Proceedings of the Literary & Philosophical Society of Liverpool, Выпуск 51Deighton and Laughton, 1897 |
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Стр. xxx
... question of the desirability of the reduction of the term for which a President holds office from two years to one year . The term was formerly three years ; it was reduced to two years in 1875 , and the desirability of a further ...
... question of the desirability of the reduction of the term for which a President holds office from two years to one year . The term was formerly three years ; it was reduced to two years in 1875 , and the desirability of a further ...
Стр. 24
... , was made the vital question of discussion , though , as a matter of fact , the spirit of democracy - the old spirit of the peasants ' war was seething behind all this apparent anxiety concerning reli- gious dogmas 24 THE ANABAPTISTS ;
... , was made the vital question of discussion , though , as a matter of fact , the spirit of democracy - the old spirit of the peasants ' war was seething behind all this apparent anxiety concerning reli- gious dogmas 24 THE ANABAPTISTS ;
Стр. 34
... question that the second portion of this little paper is to be directed . I do not think that it can be denied that in the last few years there has been a very great development of what I shall henceforward call the altruistic spirit ...
... question that the second portion of this little paper is to be directed . I do not think that it can be denied that in the last few years there has been a very great development of what I shall henceforward call the altruistic spirit ...
Стр. 40
... questions . I think we are ceasing to regard the absolute individualism of the past , and the absolute socialism of the future , as the only two methods of State government . I quote Professor Gonner 40 THE ANABAPTISTS ;
... questions . I think we are ceasing to regard the absolute individualism of the past , and the absolute socialism of the future , as the only two methods of State government . I quote Professor Gonner 40 THE ANABAPTISTS ;
Стр. 57
... question , and , in spite of its manifest sincerity , is obviously inadequate . One or two things may here , therefore , be noted as contributing towards further explanation . Morris has been often called a pessimist , but he is very ...
... question , and , in spite of its manifest sincerity , is obviously inadequate . One or two things may here , therefore , be noted as contributing towards further explanation . Morris has been often called a pessimist , but he is very ...
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Aeneid altruistic Anabaptists appears authorities beauty became Book of Jonah Brahma called castles century Christian church Cilurnum Cohors communistic consciousness death doctrine ducking stool earth earthquake English Ephraem evolution existence fashion Felicia Hemans four Georges gods Hadrian hair heart heaven Hebrew Hemans Hindu Huter individual Indra interest John Newton John of Leyden king labour ladies land Liverpool living London Lord Mazdak miles mind Morris's movement Münster narrative nature Nevins night Nineveh Notitia Paper entitled picture poem poet poetry polygamy President Proceedings prose Protestantism read a Paper reform regard reigns religion religious Roman Royal sect Septuagint Siva social socialist Society soul spirit stations stones story swallow Tennyson things thou thought tion to-day town Tribunus vallum Vishnu Wall whale whilst William Morris women words Zwinglian
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Стр. 102 - The breaking waves dashed high On a stern and rock-bound coast, And the woods against a stormy sky Their giant branches tossed ; And the heavy night hung dark The hills and waters o'er, When a band of exiles moored their bark On the wild New England shore.
Стр. 103 - From his nest by the white wave's foam ; And the rocking pines of the forest roared : This was their welcome home. There were men with hoary hair Amidst that pilgrim band : Why had they come to wither there, Away from their childhood's land? There was woman's fearless eye, Lit by her deep love's truth; There was manhood's brow serenely high, And the fiery heart of youth. What sought they thus afar ? Bright jewels of the mine? The wealth of seas, the spoils of war ? They sought a faith's pure shrine....
Стр. 291 - I confess I am not charmed with the ideal of life held out by those who think that the normal state of human beings is that of struggling to get on ; that the trampling, crushing, elbowing, and treading on each other's heels, which form the existing type of social life, are the most desirable lot of human kind, or anything but the disagreeable symptoms of one of the phases of industrial progress.
Стр. 183 - ... we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Стр. 91 - O'er each fair sleeping brow ; She had each folded flower in sight, — Where are those dreamers now ? One midst the forest of the West, By a dark stream is laid, — The Indian knows his place of rest, Far in the cedar shade.
Стр. 160 - Thus it is an indisputable truth that what we call the material world is only known to us under the forms of the ideal world ; and, as Descartes tells us, our knowledge of the soul is more intimate and certain than our knowledge of the body.
Стр. 55 - OF Heaven or Hell I have no power to sing, I cannot ease the burden of your fears, Or make quick-coming death a little thing, Or bring again the pleasure of past years, Nor for my words shall ye forget your tears, Or hope again for aught that I can say, The idle singer of an empty day.
Стр. 55 - Nor for my words shall ye forget your tears, Or hope again for aught that I can say, The idle singer of an empty day. But rather, when aweary of your mirth, From full hearts still unsatisfied ye sigh, And, feeling kindly unto all the earth, Grudge every minute as it passes by, Made the more mindful that the sweet days die, — Remember me a little then, I pray, The idle singer of an empty day.
Стр. 162 - I think evident, that we find in ourselves a power to begin or forbear, continue or end, several actions of our minds and motions of our bodies, barely by a thought or preference of the mind ordering, or, as it were, commanding the doing or not doing such or such a particular action.
Стр. 105 - We depart, We vanish from the sky ; Ask what is deathless in thy heart, For that which cannot die." Speak then, thou voice of God within, Thou of the deep, low tone ! Answer me, through life's restless din, Where is the spirit flown ? And the voice answer'd — "Be thou still! Enough to know is given ; Clouds, winds, and stars their part fulfil, Thine is to trust in Heaven.