end of it, 138. Mifery in man the occafion, but no caufe of Gods mercy towards him. 331. reason why God made it, 199. New Covenant preferred much before the old, though both of the Same nature, and from the fame affured by Father, Son, and holy. Ghost,201. Was stricken with all nations in oppofition to the fewes, ib. made with fome externally, others internally, 202, 203. The prerogative of the new Covenant above the old, 293,294,&c. O Meffiah,the times of the Meffi-fountain, 200. The promises in it ah times of greater light, Moon, afit refemblance of the Ghurch, 147. Mofes, whether the Covenant of grace were manifefted by him, 93. The Shining of his face, what it fignifyed, 94. How and in what fenfe he was a mediasour, 127, 128,165. N Ath, when the Saints bound themselves by oath to walk in Natural gifts, whether they may all the statutes of the law, what they befouled, that God will be 237. Stow fupernaturall, meant, 135. why God confirmed bis promife to Abraham by oath, 58 Obedience, under what notion required in the Covenant, 19. It is two-fold, perfect and fincere, 20. Obedience perfect is commanded, though not rigidly exacted, and why,21. It is in vain to think of en ib. New, what it fignifieth in Scripture, 194. A new Song, what.ib. A new commandment, what, 195. New man, what,ib. New Teftament abolisheth nottring into Covenant, if not refolthe former, but the former was ful- ved to obey in all things, filled by the latter, 29. Lovenant of grace, in what refpect called a new Covenant,er Teftamét, 195. Why it is called a Covenant, and why a Teftament,196. New Old Testament what, 92. diffeCovenant when properly it began, rence betwixt the old Teftament 196. New Teitament published and new. Old Teftament abolishon a folemn day, in the Affemblyed by the death of Christ, in right, almost of all nations, 197. New not in alt. Teftament, the nature of it ftands in three things, 198. A defcription of it,ib. The authority of it, Obfcurity in the knowledge of Chrift under the Covenant of promife, and the degrees of it, and reafons, P.32 196 P Alkover, when and to what purpose inftituted, 142 Peculiar Peculiar people,who, 103 thorow the chapter, and objections The Pedagogy of the Jewes ilanfwered. The deliverance We obluftrated largely by comparison of tain by Chrift is called Redempti a Schoolmaster's dealing with his on, and was made by the paying of Scholars, is 138,139,140. Perfection, what it imports in Scripture phrafe, 75. A thing Said to be perfect three wayes, 76, 77.78,79. aprice, 279 Religion, for fubftance ever one and unchangeable, 27 Remiflion of fin, though certain, yet leffe felt in the old Testam ment,35. Remiffion,what.290.It is not repugnant to antecedent fatisfaction. ibid. Prayers not to be made for all men 231. Chrifts praying for thefe that crucified him, was of private dary, not out of his office of Repentance, how called for in Mediatour, 259. Some prayers the Covenant of grace, 18. Necef Suppose a condition in him for fury, and must accompany faith, yet whom we pray, fome none, 301 no canfe of falvation, Perfonall union, the end of it, Revelation, a double cleerneffe 269 To prepare the heart to feek God what, of revelation, 19 33 Reward, bow taken in Scri pture, 57 179 Preparations, whether the fpirit Right, or upright, by what makes us come to God immediately, Words expreffed in the originall. or by fome preparations going before. 336. Nine conclufions concer ning fuck preparations, 337.&c. This preparation is neither faving grace, nor a thing betwixt nature of the fact, and of the perfon. 66 and grace, 339 of 177 Righteoufneffe diverfly taken. 62, Righteoufneffe imputative, is not putative 63. Righteoufneffe J S Pricfthood, the end and ufement no types of the Sacra Redemption; univerfall re- Sacramentall phrafes, wherein demption, the controverfie con- the thing fignified is given to the cerning it largely difcuffed, 204.figne,are ancient and familiar, 91 Sacrifices, tation. Sacrifices, what typified by the an heroic all fpirit into the people of bloud of them, 40. the fathers be- God,ib. The fervice of the found fore the law that offered them, had | Chriftian is acceptable. ib. The decommandment from God for them, grees and nature of foundneffe or 45. fin expiated in them by fubsti- fincerity, ib. &c. The effects of a 279 fincere heart, 174. Nine fignes of fincerity, 174,175,&c. Sit, To fit, what it imports in Scripture, and what it is to sit at the right hand of God, 303,304. Chrift's fitting at the right hand of God,what,305. The place where he fits,308. Six things implyed in Chrifts fitting at the right hand of God, 310.321 Socinus, the ground why he denied the prefcience of God, 248 Spirit, The plentifull pouring of it, deferred till the glorification of Chrift, Satisfaction, why God would not pardon fin without it,288,289. How free remiffion ftands with latisfaction, ib. How it could be neceffary for thofe, which were beloved of God,292. The word fatiffaction not to be found in Scri pture, but the thing is, 272. whether God could not have pardoned fui without fatisfaction, 273,274, &c. Seed, how variously taken in Scripture, 36 Segullah,what it imports.103 Serpents head, bow bruifed by Spirituall good things of two Christ and his members. 39,40 forts, ९ Servitude double, 330 155 141 Sufferings of Christ, two things. Sheep of Chrift poken of two to be confidered in them, viz. the Wayes in Scripture, 257 fubftance, and circumstances; for Sin, the discovery of it fweetens fubftance they were what the law mercy, and hence the law was more required, but for the circumstances, fully difcovered by Chrift then it they were more, 281. His fuffehad been afore. 272. Though it rings were beyond measure griehath an outward disagreement,fuch vous,281.punishments of fin of two as may be in a creature from the forts, and which of them Chrift fufEreatour, yet it hath no inward po- fered, five repugnancy to Gods nature, 291 meanes, T 282 332 fuch as is betwixt fire and water,Aught of God, what it 275. Three things to be confidered in finne, Sincerity, and Truth, and Uprightneffe. It is a comfort to a man in bis greatest diftreffe, 172. It puts Temporall bleffings in a greater measure, and spirituall in a leffe, given to the naturall feed in the first ages, 55 Teftament Teftament old and new,in what | 82,83. See Integrity. Uprightaccidents they differ, being for sub-nes of heart and life, 179, 180. france the fame,163,164 165,&c. | An upright heart is fixed in reOf Truth and uprightneffe, 166. gard of the obiect, 180. The effects Truth,what it imports,ib. It prefup. of Uprightnes, 183, 184, 185, pofeth five things, 167, 168, 169. c. The meanes whereby it may Truth, compared by the Apostle be attayned and strengthened,186, to a girdle, in what refpects, 169, ! Time may be ferved, 178. Trinity, the doctrine of it obfcure in the Old Teftament, 201. V W 187. 170, 171, 6. To Walk before God, what, 73, 74.To walk in Chr.what,74. Wicked men, what benefit they have by Chrift, 13,14. Will, whether the efficacy of grace depend upon the liberty of the Will, 340. They that are given to Christ,comefreely, yet neceffarily, i 342. How men are faid to fancti determineth the Will to will and doe, by his grace, 343 Works and faith cannot be joyned as con-causes in justification, 70. What Works be oppofed to faith in justification, Nion, and communion with Chrift,how diftinguished,43. Union, feverall forts of union & conjunction of one perfon with another, 286. Union of the two na-fy and purge themselves,342. God tures in Chrift cannot cause the humane to partake the properties of the divine, 308. Vocation, by it men are called into Christs kingdome. It is free, not depending upon any precedent condition, perfons called to fellow-| Ship with Chrift, who,324. The fubiect or matter of vocatio what, 325. How men are faid to be worthy of their Vocation or calling,ib. and 326. It is partly externall, and partly internall, ib. Sometime it is wrought by the miniftry of private perfons, 326. The instrument of Vocation. 327. Internall Vocation, how wrought,. 33.2. Vorftius confuted, who faith, that faith and repentance and new obedience is accounted for right onfueffe, 1 69. Uprightnes, neceffary,80,81, 137. Word a morall inftrument of converfion, 3 28. It is not only preparatory, as if there were another Word fuggefted by the fpirit,which might be called cofummatory, 329. Word fignifieth the second perfon, in many places of the old Tefta ment. 125,12' World to come what,207.wrld that Chrift come to fave,what210. Whether the whole world breconciled to God by Christ, 216, 217. &c. world i usually taken for men in the world indfinitely, not every man in the world,nor yet the greatest prt, 261, |