The Presbyterian Quarterly and Princeton Review, Том 5J.M. Sherwood, 1876 |
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Стр. 10
... human family . Infants are a part of the human family , and their sufferings and death are to be accounted for on the ground of their being involved in the general moral ruin of the race , induced by the apostasy . 6. Original sin is a ...
... human family . Infants are a part of the human family , and their sufferings and death are to be accounted for on the ground of their being involved in the general moral ruin of the race , induced by the apostasy . 6. Original sin is a ...
Стр. 15
... human sin , represent him either as constrained to admit it wherever free agency exists or a moral system is ... human race , that his primal transgression becomes , in effect , the generic offense of his entire posterity , and his fall ...
... human sin , represent him either as constrained to admit it wherever free agency exists or a moral system is ... human race , that his primal transgression becomes , in effect , the generic offense of his entire posterity , and his fall ...
Стр. 17
... human misery , for the fact of temporal death , and for the general moral ruin in which mankind appear to be involved . To the notion that there is nothing back of personal choice which involves exposure to penal consequences , that we ...
... human misery , for the fact of temporal death , and for the general moral ruin in which mankind appear to be involved . To the notion that there is nothing back of personal choice which involves exposure to penal consequences , that we ...
Стр. 19
... human freedom ; that man acts and acts freely in conversion , while at the same time the Spirit effectually works within him regeneratively , to will and to do according to the divine pleasure . Room is preserved for the established ...
... human freedom ; that man acts and acts freely in conversion , while at the same time the Spirit effectually works within him regeneratively , to will and to do according to the divine pleasure . Room is preserved for the established ...
Стр. 25
... human society , divinely ordained for beneficent ends- rather than as occurring under either a realistic or a federal headship . It maintained fully the real headship and the pe- culiar relationship of Adam , but regarded these as ...
... human society , divinely ordained for beneficent ends- rather than as occurring under either a realistic or a federal headship . It maintained fully the real headship and the pe- culiar relationship of Adam , but regarded these as ...
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according action already appears Assembly become believe body called cause character Christ Christian church civil command common condition course divine doctrine elements English evidence existence expression fact faith give given gospel hand Holy human idea important Indian interest knowledge known labor language learning less living matter means method mind ministers moral nature necessary never object organs original Peter philosophy political position practical preaching Presbyterian present principles question reason reference regard relation religion religious respect rest result revival Sabbath schools sense society Southern spirit stand teaching theology theory things thought tion true truth union universal volume whole
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Стр. 482 - The other shape — If shape it might be called that shape had none Distinguishable in member, joint or limb, Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, Fierce as ten Furies, terrible as Hell, And shook a dreadful dart ; what seemed his head The likeness of a kingly crown had on.
Стр. 637 - And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary...
Стр. 69 - Jesus saith unto her, Woman, why weepest thou? Whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Стр. 210 - And let us with caution indulge the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.
Стр. 210 - Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man. ought to respect and to cherish them.
Стр. 637 - And whether one member suffer, all the members suffer with it ; or one member be honored, all the members rejoice with it.
Стр. 70 - Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
Стр. 747 - It has lengthened life; it has mitigated pain; it has extinguished diseases; it has increased the fertility of the soil; it has given new securities to the mariner; it has furnished new arms to the warrior; it has spanned great rivers and estuaries with bridges of form unknown to our fathers; it has guided the thunderbolt innocuously from heaven to earth; it has lighted up the night with the splendour of the day; it has extended the range of...
Стр. 764 - And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus. and Simon Zelotes, and Judas the brother of James. 14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Стр. 70 - Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the Apostles whom he had chosen : to whom also he shewed himself alive after his passion, by many infallible proofs ; being seen of them forty days, and speaking of the things pertaining to the Kingdom of God...