Rights of Man: Being an Answer to Mr. Burke's Attack on the French RevolutionJames Watson, 1856 - Всего страниц: 160 |
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Стр. 8
... human , which no human power to the end of time can alter . But Mr. Burke has done some service , not to his cause , but to his country , by bringing those clauses into public view . They serve to demonstrate how necessary it is at all ...
... human , which no human power to the end of time can alter . But Mr. Burke has done some service , not to his cause , but to his country , by bringing those clauses into public view . They serve to demonstrate how necessary it is at all ...
Стр. 9
... human right , and therefore cannot be a right of parliament . The parliament of 1688 might as well have passed an act to have authorized themselves to live for ever , as to make their authority live for ever . All therefore that can be ...
... human right , and therefore cannot be a right of parliament . The parliament of 1688 might as well have passed an act to have authorized themselves to live for ever , as to make their authority live for ever . All therefore that can be ...
Стр. 12
... human race ? On this ground , Mr. Burke must compliment all the govern ments in the world , while the victims who suffer under them , whether sold into slavery , or tortured out of existence , are wholly forgotten . It is power , and ...
... human race ? On this ground , Mr. Burke must compliment all the govern ments in the world , while the victims who suffer under them , whether sold into slavery , or tortured out of existence , are wholly forgotten . It is power , and ...
Стр. 14
... humanity , as well as freedom , it is well this plan did not succeed . Examples are not wanting to shew how dreadfully vindictive and cruel are all old governments , when they are successful against what they call a revolt . This plan ...
... humanity , as well as freedom , it is well this plan did not succeed . Examples are not wanting to shew how dreadfully vindictive and cruel are all old governments , when they are successful against what they call a revolt . This plan ...
Стр. 18
... human character , should lead to other reflections than those of reproach . Even the beings who commit them have some claim to our consideration . How then is it that such vast classes of mankind as are distinguished by the appellation ...
... human character , should lead to other reflections than those of reproach . Even the beings who commit them have some claim to our consideration . How then is it that such vast classes of mankind as are distinguished by the appellation ...
Другие издания - Просмотреть все
Rights of Man: Being an Answer to Mr. Burke's Attack on the French ... Thomas Paine Полный просмотр - 1791 |
The Rights of Man: In Two Parts: Being an Answer to Mr. Burke's Attack on ... Thomas Paine Недоступно для просмотра - 2015 |
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a-year admit amount annually appear aristocracy authority Bastille become Burke called character circumstances citizens civil government commerce common commutation tax condition consequence considered continue contrivance corruption court despotism ditto effect elected elective monarchy England English Parliament established Europe executive exist expense favour Fayette foreign former French constitution French revolution Garde du Corps hereditary succession House of Peers human hundred individual interest King la Fayette liberty living mankind manner matter means ment millions sterling minister ministry mixed governments mode monarchy National Assembly natural rights necessary Neckar object old governments operation opinion origin Paris parties persons Pitt political poor poor-rates precedent present principles proceed produce purpose quantity reason reform representation respect revenue says shew shillings society States-General system of government taxation taxes thing thousand pounds tion twenty Versailles whole William the Conqueror wisdom
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Стр. 87 - The more perfect civilization is, the less occasion has it for government, because the more does it regulate its own affairs, and govern itself...
Стр. 6 - The Lords Spiritual and Temporal, and Commons, do, in the name of the people aforesaid [meaning the people of England then living], most humbly and faithfully submit themselves, their heirs and posterities, for EVER.
Стр. 59 - ... but when contempt is added, it becomes worse ; and to pay for contempt, is the excess of slavery. This species of government comes from Germany ; and reminds me of what one of the Brunswick soldiers told me, who was taken prisoner by the Americans in the late war. "Ah...
Стр. 24 - We fear God ; we look up with awe to kings ; with affection to parliaments ; with duty to magistrates ; with reverence to priests ; and with respect to nobility...
Стр. 86 - But she has gone further. She has not only forced man into society by a diversity of wants which the reciprocal aid of each other can supply, but she has implanted in him a system of social affections, which, though not necessary to his existence, are essential to his happiness.
Стр. 20 - History will record, that on the morning of the 6th of October, 1789, the king and queen of France, after a day of confusion, alarm, dismay, and slaughter, lay down, under the pledged security of public faith, to indulge nature in a few hours of respite, and troubled, melancholy repose.
Стр. 110 - ... •With respect to the two Houses, of which the English Parliament is composed, they appear to be effectually influenced into one, and, as a legislature, to have no temper of its own. The minister, whoever he at any time may be, touches it as with an opium wand, and it sleeps obedience.
Стр. 25 - He therefore deposits this right in the common stock of society, and takes the arm of society, of which he is a part, in preference and in addition to his own. Society grants him nothing. Every man is a proprietor in society, and draws on the capital as a matter of right.
Стр. 26 - The fact therefore must be, that the individuals themselves, each in his own personal and sovereign right, entered into a compact with each other to produce a government: and this is the only mode in which governments have a right to arise, and the only principle on whicH they have a right to exist.
Стр. 54 - The right to property being inviolable and sacred, no one ought to be deprived of it, except in cases of evident public necessity legally ascertained, and on condition of a previous just indemnity.