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'could fall into the gross error of looking upon her as a type ' of depraved character;' but even he has, I think, hardly done justice. He continues as follows:

'Her fall once incurred, she finds herself bound by the iron chain of circumstance, from which she can obtain no extrication. But to the world, beneath whose standard of 'morality she has sunk, she makes at least this reparation, that the sharp condemnation of herself is ever in her mouth, and 'that she does not seek to throw off the burden of her shame on her more guilty partner. Nay, more than this, her selfdebasing and self-renouncing humility come nearer, perhaps, 'than any other heathen example to the type of Christian 'penitence.'

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Other writers have felt the same difficulty. Maclaurin, for instance, says: What is most astonishing of all is, that they '(the Trojans) did not restore her upon the death of Paris, but married her to his brother Deiphobus. Here Chrysostom argues, and with great plausibility, that this is perfectly in'credible, upon the supposition that Paris had possessed him'self of her by a crime.'

We must, however, judge Helen by the customs of the time, and it has been clearly shown that among the lower races of man, marriage by capture was a recognised custom. Hers seems to me a case of this kind. It will be observed that she is always spoken of as Paris' wife. Thus, speaking of Paris,

she says

and again

2

Would that a better man had called me wife; *

Godlike Paris claims me as his wife.

Paris himself speaks of her as his wife

Yet hath my wife, e'en now, with soothing words
Urged me to join the battle.

So also Hector, though he regarded Paris with great contempt, and reproached him in strong language, addresses him as married.

1 Dissertation to prove that Troy was not taken by the Greeks. By John Maclaurin, Esq.

2 VI. 402. Lord Derby's Trans. 3 L. c. xxiv. 892.

4 VI. 394.

NOTES.

Thou wretched Paris, though in form so fair,

Thou slave of woman, manhood's counterfeit !

Would thou had'st ne'er been born, or died at least
Unwedded!!

513

and speaks to Helen with kindness and affection; as, for instance, in the VIth Book he says:

Though kind thy wish, yet, Helen, ask me not

To sit or rest; I cannot yield to thee,

For burns e'en now my soul to aid our friends,
Who feel my loss, and sorely need my arm.
But thou thy husband rouse, and let him speed,
That he may find me still within the walls.2

The aged Priam, even when grieving over the fatal war, is careful to assure Helen that he does not complain of her:

Not thee I blame,

But to the Gods I owe this woful war.3

These were no exceptional cases.

On the contrary, in her

touching lament over Hector's corpse, Helen says:

Hector, of all my brethren dearest thou!
True, Godlike Paris claims me as his wife,
Who bore me hither-would I then had died!
But twenty years have pass'd since here I
came,
And left my native land; yet ne'er from thee
I heard one scornful, one degrading word;
And when from others I have borne reproach,
Thy brothers, sisters, or thy brothers' wives,
Or mother (for thy sire was ever kind

E'en as a father), thou hast check'd them still
With tender feeling, and with gentle words.

For thee I weep, and for myself no less;

For, through the breadth of Troy, none love me now,
None kindly look on me, but all abhor.

Weeping she spoke, and with her wept the crowd.

Even in that hour of sorrow, the people pitied, but did not upbraid her. It is true that she reproaches herself; not, however, apparently for her marriage with Paris, but on account of the misfortunes which she had been the means of bringing on Troy.

I dwell on these considerations, because unless we realise the fact that marriage by capture was a recognised form of

III. 43.

2 VI. 419.

L L

L. c. iii. 195.

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matrimony, involving, according to the ideas of the time, no disgrace, at any rate to the woman, it seems to me that we cannot understand the character of Helen, or properly appreciate the Iliad' itself. If Helen was a faithless wife, an abandoned and guilty wretch, the terms in which she is described by Homer would be, to say the least, misplaced: he would have condoned vice when clad in the garb of beauty.

Yet his treatment of Venus shows how little likely he was so to err, and we must, I think, on the whole, conclude that according to the ideas of the time Helen was legally married to Paris, and was guilty of no crime.

PAGE 344.

The Multiplicity of Rules in Australia.

It seems at first sight remarkable that a race so low as the Australians should have such stringent laws and apparently complex rules. In fact, however, they are merely customs to which antiquity has gradually given the force of law; and it is obvious that when a race has long remained stationary we may naturally expect to find many customs thus crystallised, as it were, by age.

INDEX.

A

ABE

BEOKUTA, tattoos of the people
of, 57

Abipones, their disbelief in natural
death, 217

-sorcerers among them, 244, 246
their Shamanism, 234

their worship of the Pleiades, 307
no idea among them of creation, 370
their method of numeration, 428
Abstract terms, absence of, among
savages, 422

Abyssinia, marriage ceremony in, 81
Abyssinians, absence of the marriage
ceremony among the, 78

practice of adoption among them, 90
their stone-worship, 301

Adoption, prevalence among the lower
races of men, 88

among the Greeks and Romans, 89
- and milk tie, 89
Ethiopia, marriage customs in, 117
Africa, customs as to fathers- and

mothers-in-law, 13
-writing used as medicine in, 24
- drawings not understood in, 42
-personal ornamentation of various
tribes, 55, 58

- their tattoos and tribal marks, 58, 61
- marriage and relationship in, 68
practice of adoption in, 88

- marriage customs of the Futans, 110
of the North Africans, 112
restrictions on marriage in Eastern
and Western Africa, 127
inheritance through females in, 141
relationship in, 141

how dreams are regarded by some
tribes, 208

their notions of a man's shadow, 210
and of the Deity, 213

behaviour of the people during
eclipses, 222

totemism in, 254

serpent-worship in 259

AME

Africa-continued.
animal-worship in, 268
tree-worship in, 280

water-worship in, 288
stone-worship in, 300

ceremony of eating the fetich in, 325,
355

worship of men in, 348

human sacrifices in, 355

-no notion of creation among the
people of, 372

absence of moral feeling in, 387, 388
poverty of the language of, 421
absence of abstract ideas in, 421
methods of numeration in, 429, 430
salutations of the people in, 440
Age, respect paid to, 399

Ages, the Four, true theory of, 495
Agoye, an idol of Whiddah, 261
Ahitas of the Philippines, marriage
customs of the, 109

Ahoosh, Lake, held sacred by the
Baskhirs, 288

Ahts, inactivity of their intellect, 9

-

-

- slavery of female captives among
the, 136

their sorcerers, 244

their worship of the sun and moon,
307

Ainos, fire-worship among the, 305
Aleutian Islanders, tattooing of the, 59
Algonkins, their rules and ceremonies,
437

Alligator-worship, 268

Amazon Valley, marriage by capture
among the tribes of the, 106
America, South, custom of La Couvade
in, 15, 18

American Indians, customs among the,
in reference to mothers-in-law, 11

custom of La Couvade among the, 17
their ideas with reference to por-
traits, 22

their use of writing as medicine, 23

516

AME

American Indians- continued.

INDEX.

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AUS

American Indians-continued.

customs of the, 435

their property in land, 443

names taken by parents from their
children, 453

their punishment of crime, 455
Ancestors, worship of, 310, 338, 342
Andaman Islands, relationship between
the sexes in the, 82, 97
Anglo-Saxons, their wergild, 460
Animal-worship considered as a stage
of religious progress, 252

explanations of the ancients, 252
among the ancient Egyptians, 268
-custom of apologizing to animals for
killing them, 269

Ant-hills worshipped, 311

Apis regarded by the Egyptians as a
god, 353

Arabs, their ideas as to the influence of
food, 19

- tattooing of the, 59

- singular marriage of the Hassaniyeh,
73

- relations of husband and wife, 76
their ancient stone-worship, 298
their notions of a broken oath, 395
Arawaks, absence of the marriage cere-
mony among the, 78
Arithmetic, difficulties of savages in,
422, 425

use of the fingers in, 426, 429
Armenia, marriage customs in, 117
Art, earliest traces of, 37

- in the Stone Age, 37

- almost absent in the Bronze Age,
37

- as an ethnological character, 40,

41

Aryan religions contrasted with Semitic,
327, 328

Ashantee, king of, his harem, 139
Ashantees, absence of the marriage
ceremony among the, 79

their water-worship, 289

Assyrians, their human sacrifices, 357
Atheism defined, 198

the natural condition of the savage
mind, 203

Australians, Dampier's mistake with
the, 8

their habit of non-contradiction, 8
- their customs as to fathers- and
mothers-in-law, 13, 14

their modes of curing diseases, 29,
30

- some of them unable to understand
a drawing, 41

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