Inaugural Address on the Application of Classical and Scientific Education to TheologyMurray, 1831 - Всего страниц: 141 |
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Стр. viii
... act of this day with a thankful recollection of the benefits you I will have bestowed on them , and on their children ; for of all the benefits which can be conferred on posterity , education is the greatest , -being the grand inlet of ...
... act of this day with a thankful recollection of the benefits you I will have bestowed on them , and on their children ; for of all the benefits which can be conferred on posterity , education is the greatest , -being the grand inlet of ...
Стр. 19
... act , as exqui- sitely adjusted to the operation of those laws in the medium in which it lives and moves and has its being , as the grand mass of Jupiter majestically sailing , surrounded by its attendant moons , through the vast plains ...
... act , as exqui- sitely adjusted to the operation of those laws in the medium in which it lives and moves and has its being , as the grand mass of Jupiter majestically sailing , surrounded by its attendant moons , through the vast plains ...
Стр. 74
... Acts , a treatise to which I would most earnestly call your deepest attention . It is I think quite impossible for any candid mind to arise from its perusal with- out a full conviction of the genuineness of this most important part of ...
... Acts , a treatise to which I would most earnestly call your deepest attention . It is I think quite impossible for any candid mind to arise from its perusal with- out a full conviction of the genuineness of this most important part of ...
Стр. 76
... act in repressing the Chris- tians , whom he describes as amounting , in Bithynia and Pontus , to a great multitude of all ages and of both sexes , spread not only through cities but over villages and the whole country . Many , " 66 he ...
... act in repressing the Chris- tians , whom he describes as amounting , in Bithynia and Pontus , to a great multitude of all ages and of both sexes , spread not only through cities but over villages and the whole country . Many , " 66 he ...
Стр. 84
... acts otherwise : but to confound the two , even in name , is alike injurious to the cause of true religion and true reason . Submitting herself thus readily and entirely to revelation , it is therefore to true reason that revelation ...
... acts otherwise : but to confound the two , even in name , is alike injurious to the cause of true religion and true reason . Submitting herself thus readily and entirely to revelation , it is therefore to true reason that revelation ...
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Inaugural Address on the Application of Classical and Scientific Education ... William Daniel Conybeare Недоступно для просмотра - 2019 |
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adapted adjusted admirable afford analogy animal Apostles argument argument from design Author bees birds bodies Bristol College Butterton carbonic acid castle of Antonia Christian Church circumstances Classical constitution contrivance course cycloid Deity disciples discoveries divine doctrines doubt Edition endeavour Engravings established Evangelists faith Gentiles Geology Gospel Greek hath HENRY NELSON COLERIDGE hinge-joint History human Iliad illustrated important insects instance instruction intelligence interesting Jesus Jews John Judea juice kind knowledge language Lectures less light Lord Luke manner Mark Matthew mind miracles moral MURRAY'S LIST narrative Natural Theology nature objects observe Olinthus Gregory organic Paley passage Passover peculiar phænomena pharisees philosopher PILGRIM'S PROGRESS plant present principle proofs reason religion Revelation RICHARD TAYLOR ROBERT SOUTHEY Scriptures speaks spirit testimony Theology things third eyelid tion truth ture universe vegetable vols volume wants writer YOUNG PERSONS εν
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Стр. 117 - These twelve Jesus sent forth and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not : But go rather to the lost sheep of the house of Israel.
Стр. 114 - And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brazen vessels, and of tables. Then the Pharisees and Scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands...
Стр. 113 - And the disciples of John and of the Pharisees used to fast : and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not ? 19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them?
Стр. 113 - And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Стр. 123 - Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come ; that Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
Стр. 119 - And when he was come in, he saith unto them, Why make ye this ado, and weep } the damsel is not dead, but sleepeth.
Стр. 119 - How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? 27. And he said unto them, The sabbath was made for man, and not man for the sabbath: 28. Therefore the Son of man is Lord also of the sabbath.
Стр. 119 - And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
Стр. 114 - THEN came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders ? for they wash not their hands when they eat bread.
Стр. 76 - God commendeth his love toward us in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.