Proceedings of the Literary & Philosophical Society of Liverpool, Выпуск 51Deighton and Laughton, 1897 |
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Стр. 6
... turn to the men . The stern Puritans of the Commonwealth wore their own hair . Charles II brought : over from France wigs and immorality . When the hair of Louis XIV , le Grande Monarque , turned grey , his obse- quious courtiers , both ...
... turn to the men . The stern Puritans of the Commonwealth wore their own hair . Charles II brought : over from France wigs and immorality . When the hair of Louis XIV , le Grande Monarque , turned grey , his obse- quious courtiers , both ...
Стр. 8
... turn now to the recreations of our forefathers . These were not very numerous , and were much the same from one generation to another , though they make a brave show in the words of an old poet : - I tell of festivals and fairs , and ...
... turn now to the recreations of our forefathers . These were not very numerous , and were much the same from one generation to another , though they make a brave show in the words of an old poet : - I tell of festivals and fairs , and ...
Стр. 10
Literary and Philosophical Society of Liverpool. The Journ out kre As o J been trave Coun coule bors cate days men The are Fall the tum turn are WOO nos sla ac ad கக SL These were all homely pleasures , and did not require.
Literary and Philosophical Society of Liverpool. The Journ out kre As o J been trave Coun coule bors cate days men The are Fall the tum turn are WOO nos sla ac ad கக SL These were all homely pleasures , and did not require.
Стр. 18
... turn to other matters , here is a picture which will recall to some of us the old coaching days . It is dated 1830 , and represents the Liverpool mail coach in a snow drift . Two ladies are also seen left in their carriage , whilst ...
... turn to other matters , here is a picture which will recall to some of us the old coaching days . It is dated 1830 , and represents the Liverpool mail coach in a snow drift . Two ladies are also seen left in their carriage , whilst ...
Стр. 30
... turn Münster into a new kingdom . Two others arrived after- wards , one of whom , John of Leyden , turns out be a prominent figure in the forthcoming events . The Hol- landers preached an absolute separation between the believers and ...
... turn Münster into a new kingdom . Two others arrived after- wards , one of whom , John of Leyden , turns out be a prominent figure in the forthcoming events . The Hol- landers preached an absolute separation between the believers and ...
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Aeneid altruistic Anabaptists appears authorities beauty became Book of Jonah Brahma called castles century Christian church Cilurnum Cohors communistic consciousness death doctrine ducking stool earth earthquake English Ephraem evolution existence fashion Felicia Hemans four Georges gods Hadrian hair heart heaven Hebrew Hemans Hindu Huter individual Indra interest John Newton John of Leyden king labour ladies land Liverpool living London Lord Mazdak miles mind Morris's movement Münster narrative nature Nevins night Nineveh Notitia Paper entitled picture poem poet poetry polygamy President Proceedings prose Protestantism read a Paper reform regard reigns religion religious Roman Royal sect Septuagint Siva social socialist Society soul spirit stations stones story swallow Tennyson things thou thought tion to-day town Tribunus vallum Vishnu Wall whale whilst William Morris women words Zwinglian
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Стр. 102 - The breaking waves dashed high On a stern and rock-bound coast, And the woods against a stormy sky Their giant branches tossed ; And the heavy night hung dark The hills and waters o'er, When a band of exiles moored their bark On the wild New England shore.
Стр. 103 - From his nest by the white wave's foam ; And the rocking pines of the forest roared : This was their welcome home. There were men with hoary hair Amidst that pilgrim band : Why had they come to wither there, Away from their childhood's land? There was woman's fearless eye, Lit by her deep love's truth; There was manhood's brow serenely high, And the fiery heart of youth. What sought they thus afar ? Bright jewels of the mine? The wealth of seas, the spoils of war ? They sought a faith's pure shrine....
Стр. 291 - I confess I am not charmed with the ideal of life held out by those who think that the normal state of human beings is that of struggling to get on ; that the trampling, crushing, elbowing, and treading on each other's heels, which form the existing type of social life, are the most desirable lot of human kind, or anything but the disagreeable symptoms of one of the phases of industrial progress.
Стр. 183 - ... we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Стр. 91 - O'er each fair sleeping brow ; She had each folded flower in sight, — Where are those dreamers now ? One midst the forest of the West, By a dark stream is laid, — The Indian knows his place of rest, Far in the cedar shade.
Стр. 160 - Thus it is an indisputable truth that what we call the material world is only known to us under the forms of the ideal world ; and, as Descartes tells us, our knowledge of the soul is more intimate and certain than our knowledge of the body.
Стр. 55 - OF Heaven or Hell I have no power to sing, I cannot ease the burden of your fears, Or make quick-coming death a little thing, Or bring again the pleasure of past years, Nor for my words shall ye forget your tears, Or hope again for aught that I can say, The idle singer of an empty day.
Стр. 55 - Nor for my words shall ye forget your tears, Or hope again for aught that I can say, The idle singer of an empty day. But rather, when aweary of your mirth, From full hearts still unsatisfied ye sigh, And, feeling kindly unto all the earth, Grudge every minute as it passes by, Made the more mindful that the sweet days die, — Remember me a little then, I pray, The idle singer of an empty day.
Стр. 162 - I think evident, that we find in ourselves a power to begin or forbear, continue or end, several actions of our minds and motions of our bodies, barely by a thought or preference of the mind ordering, or, as it were, commanding the doing or not doing such or such a particular action.
Стр. 105 - We depart, We vanish from the sky ; Ask what is deathless in thy heart, For that which cannot die." Speak then, thou voice of God within, Thou of the deep, low tone ! Answer me, through life's restless din, Where is the spirit flown ? And the voice answer'd — "Be thou still! Enough to know is given ; Clouds, winds, and stars their part fulfil, Thine is to trust in Heaven.