The Essays of Francis Bacon |
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Стр. 155
... for they will ever live like rogues , and not fall to work , but be lazy , and do mischief , and spend victuals , and be quickly weary , and then certify over to their country to the discredit of the plantation .
... for they will ever live like rogues , and not fall to work , but be lazy , and do mischief , and spend victuals , and be quickly weary , and then certify over to their country to the discredit of the plantation .
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Advancement affections ancient appear authority Bacon better body called cause Certainly common commonly counsel Court custom danger death doth Elizabethan England English essay fair fall flowers follow fortune Francis fruit garden give Greek ground hand hath heart Henry History hold honour Italy judge judgment keep kind King language Latin Learning less Liber light likewise lived look Lord man's manner matter means men's mind nature never noted observation opinion pass persons pleasure princes Queen quotes religion rest riches Roman saith Shakspere side sometimes sort speak speech things thou thought tion translation true turn unto virtue wisdom wise write young
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Стр. 23 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction and the clearer revelation of God's favour.
Стр. 233 - Crafty men contemn studies, simple men admire them, and wise men use them, for they teach not their own use; but that is a wisdom without them, and above them, won by observation.
Стр. 234 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Стр. 29 - I'll leave you till night; you are welcome to Elsinore. Ros. Good my lord ! [Exeunt Rosencrantz and Giiildenstern. Ham. Ay, so, God be wi' ye :—Now I am alone. O, what a rogue and 'peasant slave am I ! Is it not monstrous that this player here, But in a fiction, in a dream of passion, Could force his soul so to his own conceit That from her working all his visage wann'd ; Tears in his eyes, distraction in 's aspect, A broken voice, and his whole function suiting With forms to his conceit...
Стр. 118 - ... accent of Christians nor the gait of Christian, pagan, nor man, have so strutted and bellowed that I have thought some of nature's journeymen had made men, and not made them well, they imitated humanity so abominably.
Стр. 10 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is, '' Nunc dimittis" when a man hath obtained worthy ends and expectations.
Стр. 109 - ... if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end...
Стр. 213 - Dis's waggon! daffodils That come before the swallow dares, and take The winds of March with beauty; violets dim, But sweeter than the lids of Juno's eyes Or Cytherea's breath; pale primroses, That die unmarried, ere they can behold Bright Phoebus in his strength...
Стр. 152 - As for jest, there be certain things which ought to be privileged from it; namely, religion, matters of state, great persons, any man's present business of importance, and any case that deserveth pity. Yet there be some that think their wits have been asleep, except they dart out somewhat that is piquant, and to the quick : that is a vein which would be bridled ; " Parce, puer, stimulis, et fortius utere loris.
Стр. 119 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.