On Liberty: The Subjection of WomenH. Holt, 1895 - Всего страниц: 394 |
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Стр. 13
... republic came to occupy a large portion of the earth's surface , and made itself felt as one of the most powerful members of the community of nations ; and elective and responsible govern ment became subject ON LIBERTY . 13.
... republic came to occupy a large portion of the earth's surface , and made itself felt as one of the most powerful members of the community of nations ; and elective and responsible govern ment became subject ON LIBERTY . 13.
Стр. 14
The Subjection of Women John Stuart Mill. nations ; and elective and responsible govern ment became subject to the observations and criticisms which wait upon a great existing fact . It was now perceived that such phrases as " self ...
The Subjection of Women John Stuart Mill. nations ; and elective and responsible govern ment became subject to the observations and criticisms which wait upon a great existing fact . It was now perceived that such phrases as " self ...
Стр. 15
... themselves upon the model of its own . There is a limit to the legitimate interference of collective opin . ion with individual independence ; and to find that limit , and maintain it against encroach ment , ON LIBERTY . 15.
... themselves upon the model of its own . There is a limit to the legitimate interference of collective opin . ion with individual independence ; and to find that limit , and maintain it against encroach ment , ON LIBERTY . 15.
Стр. 16
... ment , is as indispensable to a good condition of human affairs , as protection against political despotisın . But though this proposition is not likely tc be contested in general terms , the practical question , where to place the ...
... ment , is as indispensable to a good condition of human affairs , as protection against political despotisın . But though this proposition is not likely tc be contested in general terms , the practical question , where to place the ...
Стр. 24
... ment is warranted in the use of any expedients that will attain an end , perhaps otherwise un . attainable . Despotism is a legitimate mode of government in dealing with barbarians , pro vided the end 24 ON LIBERTY .
... ment is warranted in the use of any expedients that will attain an end , perhaps otherwise un . attainable . Despotism is a legitimate mode of government in dealing with barbarians , pro vided the end 24 ON LIBERTY .
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admit affairs al low allowed argument asserted asso believe better character Christianity compelled concerns conduct consider consideration contrary cultivation custom depends desire despotism doctrine duty effect England equal evil exer exercise exist experience fact faculties favour feelings fluence force freedom give greater grounds Hobson's choice human nature husband improvement individual influence institutions intel interests interference judgment justify less liberty living mankind Marcus Aurelius marriage means members of parliament ment mental mind mode modern moral nations never obedience object obtain opin opinion persons political political emancipation practical present principle profession punishment qualities question quired racter reason regard religion religious require respect rience rule sentiments side slavery slaves social society superior supposed tendency things thought tion true truth unless vidual whole wife Wilhelm von Humboldt woman women wrong
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Стр. 23 - The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control...
Стр. 24 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Стр. 204 - ... a state which dwarfs its men in order that they may be more docile instruments in its hands even for beneficial purposes, will find that with small men no great thing can really be accomplished...
Стр. 28 - Secondly, the principle requires liberty of tastes and pursuits ; of framing the plan of our life to suit our own character; of doing as we like, subject to such consequences as may follow: without impediment from our fellow-creatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong.
Стр. 126 - The spirit of improvement is not always a spirit of liberty, for it may aim at forcing improvements on an unwilling people; and the spirit of liberty, in so far as it resists such attempts, may ally itself locally and temporarily with the opponents of improvement; but the only unfailing and permanent source of improvement is liberty, since by it there are as many possible independent centres of improvement as there are individuals.
Стр. 101 - An opinion that corn-dealers are starvers of the poor, or that private property is robbery, ought to be unmolested when simply circulated through the press, but may justly incur punishment when delivered orally to an excited mob assembled before the house of a corn-dealer, or when handed about among the same mob in the form of a placard.
Стр. 24 - Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement, and the means justified by actually effecting that end.
Стр. 68 - He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side ; if he does not so much as know what they are, he has no ground for preferring either opinion.
Стр. 105 - The human faculties of perception, judgment, discriminative feeling, mental activity, and even moral preference, are exercised only in making a choice. He who does anything because it is the custom, makes no choice. He gains no practice either in discerning or in desiring what is best. The mental and moral, like the muscular powers, are improved only by being used.
Стр. 95 - And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost, or enfeebled, and deprived of its vital effect on the character and conduct: the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience.