The Poetical Works of Alexander Pope: With a Life, Том 2Little, Brown, 1859 |
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Стр. 16
... round the same unvaried chimes , With sure returns of still expected rhymes ; Where'er you find " the cooling western breeze , " In the next line , it " whispers through the trees ; If crystal streams " with pleasing murmurs creep ...
... round the same unvaried chimes , With sure returns of still expected rhymes ; Where'er you find " the cooling western breeze , " In the next line , it " whispers through the trees ; If crystal streams " with pleasing murmurs creep ...
Стр. 48
... round his followers trod , And quitting sense call imitating God ; As eastern priests in giddy circles run , And turn their heads to imitate the sun , Go , teach Eternal Wisdom how to rule— Then drop into thyself , and be a fool ...
... round his followers trod , And quitting sense call imitating God ; As eastern priests in giddy circles run , And turn their heads to imitate the sun , Go , teach Eternal Wisdom how to rule— Then drop into thyself , and be a fool ...
Стр. 59
... round our world ; behold the chain of Combining all below and all above . [ love See plastic nature working to this end , The single atoms each to other tend , Attract , attracted to , the next in place Form'd and impell'd its neighbour ...
... round our world ; behold the chain of Combining all below and all above . [ love See plastic nature working to this end , The single atoms each to other tend , Attract , attracted to , the next in place Form'd and impell'd its neighbour ...
Стр. 69
... round the sun ; So two consistent motions act the soul , And one regards itself , and one the whole . Thus God and nature link'd the general frame , And bade self - love and social be the same . AN ESSAY ON MAN . EPISTLE IV . OF THE OF ...
... round the sun ; So two consistent motions act the soul , And one regards itself , and one the whole . Thus God and nature link'd the general frame , And bade self - love and social be the same . AN ESSAY ON MAN . EPISTLE IV . OF THE OF ...
Стр. 78
... round with strings , That thou mayst be by kings , or whores of kings ; Boast the pure blood of an illustrious race , In quiet flow from Lucrece to Lucrece : But by your fathers ' worth if yours you rate , Count me those only who were ...
... round with strings , That thou mayst be by kings , or whores of kings ; Boast the pure blood of an illustrious race , In quiet flow from Lucrece to Lucrece : But by your fathers ' worth if yours you rate , Count me those only who were ...
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Ambrose Philips ANTISTROPHE Balaam beauty behold bless'd blessing bliss breast breath Cæsar Catiline charms Countess of Suffolk cried critics crown'd dame dear death e'en e'er ease envy EPIGRAM EPISTLE Eurydice Eustace Budgell eyes fair fame fate fire fix'd flame fool gentle gold grace Gulliver's Travels happiness heart Heaven honour Houyhnhnm join'd king knave knight lady learn'd learning live lord lov'd lyre man's mankind mind mortal Muse nature nature's ne'er never numbers nymph o'er once Ovid pain parterre passion Phryne pleas'd pleasure poet Pope praise pride Procris proud rage rais'd reason rise rules sage Sappho seem'd self-love SEMICHORUS sense shade shine sigh skies SMIL soft soul spouse squire taste thee things thou thought true Twas tyrant virtue whate'er whole wife wise youth
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Стр. 3 - To tire our patience, than mislead our sense. Some few in that, but numbers err in this, Ten censure wrong for one who writes amiss; A fool might once himself alone expose, Now one in verse makes many more in prose. Tis with our judgments as our watches, none Go just alike, yet each believes his own.
Стр. 48 - Know then thyself, presume not God to scan; The proper study of Mankind is Man. Plac'd on this isthmus of a middle state, A Being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest, In doubt to deem himself a God, or Beast; In doubt his Mind or Body to prefer...
Стр. 86 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way!
Стр. 69 - For modes of faith, let graceless zealots fight ; His can't be wrong whose life is in the right...
Стр. 6 - First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring Nature, still divinely bright, One clear, unchanged, and universal light, Life, force, and beauty, must to all impart, At once the source, and end, and test of Art. Art from that fund each just supply provides; Works without show, and without pomp presides: In some fair body thus th...
Стр. 49 - Two principles in human nature reign, Self-love to urge, and reason to restrain ; Nor this a good, nor that a bad we call ; Each works its end, to move or govern all ; And to their proper operation still Ascribe all good, to their improper — ilL Self-love, the spring of motion, acts the soul ; Reason's comparing balance rules the whole.
Стр. 135 - You show us Rome was glorious, not profuse, And pompous buildings once were things of use; Yet shall, my lord, your just, your noble rules, Fill half the land with imitating fools ; Who random drawings from your sheets shall take; And of one beauty many blunders make...
Стр. 46 - Cease then, nor order imperfection name : Our proper bliss depends on what we blame. Know thy own point : This kind, this due degree Of blindness, weakness, Heaven bestows on thee.
Стр. 17 - whispers through the trees': If crystal streams 'with pleasing murmurs creep,' The reader's threaten'd (not in vain) with
Стр. 61 - One in their nature, which are two in ours ; And reason raise o'er instinct as you can, In this 'tis God directs, in that 'tis Man.