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Стр. 343 - May it please your majesty, I have neither eyes to see, nor tongue to speak in this place, but as the House is pleased to direct me...
Стр. 427 - If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the' golden image which thou hast set up.
Стр. 373 - Thy instruments, to depend more upon Thyself. Pardon such as desire to trample upon the dust of a poor worm, for they are Thy People too. And pardon the folly of this short Prayer: — Even for Jesus Christ's sake. And give us a good night, if it be Thy pleasure. Amen.
Стр. 352 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for not without dust and heat.
Стр. 247 - ... had I but served God as diligently as I have served the king, he would not have given me over in my gray hairs.
Стр. 349 - Take heed of being sharp, or too easily sharpened by others, against those to whom you can object little but that they square not with you in every opinion concerning matters of religion.
Стр. 79 - So very narrowly he caused it to be " traced out, that there was not a single hide, nor one virgate of land, nor even, " it is shame to tell. though it seemed to him no shame to do, an ox, nor a cow, " nor a swine was left, that was not set down.
Стр. 436 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Стр. 36 - ... storms of rain and snow prevail abroad ; the sparrow, I say, flying in at one door, and immediately out at another, whilst he is within, is safe from the wintry storm ; but after a short space of fair weather, he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly...