The Essays Or Counsels, Civil and Moral ; And, Wisdom of the AncientsWilliam Pickering, 1852 - Всего страниц: 349 |
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Стр. xvii
... Divine Poefy we see the Use is authorized . In Heathen Poefy we see the exposition of Fables doth fall out some- times with great felicity ; as in the Fable that the Giants being overthrown in their War against the Gods , the Earth ...
... Divine Poefy we see the Use is authorized . In Heathen Poefy we see the exposition of Fables doth fall out some- times with great felicity ; as in the Fable that the Giants being overthrown in their War against the Gods , the Earth ...
Стр. 44
... Divine Nature , and a kind of Conformity with Christ himself . XIV . Of Nobility . E will fpeak of Nobility firft as a Por- tion of an Estate ; then as a Condition of Particular Perfons . A Monarchy , where there is no Nobility at all ...
... Divine Nature , and a kind of Conformity with Christ himself . XIV . Of Nobility . E will fpeak of Nobility firft as a Por- tion of an Estate ; then as a Condition of Particular Perfons . A Monarchy , where there is no Nobility at all ...
Стр. 56
... Divine Marshal . The Scripture faith ; The Fool hath said in his Heart , there is no God : It is not faid ; The Fool hath thought in his Heart : fo as , he rather faith it by rote to himself , as that he would have , than that he can ...
... Divine Marshal . The Scripture faith ; The Fool hath said in his Heart , there is no God : It is not faid ; The Fool hath thought in his Heart : fo as , he rather faith it by rote to himself , as that he would have , than that he can ...
Стр. 57
... Divine : Non Deos vulgi negare profanum ; fed vulgi Opiniones Diis applicare profanum . Plato could have faid no more . And although he had the Confidence to deny the Administration , he had not the Power to deny the Nature . The ...
... Divine : Non Deos vulgi negare profanum ; fed vulgi Opiniones Diis applicare profanum . Plato could have faid no more . And although he had the Confidence to deny the Administration , he had not the Power to deny the Nature . The ...
Стр. 58
... divine Protection and Favour , gathereth a Force and Faith , which Human Nature , in itself , could not obtain . Therefore , as Atheism is in all respects hateful , so in this , that it depriveth human Nature of the Means to exalt ...
... divine Protection and Favour , gathereth a Force and Faith , which Human Nature , in itself , could not obtain . Therefore , as Atheism is in all respects hateful , so in this , that it depriveth human Nature of the Means to exalt ...
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The Essays Or Counsels, Civil and Moral, and Wisdom of the Ancients Francis Bacon Просмотр фрагмента - 1845 |
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Achelous againſt alfo almoſt alſo amongſt Ancients anſwer becauſe befides beft beſt Body Bufinefs Buſineſs Cæfar Cauſe Counſel Courſe Cuſtom Danger Death defire deſtroyed Difpofition Divine doth Eftate elſe Envy eſpecially Eſtate Fable feems faid faith fame Favour Fear fecret fhall fhew fide fignify firft firſt fome fometimes fomewhat Fortune fuch fure greateſt hath himſelf Hippomenes Honour Houſe itſelf Judgement Jupiter kind King laft laſt leaſt lefs leſs likewiſe Love maketh Man's Matter Men's Mind moft moſt muft muſt Nature Neceffity nevertheleſs Number obferved Occafion otherwiſe Paffion paſs Pentheus Perfons Pleaſure Poets Pompey Praiſe preſent Princes Proferpina purpoſe raiſe Reaſon reft Religion repreſented reſpect ſay ſeeing ſeem ſeen ſet ſhall ſhe ſhould ſmall ſome ſpeak ſpecially ſtill ſtrange ſuch Tacitus thefe themſelves theſe Things thofe thoſe tion Typhon Ufury underſtand unto uſe Virtue whatſoever wherein whereof whofe whoſe wife Wiſdom wiſh worſe
Популярные отрывки
Стр. 3 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Стр. 176 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts: others to be read, but not curiously; and some few to be read wholly and with diligence and attention.
Стр. 93 - The parable of Pythagoras is dark, but true : Cor ne edito, "Eat not the heart." Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man's...
Стр. 34 - Nay, retire men cannot when they would, neither will they when it were reason; but are impatient of privateness even in age and sickness, which require the shadow ; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scorn.
Стр. 177 - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores.
Стр. 2 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Стр. 16 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Стр. 94 - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another:, he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.
Стр. 6 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good doth avert the dolours of death. But above all, believe it, the sweetest canticle is, Nunc dimittis...
Стр. 89 - For a crowd is not company, and faces are but a gallery of pictures, and 10 talk but a tinkling cymbal, where there is no love.