The National Review, Том 10Richard Holt Hutton, Walter Bagehot Robert Theobald, 1860 |
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Стр. 6
... close in coif and pinner , hiding from all the world beauty which was there still , but was meant for one alone , and that only if God willed , in God's good time ? And was there no faltering of their voices , no light in their eyes ...
... close in coif and pinner , hiding from all the world beauty which was there still , but was meant for one alone , and that only if God willed , in God's good time ? And was there no faltering of their voices , no light in their eyes ...
Стр. 15
... close connection , namely , of his greatest merits and his greatest faults with the intensely social character of his mind . His test , not only of good and evil , but of truth and falsehood , may be said to be the tendency of actions ...
... close connection , namely , of his greatest merits and his greatest faults with the intensely social character of his mind . His test , not only of good and evil , but of truth and falsehood , may be said to be the tendency of actions ...
Стр. 22
... close connection with one of his most signal merits . Without intending it , or it would be more correct to say , without being conscious of it , he is not unfrequently coarse . We are aware that he would not admit the imputation , and ...
... close connection with one of his most signal merits . Without intending it , or it would be more correct to say , without being conscious of it , he is not unfrequently coarse . We are aware that he would not admit the imputation , and ...
Стр. 47
... close connection between architecture and history ; but he has not knowledge enough either of western architecture or western history to work it out with any accuracy . A man may be a first - rate architect and a first - rate ...
... close connection between architecture and history ; but he has not knowledge enough either of western architecture or western history to work it out with any accuracy . A man may be a first - rate architect and a first - rate ...
Стр. 94
... close connection with the muscular sensations ( which until recently were confounded with it , and are so still by " popular " writers ) , but because , while any or all of the remaining senses may be lost , we cannot con- ceive touch ...
... close connection with the muscular sensations ( which until recently were confounded with it , and are so still by " popular " writers ) , but because , while any or all of the remaining senses may be lost , we cannot con- ceive touch ...
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Acts animals apostles appear architecture authority beauty believe better blind boroughs cause caverns century character Chateaubriand Christian church constitution deposits divine doctrine doubt Dufau Edward Grim England English existence fact faith favour feeling flint France friends give Gothic Gothic architecture habits hand House of Commons human hyænas idea influence intemperance Italian Japan Japanese Jerusalem labour least less living Lord Lord Palmerston Madame de Staël Madame Récamier Mathieu de Montmorency means ment mind moral nation nature never object once opinion papal Parliament Paul peculiar perhaps persons Plutarch political pope present principles quadrupeds question race racter recognised regard religious remarkable Roman Rome seems sensations sense sentiment social species spirit style Theism Theodore Parker thing Thomas thought tion true truth whole words writings Xavier
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Стр. 413 - And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: which also they did, and sent it to the elders by the hands of Barnabas and Saul.
Стр. 103 - The splendor falls on castle walls And snowy summits old in story: The long light shakes across the lakes, And the wild cataract leaps in glory, Blow, bugle, blow, set the wild echoes flying, Blow, bugle; answer, echoes, dying, dying, dying.
Стр. 395 - And the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.
Стр. 395 - And fear came upon every soul : and many wonders and signs were done by the apostles.
Стр. 204 - If such do occur, can we doubt (remembering that many more individuals are born than can possibly survive) that individuals having any advantage, however slight, over others, would have the best chance of surviving and of procreating their kind?
Стр. 90 - And almost life itself, if it be true That light is in the soul, She all in every part, why was the sight To such a tender ball as the eye confined, So obvious and so easy to be quenched, And not, as feeling, through all parts diffused, That she might look at will through every pore?
Стр. 78 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and everduring dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
Стр. 200 - Hence we may infer as highly probable that, if the whole genus of humble-bees became extinct or very rare in England, the heartsease and red clover would become very rare or wholly disappear. The number of humble-bees in any district depends in a great...
Стр. 408 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John : who, when they were come down, prayed for them, that they might receive the Holy Ghost: (for as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost.
Стр. 124 - I claim, as a citizen, a right to legislate whenever my social rights are invaded by the social act of another." And now for the definition of these "social rights": "If anything invades my social rights, certainly the traffic in strong drink does. It destroys my primary right of security by constantly creating and stimulating social disorder. It invades my right of equality by deriving a profit from the creation of a misery I am taxed to support. It impedes my right to free moral and intellectual...