ments are intro (3) While th yet, for the Mo meaning. It d of Christ in o save that whic heathen. The should be urge wages are noth sequences of th except misery improve the st social order, th world, there is "Christian" W of the Modern become, in th good of the peo deems it neces this world's aff This is the and never mo inevitably, to science, and, at the same time, Congresses linking all Churches hallow unity, these are the only by the "Modernist." By this attivards the Christ of the Bible, the Reformation movement are denytheir inheritance. They cease to d Society with a Divinely given ssociations for philanthropic and ous change in their fundamental of Rome the right to pose as the particularly as regards the ation of Scripture, both of which by the majority of the Protestant Ich of Christ would appear very promise that "the gates of hell At the times of the deepest hout true witnesses in this world en sounding, bringing to life dead for ever." If evil is progressing, ay, not an hour, but that some h, comes to Christ and is being preachers and missionaries are at reli inity, these are the only Modernist." By this attie Christ of the Bible, the tion movement are denyheritance. They cease to y with a Divinely given ns for philanthropic and! ge in their fundamental the right to pose as the cularly as regards the Scripture, both of which ajority of the Protestant rist would appear very hat "the gates of hell times of the deepest witnesses in this world g. bringing to life dead If evil is progressing, 1 hour, but that some to Christ and is being and missionaries are at these meetings not be tolerated and his numero much appreciat meetings, which held so much. his friend, and those brotherly among the Moray The most intelli of the nineteenth Reformed Church admired the zeal colleagues' intoler ministers to take e and by their ardou Emile Faguet, wh value, a Member of This is a fragment preacher, Adolphe 1 Reformed Church a of that Church, which "All through hi years, and preached * Émile I aPPཨཽIས; པŲ vIS ཐy ¤iIo ŠVIIIv ghost from the sixteenth or seventeenth a Calvin or a Saurin, and it was a great ey compelled him to come down from s too austere and truths too hard to be est of these gentlemen, breathing the , is worth reporting in part : e taken place elsewhere by the imprudent > exhume ancient doctrines which common etter developed than they were at the time y set under seal, had not yet, happily, hurch . . . The outbursts of M. Monod, vs at the human species, his own person f an ecstatic faith preferable to all works, ted side by side with the more rational our other pastors . . . Let it not be in -pread an uneasy feeling (malaise) and the Divinity.' ds! Note 5. (The italics are Faguet's.) t fifty years ago, we remember having guste Sabatier make the following state: one is the son of a Huguenot mother, on; the other is the intellectual son of or a Saurin, and it was a great lled him to come down from tere and truths too hard to be se gentlemen, breathing the reporting in part: ace elsewhere by the imprudent -ncient doctrines which common Oped than they were at the time r seal, had not yet, happily, . The outbursts of M. Monod, uman species, his own person Ec faith preferable to all works, y side with the more rational pastors... Let it not be in uneasy feeling (malaise) and y.' e italics are Faguet's.) Ts ago, we remember having ier make the following statee son of a Huguenot mother, her is the intellectual son of at lang spring-time, it mighty th It was once of no man ca reciprocated by Had Dr. Sai the beloved frie compliment cou recommendation The valuable a so much pleasure as Chairman, to p the writer of the What is Protes some error or evil, verities, based upo all-inspired Word of pa |