The Presbyterian Quarterly and Princeton Review, Том 5J.M. Sherwood, 1876 |
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Стр. 12
made president . While the Convention was primarily called to consider certain practical questions of policy arising out of the peculiar exigency of the time , it was felt to be a matter of great importance to protect the New School ...
made president . While the Convention was primarily called to consider certain practical questions of policy arising out of the peculiar exigency of the time , it was felt to be a matter of great importance to protect the New School ...
Стр. 14
... practical than speculative or abstract . In attempting an analysis of this Declaration , we do not pro- pose to enter upon any defense of the doctrines presented , or to name the considerations by which these doctrines were jus- tified ...
... practical than speculative or abstract . In attempting an analysis of this Declaration , we do not pro- pose to enter upon any defense of the doctrines presented , or to name the considerations by which these doctrines were jus- tified ...
Стр. 17
... Presbyterian body such . controversies had became intensely earnest , practical , divisive ; and it was within this field that the larger part of the errors named by the Assembly of 1837 were grouped . It 1876. ] 17 THE AUBURN DECLARATION .
... Presbyterian body such . controversies had became intensely earnest , practical , divisive ; and it was within this field that the larger part of the errors named by the Assembly of 1837 were grouped . It 1876. ] 17 THE AUBURN DECLARATION .
Стр. 25
... practical ex- pression ; and that language , therefore , worked itself readily into common use , shaping the current phraseology of the pul- pit , regulating the forms of public prayer , and in numberless other ways impressing itself ...
... practical ex- pression ; and that language , therefore , worked itself readily into common use , shaping the current phraseology of the pul- pit , regulating the forms of public prayer , and in numberless other ways impressing itself ...
Стр. 27
... practical result . It had first been proposed that the common standards should be accepted in their " fair historical sense , in opposition to Antinomianism and Fatalism on the one hand , and to Arminianism and Pelagianism on the other ...
... practical result . It had first been proposed that the common standards should be accepted in their " fair historical sense , in opposition to Antinomianism and Fatalism on the one hand , and to Arminianism and Pelagianism on the other ...
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Apologetics apostles Arminian Arthur Schopenhauer Assembly Athanasian Creed atheism believe Bible body called Calvinistic Catechism Catholic cause character Christ Christian Christian Apologetics civil Claude Bernard command Confession decalogue Declaration divine doctrine ecclesiastical edition elements England English Erastianism evangelical existence fact faith Fichte German give God's gospel Hebrew Hegel Holy human Indian Jesus knowledge labor language living Lord matter means ment method mind ministers ministry missionary moral nature never organs original pantheism pastors Paul Peter philosophy political preachers preaching Presbyterian Church present Princeton College principles question reason Reformation regard relation religion religious result revival Roman Rome Sabbath schools Schopenhauer Scripture Simon Magus society spirit teaching Testament theology theory things Thornwell thought tion true truth union unity universal Utrecht Psalter volume whole word worship
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Стр. 482 - The other shape — If shape it might be called that shape had none Distinguishable in member, joint or limb, Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, Fierce as ten Furies, terrible as Hell, And shook a dreadful dart ; what seemed his head The likeness of a kingly crown had on.
Стр. 637 - And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary...
Стр. 69 - Jesus saith unto her, Woman, why weepest thou? Whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Стр. 210 - And let us with caution indulge the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.
Стр. 210 - Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man. ought to respect and to cherish them.
Стр. 637 - And whether one member suffer, all the members suffer with it ; or one member be honored, all the members rejoice with it.
Стр. 70 - Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
Стр. 747 - It has lengthened life; it has mitigated pain; it has extinguished diseases; it has increased the fertility of the soil; it has given new securities to the mariner; it has furnished new arms to the warrior; it has spanned great rivers and estuaries with bridges of form unknown to our fathers; it has guided the thunderbolt innocuously from heaven to earth; it has lighted up the night with the splendour of the day; it has extended the range of...
Стр. 764 - And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus. and Simon Zelotes, and Judas the brother of James. 14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Стр. 70 - Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the Apostles whom he had chosen : to whom also he shewed himself alive after his passion, by many infallible proofs ; being seen of them forty days, and speaking of the things pertaining to the Kingdom of God...