Silencing the Queen: The Literary Histories of Shelamzion and Other Jewish WomenMohr Siebeck, 2006 - Всего страниц: 315 Tal Ilan explores the way historical documents from antiquity are reworked and edited in a long process that ends in silencing the women originally mentioned in them. Many methods are used to produce this end result: elimination of women or their words, denigration of the women and their role or unification of several significant women into one. These methods and others are illuminated in this book, as it uses the example of the Jewish queen Shelamzion Alexandra (76-67 BCE) for its starting point. Queen Shelamzion was the only legitimate Jewish queen in history. Yet all the documents in which she is mentioned (Josephus, Qumran scrolls, rabbinic literature etc.) have been reworked so as to minimize her significance and distort the picture we may receive of her. Tal Ilan follows the ways this was done and in doing so she encounters similar patterns in which other Jewish women in antiquity were silenced, censored and edited out. |
Содержание
Introduction | 1 |
Multiple Forms of Silencing | 19 |
Shelamzion Alexandra A Silenced Queen | 35 |
A King not a Queen The Principle of Dynastic | 43 |
The Whore of Nineveh Queen Shelamzion in the Eyes | 61 |
Women Pharisees | 73 |
1617 A Woman Haver | 97 |
Womens Rights Tosefta vs Mishnah | 111 |
4 14dbAvodah Zarah 28a | 167 |
5 26cbKetubbot 22a | 180 |
4 6cbBerakhot 22a | 188 |
Conclusions | 197 |
You Shall not Suffer a Witch to Live Witches in Ancient | 214 |
The Social Paradigm of the WitchHunt | 223 |
Jesus and Jewish Women Healers | 242 |
In the Queens Name | 259 |
The Bavli and Yerushalmi on Patriarchy | 121 |
Aqiva and Ishmael on Womens Inheritance | 138 |
Historical Conclusions | 147 |
Rabbi Aqiva and his Wives | 153 |
Stolen Water is Sweet Yerushalmi vs Bavli | 160 |
Conclusion | 276 |
299 | |
309 | |
Часто встречающиеся слова и выражения
Alexander Yannai Ancient Ashkelon Babylonian baraita Bavli biblical bKetubbot Chapter Christian claim context daughter described Deuteronomy discussion female feminist gender Greco-Roman Greek halakhah halakhic Hasmonean haver Hebrew History husband Hyrcanus Ibid Ilan inscriptions Integrating Women interpretation issue Jerusalem Jesus Jewish Studies Jewish Women Jews Josephus Judah Aristobulus Judaism ketubbah King Land of Israel Leiden literary male married Mekhilta Mekhilta de Rabbi mentioned Midrash Midrashim Mishnah mishnaic mSotah obviously ossuary parallel perishut Pesher Pharisees Philo Queen Shelamzion Qumran Rabbi Aqiva Rabbi Ishmael Rabbi Joshua Rabbi Shimeon bar Rabbi Yohanan rabbinic literature Rashi reference ruling sages Schäfer scholars school of Rabbi Second Temple sect sectarian sexual shalom Shelamzion Alexandra Shimeon bar Yohai Shimeon ben Shatah Sifre Sifre Deuteronomy Sifre Numbers slave sources suggests sugya Talmud tannaitic tiflut Torah Tosefta tradition translation Tübingen verse Volume widow wife woman words Yerushalmi Yerushalmi story שלום