The Works of the Right Reverend Father in God, Joseph Butler: ... to which is Prefixed, an Account of the Character and Writings of the AuthorHenry Washbourne, 1845 - Всего страниц: 303 |
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Стр. v
... implying Trial , Difficulties , and Danger 105 CHAP . V. — Of a State of Probation , as intended for moral Disciplin and Improvement 112 • CHAP . VI . Of the Opinion of Necessity , considered as influencing Practice 134 CHAP . VII . Of ...
... implying Trial , Difficulties , and Danger 105 CHAP . V. — Of a State of Probation , as intended for moral Disciplin and Improvement 112 • CHAP . VI . Of the Opinion of Necessity , considered as influencing Practice 134 CHAP . VII . Of ...
Стр. xxiv
... implies also a presentiment and apprehension , that the judgment which it passes on our actions , considered as of good or ill desert , will hereafter be confirmed by the unerring judgment of God ; when virtue and happiness , vice and ...
... implies also a presentiment and apprehension , that the judgment which it passes on our actions , considered as of good or ill desert , will hereafter be confirmed by the unerring judgment of God ; when virtue and happiness , vice and ...
Стр. xxviii
... implies its ex- tinction , as sleep or a swoon may convince us . " The probability of a future state once granted , an im- * Part I. chap . i . portant question arises , How best to secure our interest xxviii PREFACE OF NATURAL RELIGION.
... implies its ex- tinction , as sleep or a swoon may convince us . " The probability of a future state once granted , an im- * Part I. chap . i . portant question arises , How best to secure our interest xxviii PREFACE OF NATURAL RELIGION.
Стр. xxix
... implying in it difficulties and danger ; it is also a state of discipline and improvement ; and that both in our tem- † Chap . iii . Chap . iv . * Chap . ii . poral and religious capacity . Thus childhood is a state BY THE EDITOR . xxix.
... implying in it difficulties and danger ; it is also a state of discipline and improvement ; and that both in our tem- † Chap . iii . Chap . iv . * Chap . ii . poral and religious capacity . Thus childhood is a state BY THE EDITOR . xxix.
Стр. 61
... imply a contradiction to suppose part of this motion to exist , and part not to exist , i . e . part of this matter to move , and part to be at rest ; then its power of motion would be indivisible ; and so also would the subject in ...
... imply a contradiction to suppose part of this motion to exist , and part not to exist , i . e . part of this matter to move , and part to be at rest ; then its power of motion would be indivisible ; and so also would the subject in ...
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actions afford amongst analogy of nature answer appear appetites arise atheism Author of Nature Balaam behaviour benevolence Bishop Butler capacity cerning character charity Christianity common compassion concerning consequence consideration considered constitution of nature contrary course of nature credible danger degree distinct divine Dr Butler duty endeavour evidence evil exercise existence external faculty fellow creatures follow former happiness hath human implies injury instances interest judge kind likewise living love thy neighbour mankind manner matter means ment mind miracles misery Moab moral government morocco natural religion necessary notion objections obligations observed occasion ourselves passion peculiar persons plainly present presumption principle proof proper racter reason reflection regard relation religious render respect revelation rewarded and punished rience scheme Scripture self-love sense SERMON sidered Sirach sort speak spect superstition suppose supposition temper things thought tion truth tural vice virtue WAVERLEY NOVELS whole words
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Стр. 114 - And David's anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die ; and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
Стр. 211 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
Стр. 181 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Стр. 113 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom and was unto him as a daughter.
Стр. 174 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Стр. 179 - When he made a decree for the rain, And a way for the lightning of the thunder : Then did he see it, and declare it ; He prepared it, yea, and searched it out. And unto man he said, Behold, the fear of the Lord, that is wisdom ; And to depart from evil is understanding.
Стр. 92 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
Стр. 262 - And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Стр. 82 - Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: for that they hated knowledge, and did not choose the fear of the Lord: they would none of my counsel: they despised all my reproof: therefore shall they eat of the fruit of their own way, and be filled with their own devices.