The Harvard Classics, Том 3P.F. Collier & Son Company, 1909 |
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Стр. 8
... creature of God , in the works of the days , was the light of the sense ; the last was the light of reason ; and his sabbath work ever since is the illumination of his Spirit . First he breathed light upon the face of the matter or ...
... creature of God , in the works of the days , was the light of the sense ; the last was the light of reason ; and his sabbath work ever since is the illumination of his Spirit . First he breathed light upon the face of the matter or ...
Стр. 21
... creatures . The difference in affection of parents towards their several children is many times unequal ; and sometimes unworthy ; especially in the mother ; as Solomon saith , A wise son re- joiceth the father , but an ungracious son ...
... creatures . The difference in affection of parents towards their several children is many times unequal ; and sometimes unworthy ; especially in the mother ; as Solomon saith , A wise son re- joiceth the father , but an ungracious son ...
Стр. 35
... creatures ; as it is seen in the Turks , a cruel people , who nevertheless are kind to beasts , and give alms to dogs and birds ; insomuch as Busbechius reporteth , a Christian boy in Constantinople had like to have been stoned for ...
... creatures ; as it is seen in the Turks , a cruel people , who nevertheless are kind to beasts , and give alms to dogs and birds ; insomuch as Busbechius reporteth , a Christian boy in Constantinople had like to have been stoned for ...
Стр. 46
... creature . It destroys likewise magnanimity , and the raising of human nature ; for take an example of a dog , and mark what a generosity and courage he will put on when he finds himself maintained by a man ; who to him is instead of a ...
... creature . It destroys likewise magnanimity , and the raising of human nature ; for take an example of a dog , and mark what a generosity and courage he will put on when he finds himself maintained by a man ; who to him is instead of a ...
Стр. 63
... creature for itself , but it is a shrewd1 thing in an orchard or garden . And certainly men that are great lovers of themselves waste the public . Divide with reason between self - love and society ; and be so true to thyself , as thou ...
... creature for itself , but it is a shrewd1 thing in an orchard or garden . And certainly men that are great lovers of themselves waste the public . Divide with reason between self - love and society ; and be so true to thyself , as thou ...
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actions affection amongst ancient AREOPAGITICA Aristotle arts atheists Augustus Cæsar beasts behold Bensalem better body Cæsar cause charity Christian church Cicero command common commonly conceive confess corruption Council of Trent counsel creatures custom danger death desire Devil discourse divers Divinity doth earth envy Epicurus Euripides evil eyes faith fear fortune FRANCIS BACON friends Galba give goeth hand happy hath Heaven Heresies honor Isocrates judgment Julius Cæsar kind king land learning less licensing likewise live maketh man's matter means men's mind miracle motion nature never noble opinion persons piece Plato Plutarch Pompey prelates princes reason RELIGIO MEDICI religion Roman saith Scripture secret servants side sort Soul speak speech spirit sure Tacitus things thou thought tion true truth unto usury Vespasian virtue whereby wherein whereof wisdom wise
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Стр. 125 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Стр. 208 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Стр. 199 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
Стр. 20 - The best composition and temperature is to have openness in fame and opinion ; secrecy in habit; dissimulation in seasonable use; and a power to feign, if there be no remedy.
Стр. 65 - And if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end?
Стр. 229 - The light which we have gained, was given us not to be ever staring on, but by it to discover onward things more remote from our knowledge.
Стр. 199 - It is true, no age can restore a life whereof perhaps there is no great loss; and revolutions of ages do not oft recover the loss of a rejected truth, for the want of which whole nations fare the worse. We should be wary therefore what persecution we raise against the living labours of public men, how we spill that seasoned life of man preserved and stored up in books...
Стр. 22 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.
Стр. 233 - ... is so sprightly up, as that it has not only wherewith to guard well its own freedom and safety, but to spare and to bestow upon the solidest and sublimest points of controversy, and new invention, it betokens us not degenerated, nor drooping to a fatal decay...
Стр. 231 - Yet these are the men cried out against for schismatics and sectaries, as if, while the temple of the Lord was building, some cutting, some squaring the marble, others hewing the cedars, there should be a sort of irrational men, who could not consider there must be many schisms and many dissections made in the quarry and in the timber, ere the house of God can be built.