On Liberty: The Subjection of WomenH. Holt, 1895 - Всего страниц: 394 |
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Стр. 17
... mind that every- body should be required to act as he , and those with whom he sympathizes , would like them to act . No one , indeed , acknowledges to himself that his standard of judgment is his own liking ; but an opinion on a point ...
... mind that every- body should be required to act as he , and those with whom he sympathizes , would like them to act . No one , indeed , acknowledges to himself that his standard of judgment is his own liking ; but an opinion on a point ...
Стр. 21
... minds of almost all religious persons , even in the most tolerant countries , the duty of toleration is admitted with tacit reserves . One person will bear with dissent in matters of church government , but not of logma ; another can ...
... minds of almost all religious persons , even in the most tolerant countries , the duty of toleration is admitted with tacit reserves . One person will bear with dissent in matters of church government , but not of logma ; another can ...
Стр. 24
... mind , the individual is sovereign . It is , perhaps , hardly necessary to say that this doctrine is meant to apply only to human beings in the maturity of their faculties . We are not speaking of children , or of young per- sons below ...
... mind , the individual is sovereign . It is , perhaps , hardly necessary to say that this doctrine is meant to apply only to human beings in the maturity of their faculties . We are not speaking of children , or of young per- sons below ...
Стр. 32
... mind , nor so thoroughly appreciated by many ever of the leaders of opinion , as might have been expected . Those grounds , when rightly under- stood , are of much wider application than to only one division of the subject , and a ...
... mind , nor so thoroughly appreciated by many ever of the leaders of opinion , as might have been expected . Those grounds , when rightly under- stood , are of much wider application than to only one division of the subject , and a ...
Стр. 40
... mind , the source of everything respectable in man either as an intellectual or as a moral be ing , namely , that his errors are corrigible . He is capable of rectifying his mistakes , by discus- sion and experience . Not by experience ...
... mind , the source of everything respectable in man either as an intellectual or as a moral be ing , namely , that his errors are corrigible . He is capable of rectifying his mistakes , by discus- sion and experience . Not by experience ...
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admit affairs al low allowed argument asserted asso believe better character Christianity compelled concerns conduct consider consideration contrary cultivation custom depends desire despotism doctrine duty effect England equal evil exer exercise exist experience fact faculties favour feelings fluence force freedom give greater grounds Hobson's choice human nature husband improvement individual influence institutions intel interests interference judgment justify less liberty living mankind Marcus Aurelius marriage means members of parliament ment mental mind mode modern moral nations never obedience object obtain opin opinion persons political political emancipation practical present principle profession punishment qualities question quired racter reason regard religion religious require respect rience rule sentiments side slavery slaves social society superior supposed tendency things thought tion true truth unless vidual whole wife Wilhelm von Humboldt woman women wrong
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Стр. 23 - The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control...
Стр. 24 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Стр. 204 - ... a state which dwarfs its men in order that they may be more docile instruments in its hands even for beneficial purposes, will find that with small men no great thing can really be accomplished...
Стр. 28 - Secondly, the principle requires liberty of tastes and pursuits ; of framing the plan of our life to suit our own character; of doing as we like, subject to such consequences as may follow: without impediment from our fellow-creatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong.
Стр. 126 - The spirit of improvement is not always a spirit of liberty, for it may aim at forcing improvements on an unwilling people; and the spirit of liberty, in so far as it resists such attempts, may ally itself locally and temporarily with the opponents of improvement; but the only unfailing and permanent source of improvement is liberty, since by it there are as many possible independent centres of improvement as there are individuals.
Стр. 101 - An opinion that corn-dealers are starvers of the poor, or that private property is robbery, ought to be unmolested when simply circulated through the press, but may justly incur punishment when delivered orally to an excited mob assembled before the house of a corn-dealer, or when handed about among the same mob in the form of a placard.
Стр. 24 - Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement, and the means justified by actually effecting that end.
Стр. 68 - He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side ; if he does not so much as know what they are, he has no ground for preferring either opinion.
Стр. 105 - The human faculties of perception, judgment, discriminative feeling, mental activity, and even moral preference, are exercised only in making a choice. He who does anything because it is the custom, makes no choice. He gains no practice either in discerning or in desiring what is best. The mental and moral, like the muscular powers, are improved only by being used.
Стр. 95 - And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost, or enfeebled, and deprived of its vital effect on the character and conduct: the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience.