to be an

erroneous one.

14. But if he had lived to see all that Christianity has brought to light, how would he have lavished out all the force of eloquence in those noblest contemplations which human nature is capable of the resurrection and the judgment that follows it? How had his breast glowed with pleasure, when the whole compass of futurity lay open and exposed to his view?

15. How would his imagination have hurried him on in the pursuit of the mysteries of the incarnation? How would he have entered, with the force of lightning, into the affections of his hearers, and fixed their attention, in spite of all the opposition of corrupt nature, upon those glorious themes which his eloquence hath painted in such lively and lasting colours?

LESSON LXXIV.

The same continued.

1. This advantage Christians have; and it was with no small pleasure I lately met with a fragment of Longinus, which is preserved, as a testimony of that critic's judgment, at the beginning of a manuscript of the New Testament in the Vatican library. After that author has numbered up the most celebrated orators among the Grecians, he says, "add to these Paul of Tarsus, the patron of an opinion not yet fully proved."

2. As a heathen, he condemns the Christian Religion; and, as an impartial critic, he judges in favour of the promoter and preacher of it. To me it seems, that the latter part of his judgment adds great weight to his opinion of St. Paul's abilities, since, under all the prejudice of opinions directly opposite, he is constrained to acknowledge the merit of that apostle.

3. And no doubt, such as Longinus describes St. Paul, such he appeared to the inhabitants of those countries which he visited and blessed with those doctrines he was divinely commissioned to preach. Sacred story gives us, in one circumstance, a convincing proof of his eloquence, when the men of Lystra called him Mercury, "because he was the chief speaker," and would have paid divine worship to him, as to the god who invented and presided over eloquence.

4. This one account of our apostle sets his character, considered as an orator only, above all the celebrated relations of the skill and influence of Demosthenes and his contemporaries. Their power in speaking was admired, but still it was thought human: their eloquence warmed and ravished the hearers, but still it was thought the voice of man, not the voice of God. What advantage then had St.

Paul above those of Greece or Rome?

5. I confess I can ascribe this excellence to nothing but the power of the doctrines he delivered, which may have still the same influence on the hearers; which have still the power, when preached by a skilful orator, to make us break out in the same expressions, as the disciples, who met our Saviour in their way, to Emmaus, made use of: "Did not our hearts burn within us, when he talked to us by the way, and while he opened to us the scriptures?"

6. I may be thought bold in my judgment by some; but I must affirm, that no one orator has left us so visible marks and footsteps of his eloquence as our apostle. It may, perhaps, be wondered at, that, in his reasonings upon idolatry at Athens, where eloquence was born and flourished, he confines himself to strict argument only; but my reader may remember what many authors of the best credit have assured us, that all attempts upon the affections and strokes of oratory were expressly forbidden by the laws of that country, in courts of judicature.

7. His want of eloquence, therefore, here, was the ef fect of his exact conformity to the laws: but his discourse on the resurrection to the Corinthians, his harangue before Agrippa upon his own conversion, and the necessity of that of others, are truly great, and may serve as full examples to those excellent rules for the sublime, which the best of critics has left us.

8. The sum of all this discourse is, that our clergy have

no further to look for an example of the perfection they may arrive at, than to St. Paul's harangues; that when he, under the want of several advantages of nature, as he himself tells us, was heard, admired, and made a standard to succeeding ages by the best judges of a different persuasion in religion, I say, our clergy may learn, that, however instructive their sermons are, they are capable of receiving a great addition; which St. Paul has given them a noble example of, and the Christian religion has furnished them with certain means of attaining to. ADDISON.

LESSON LXXV.

Extract from Mr. Wirt's Address,

On the occasion of the Celebration, by the citizens of Baltimore, of the late glorious Revolution in France.

1. Let us not fear that the light which has already gone forth will be extinguished. Tyrants might as well attempt to blot the sun from the firmament. They may attempt it; but "He that sitteth in the heavens shall laugh them to scorn. The creatures formed for his worship will be permitted to worship him with exalted faculties and full liberty of conscience.

[ocr errors]

2. Placed here for their common good and happiness, and indued with minds and affections fitted for enlightened intercourse, and the mutual interchange of kind offices, let us not be so impious as to fear that the light which has arisen will be suffered to be put out and the world re-plunged in darkness and barbarity.

3. Fellow citizens, this light was first struck in our land. The sacred trust is still among us. Let us take care how we guard the holy fire. We stand under a fearful responsibility to our Creator and our fellow creatures. It has been his divine pleasure that we should be sent forth as the harbingers of free government on the earth, and in this attitude we are now before the world. The eyes of the world are upon us; and our example will probably be decisive of the cause of human liberty.

4. The great argument of despots against free governments is, that large bodies of men are incapable of self-rule, and that the inevitable and rapid tendency of such a gov

« ПредыдущаяПродолжить »