On LibertyParker, 1859 - Всего страниц: 207 Mill's mission in writing On Liberty can perhaps be best understood by looking at how he discussed his work in his Autobiography. Mill wrote that he believed On Liberty to be about "the importance, to man and society, of a large variety in types of character, and of giving full freedom to human nature to expand itself in innumerable and conflicting directions." This celebration of individuality and disdain for conformity runs throughout On Liberty. Mill rejects attempts, either through legal coercion or social pressure, to coerce people's opinions and behavior. He argues that the only time coercion is acceptable is when a person's behavior harms other people--otherwise, society should treat diversity with respect. |
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Стр. 11
... institu- tions , but to a sudden and convulsive outbreak against monarchical and aristocratic despotism . In time , however , a democratic republic came to occupy a large portion of the earth's surface , and INTRODUCTORY . 11.
... institu- tions , but to a sudden and convulsive outbreak against monarchical and aristocratic despotism . In time , however , a democratic republic came to occupy a large portion of the earth's surface , and INTRODUCTORY . 11.
Стр. 14
... despotism . But though this proposition is not likely to be contested in general terms , the practical question , where to place the limit - how to make the fitting adjustment between individual independence and social control - is a ...
... despotism . But though this proposition is not likely to be contested in general terms , the practical question , where to place the limit - how to make the fitting adjustment between individual independence and social control - is a ...
Стр. 23
... Despotism is a legitimate mode of government in dealing with barbarians , provided the end be their improvement , and the means justified by actually effecting that end . Liberty , as a principle , has no application to any state of ...
... Despotism is a legitimate mode of government in dealing with barbarians , provided the end be their improvement , and the means justified by actually effecting that end . Liberty , as a principle , has no application to any state of ...
Стр. 29
... despotism of society over the individual , surpassing anything contemplated in the political ideal of the most rigid disciplinarian among the ancient philoso- phers . Apart from the peculiar tenets of individual thinkers , there is also ...
... despotism of society over the individual , surpassing anything contemplated in the political ideal of the most rigid disciplinarian among the ancient philoso- phers . Apart from the peculiar tenets of individual thinkers , there is also ...
Стр. 63
... despotism had been thrown off , and no new one had yet taken its place . The impulse given at these three periods has made Europe what it now is . Every single improvement which has taken place either in the human mind or in ...
... despotism had been thrown off , and no new one had yet taken its place . The impulse given at these three periods has made Europe what it now is . Every single improvement which has taken place either in the human mind or in ...
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admit affect allowed argument asserted authority believe better Calvinistic cation cerns character Christian common concerns conduct considerable contrary cracy creed custom defending deny desire despotism discussion doctrine duty enforced error ethics evil example exercise exist experience faculties feelings freedom grounds heretics human impulses individual infallibility intellect interests interference John Knox judgment justify legitimate liberty limit mankind Marcus Aurelius means ment mental mind mode moral nations nature necessary never object offence Parsees party penalties persecution persons political Poor Law Board practical prehension prevent principle profess Protestantism punishment question racter reason received opinion recognised religion religious render require restraint rience rulers rules self-regarding sentiments side sion social social rights social stigma society Socrates strong supposed tendency things thought tical tion toleration true truth unless vidual voluntary associations whole Wilhelm von Humboldt wrong