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Стр. xii
... rendered credible , from its being analogous throughout to the general conduct of Providence towards us with respect to this world ; in which prudence is necessary to secure our temporal interest , just as we are taught that virtue is ...
... rendered credible , from its being analogous throughout to the general conduct of Providence towards us with respect to this world ; in which prudence is necessary to secure our temporal interest , just as we are taught that virtue is ...
Стр. xviii
... rendered ourselves liable to misery by our own ill conduct , sorrow for what was past , and behaving well for the future , would alone and of them- selves , have exempted us from deserved punishment , and restored us to the divine ...
... rendered ourselves liable to misery by our own ill conduct , sorrow for what was past , and behaving well for the future , would alone and of them- selves , have exempted us from deserved punishment , and restored us to the divine ...
Стр. 13
... render us capable of this state of reflection . Fur- ther , there are instances of mortal diseases which do not at all affect our present intellectual powers ; and this affords a presumption , that those diseases will not destroy these ...
... render us capable of this state of reflection . Fur- ther , there are instances of mortal diseases which do not at all affect our present intellectual powers ; and this affords a presumption , that those diseases will not destroy these ...
Стр. 15
... renders us capable of existing in our present state of sensation , so it may be the only natural hindrance to our existing , immediately and of course , in a higher state of re- flection . The truth is , reason does not at all show us ...
... renders us capable of existing in our present state of sensation , so it may be the only natural hindrance to our existing , immediately and of course , in a higher state of re- flection . The truth is , reason does not at all show us ...
Стр. 17
... render it so , i . e . to effect it continually , or at stated times , as what is supernatural or miraculous does to effect it for once . And from hence it must follow , that persons ' notions of what is natural will be enlarged , in ...
... render it so , i . e . to effect it continually , or at stated times , as what is supernatural or miraculous does to effect it for once . And from hence it must follow , that persons ' notions of what is natural will be enlarged , in ...
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actions affection afford amongst analogy of nature answer appear appetites arise atheism Author of nature Balaam behaviour benevolence Bishop Butler capacity cerning Chap character charity Christianity common compassion consequence consideration considered constitution of nature contrary course of nature creatures credible danger degree distinct distributive justice divine endeavour evidence evil exercise exist external faculty fellow-creatures former happiness hath human idolatry implies injury instances interest irreligion judge justice kind ligion likewise living love thy neighbour mankind manner matter means ment mind miracles misery Moab moral government natural religion necessary notion objections obligations observed occasion ourselves particular passion peculiar personal identity persons plainly present presumption principle proof racter reason reflection regard relation religious render respect revelation rewarded and punished rience scheme Scripture self-love sense sidered Sirach sort speaking superstition suppose supposition temper things thought tion truth unto vice virtue whole words
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Стр. 57 - It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Стр. 168 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
Стр. 271 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
Стр. 68 - Things and actions are what they are, and the consequences of them will be what they will be: why then should we desire to be deceived?
Стр. 170 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying ; Blessing and honour and glory and power be unto him that sitteth upon the throne and unto the Lamb for ever and ever.
Стр. 272 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Стр. 190 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
Стр. 169 - And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation ; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Стр. 168 - Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for. See, saith he, that thou make all things according to the pattern showed to thee in the mount.
Стр. 152 - He hath made every thing beautiful in his time : also he hath set the world in their heart; so that no man can find out the work that God maketh from the beginning to the end.