The Poetical Works of Alexander Pope: With a Life, Том 2Little, Brown, 1859 |
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... Grace the Duke of Buckingham . 177 Prologue to Mr. Addison's Cato ..... 178 Epilogue to Mr. Rowe's Jane Shore . Designed for Mrs. Oldfield . ............... . 179 Prologue to Thomson's Sophonisba . 181 Prologue to a Play for Mr ...
... Grace the Duke of Buckingham . 177 Prologue to Mr. Addison's Cato ..... 178 Epilogue to Mr. Rowe's Jane Shore . Designed for Mrs. Oldfield . ............... . 179 Prologue to Thomson's Sophonisba . 181 Prologue to a Play for Mr ...
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... part , And snatch a grace beyond the reach of art , Which , without passing thro ' the judgment , gains The heart , and all its end at once attains . In prospects thus some objects please our eyes , Which 8 THE POEMS.
... part , And snatch a grace beyond the reach of art , Which , without passing thro ' the judgment , gains The heart , and all its end at once attains . In prospects thus some objects please our eyes , Which 8 THE POEMS.
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... grace . A prudent chief not always must display His powers in equal ranks and fair array , But with th ' occasion and the place comply , Conceal his force , nay , seem sometimes to fly . Those oft are stratagems which errors seem , Nor ...
... grace . A prudent chief not always must display His powers in equal ranks and fair array , But with th ' occasion and the place comply , Conceal his force , nay , seem sometimes to fly . Those oft are stratagems which errors seem , Nor ...
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... grace , With gold and jewels cover every part , And hide with ornaments their want of art . True wit is nature to advantage dress'd , What oft was thought , but ne'er so well express'd ; Something whose truth convinc'd at sight we find ...
... grace , With gold and jewels cover every part , And hide with ornaments their want of art . True wit is nature to advantage dress'd , What oft was thought , but ne'er so well express'd ; Something whose truth convinc'd at sight we find ...
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... grace the soldiers too . Now they who reach Parnassus ' lofty crown Employ their pains to spurn some others down ; And while self - love each jealous writer rules , Contending wits become the sport of fools ; But still the worst with ...
... grace the soldiers too . Now they who reach Parnassus ' lofty crown Employ their pains to spurn some others down ; And while self - love each jealous writer rules , Contending wits become the sport of fools ; But still the worst with ...
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Ambrose Philips ANTISTROPHE Balaam beauty behold bless'd blessing bliss breast breath Cæsar Catiline charms Countess of Suffolk cried critics crown'd dame dear death e'en e'er ease envy EPIGRAM EPISTLE Eurydice Eustace Budgell eyes fair fame fate fire fix'd flame fool gentle gold grace Gulliver's Travels happiness heart Heaven honour Houyhnhnm join'd king knave knight lady learn'd learning live lord lov'd lyre man's mankind mind mortal Muse nature nature's ne'er never numbers nymph o'er once Ovid pain parterre passion Phryne pleas'd pleasure poet Pope praise pride Procris proud rage rais'd reason rise rules sage Sappho seem'd self-love SEMICHORUS sense shade shine sigh skies SMIL soft soul spouse squire taste thee things thou thought true Twas tyrant virtue whate'er whole wife wise youth
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Стр. 3 - To tire our patience, than mislead our sense. Some few in that, but numbers err in this, Ten censure wrong for one who writes amiss; A fool might once himself alone expose, Now one in verse makes many more in prose. Tis with our judgments as our watches, none Go just alike, yet each believes his own.
Стр. 48 - Know then thyself, presume not God to scan; The proper study of Mankind is Man. Plac'd on this isthmus of a middle state, A Being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest, In doubt to deem himself a God, or Beast; In doubt his Mind or Body to prefer...
Стр. 86 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way!
Стр. 69 - For modes of faith, let graceless zealots fight ; His can't be wrong whose life is in the right...
Стр. 6 - First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring Nature, still divinely bright, One clear, unchanged, and universal light, Life, force, and beauty, must to all impart, At once the source, and end, and test of Art. Art from that fund each just supply provides; Works without show, and without pomp presides: In some fair body thus th...
Стр. 49 - Two principles in human nature reign, Self-love to urge, and reason to restrain ; Nor this a good, nor that a bad we call ; Each works its end, to move or govern all ; And to their proper operation still Ascribe all good, to their improper — ilL Self-love, the spring of motion, acts the soul ; Reason's comparing balance rules the whole.
Стр. 135 - You show us Rome was glorious, not profuse, And pompous buildings once were things of use; Yet shall, my lord, your just, your noble rules, Fill half the land with imitating fools ; Who random drawings from your sheets shall take; And of one beauty many blunders make...
Стр. 46 - Cease then, nor order imperfection name : Our proper bliss depends on what we blame. Know thy own point : This kind, this due degree Of blindness, weakness, Heaven bestows on thee.
Стр. 17 - whispers through the trees': If crystal streams 'with pleasing murmurs creep,' The reader's threaten'd (not in vain) with
Стр. 61 - One in their nature, which are two in ours ; And reason raise o'er instinct as you can, In this 'tis God directs, in that 'tis Man.