The Presbyterian Quarterly and Princeton Review, Том 5J.M. Sherwood, 1876 |
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Стр. 7
... relation to the moral government of God in this world as brute animals , and that their sufferings and death are to be accounted for on the same principles as those of brutes , and not by any means to be considered as penal . 6. That ...
... relation to the moral government of God in this world as brute animals , and that their sufferings and death are to be accounted for on the same principles as those of brutes , and not by any means to be considered as penal . 6. That ...
Стр. 10
... relation , the race are treated as if they had sinned . Nor is the righteousness of Christ imputed to his people in the sense of a literal transfer of personal qualities , acts , and merit ; but by reason of his peculiar relation , they ...
... relation , the race are treated as if they had sinned . Nor is the righteousness of Christ imputed to his people in the sense of a literal transfer of personal qualities , acts , and merit ; but by reason of his peculiar relation , they ...
Стр. 15
... relations of God to the introduction or permis- sion of human sin , represent him either as constrained to admit it ... relation to this fact , as maintained and taught in the various Calvinistic Confessions , three theories . or ...
... relations of God to the introduction or permis- sion of human sin , represent him either as constrained to admit it ... relation to this fact , as maintained and taught in the various Calvinistic Confessions , three theories . or ...
Стр. 16
... relation as head and representative , the race are treated as if they had sinned . The imputation in the case is viewed as mediate rather than immediate , and the intermediate element is their possession of his corrupted and sinful ...
... relation as head and representative , the race are treated as if they had sinned . The imputation in the case is viewed as mediate rather than immediate , and the intermediate element is their possession of his corrupted and sinful ...
Стр. 22
scheme , the general as well as the specific relations of the atonement and the possibility of redemption as a door ... relation to him , that they are treated as if they were righteous . Their salvation is attributed exclu- sively to ...
scheme , the general as well as the specific relations of the atonement and the possibility of redemption as a door ... relation to him , that they are treated as if they were righteous . Their salvation is attributed exclu- sively to ...
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according action already appears Assembly become believe body called cause character Christ Christian church civil command common condition course divine doctrine elements English evidence existence expression fact faith give given gospel hand Holy human idea important Indian interest knowledge known labor language learning less living matter means method mind ministers moral nature necessary never object organs original Peter philosophy political position practical preaching Presbyterian present principles question reason reference regard relation religion religious respect rest result revival Sabbath schools sense society Southern spirit stand teaching theology theory things thought tion true truth union universal volume whole
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Стр. 482 - The other shape — If shape it might be called that shape had none Distinguishable in member, joint or limb, Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, Fierce as ten Furies, terrible as Hell, And shook a dreadful dart ; what seemed his head The likeness of a kingly crown had on.
Стр. 637 - And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary...
Стр. 69 - Jesus saith unto her, Woman, why weepest thou? Whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Стр. 210 - And let us with caution indulge the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.
Стр. 210 - Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man. ought to respect and to cherish them.
Стр. 637 - And whether one member suffer, all the members suffer with it ; or one member be honored, all the members rejoice with it.
Стр. 70 - Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
Стр. 747 - It has lengthened life; it has mitigated pain; it has extinguished diseases; it has increased the fertility of the soil; it has given new securities to the mariner; it has furnished new arms to the warrior; it has spanned great rivers and estuaries with bridges of form unknown to our fathers; it has guided the thunderbolt innocuously from heaven to earth; it has lighted up the night with the splendour of the day; it has extended the range of...
Стр. 764 - And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus. and Simon Zelotes, and Judas the brother of James. 14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Стр. 70 - Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the Apostles whom he had chosen : to whom also he shewed himself alive after his passion, by many infallible proofs ; being seen of them forty days, and speaking of the things pertaining to the Kingdom of God...