An essay on man. Enlarged and improved by the author. With notes, critical and explanatory1776 |
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Стр. 4
... ftill is aiming at the bleft abodes , M .. Men would be Angels , Angels would be Gods . Afpiring to be Gods , if Angels fell , Afpiring to be Angels , Men rebel ; And who but wishes to invert the laws Er . I 110 115 120 125 Of ORDER ...
... ftill is aiming at the bleft abodes , M .. Men would be Angels , Angels would be Gods . Afpiring to be Gods , if Angels fell , Afpiring to be Angels , Men rebel ; And who but wishes to invert the laws Er . I 110 115 120 125 Of ORDER ...
Стр. 6
... ftill The whifp'ring Zephyr , and the purling rill ? Who finds not Providence all good and wife , Alike in what it gives , and what denies ? VII . Far as Creation's ample range extends , The scale of Senfual , Mental pow'rs afcends ...
... ftill The whifp'ring Zephyr , and the purling rill ? Who finds not Providence all good and wife , Alike in what it gives , and what denies ? VII . Far as Creation's ample range extends , The scale of Senfual , Mental pow'rs afcends ...
Стр. 10
... ftill , 55 Afcribe all good to their improper , Ilk Self - love , the spring of motion , acts the foul ; Reafon's comparing balance rules the whole . бо Man , but for that , no action could attend , And , but for this , were active to ...
... ftill , 55 Afcribe all good to their improper , Ilk Self - love , the spring of motion , acts the foul ; Reafon's comparing balance rules the whole . бо Man , but for that , no action could attend , And , but for this , were active to ...
Стр. 11
... ftill calm we find , He mounts the ftorms , and walks upon the wind . Paffions , like elements , tho ' born to fight , Yet , mix'd and foften'd , in his work unite : Thefe ' tis enough to temper and employ ; But what composes Man , can ...
... ftill calm we find , He mounts the ftorms , and walks upon the wind . Paffions , like elements , tho ' born to fight , Yet , mix'd and foften'd , in his work unite : Thefe ' tis enough to temper and employ ; But what composes Man , can ...
Стр. 12
... ftill to find , The whole employ of body and of mind . All spread their charms , but charm not all alike ; On diff'rent fenfes diff'rent objects ftrike ; Hence diff'rent paffions more or lefs inflame , As ftrong or weak , the organs of ...
... ftill to find , The whole employ of body and of mind . All spread their charms , but charm not all alike ; On diff'rent fenfes diff'rent objects ftrike ; Hence diff'rent paffions more or lefs inflame , As ftrong or weak , the organs of ...
Часто встречающиеся слова и выражения
abfurd æther alike Angels Antipater Arnobius Beaft Beaſt beft bleffing bleft blifs caffas Catiline courſe creature defcend deferve defires deftroy diff'rent diſeaſe earth EPISTLE ESSAY Ev'n ev'ry Faith fame fave fenfe ferves fhade fhall fhine fince firft Firſt fix'd fkies fmall fome fool Form'd foul fphere fpreads ftate ftill ftrength ftrong fyftem gen'ral giv'n glory happineſs Heav'n helpleſs human Inftinct int'reft itſelf juft Juftice kings laws lefs less than Angel Lord Man's mankind mind muft muſt Nature Nature's nihil o'er Oppian OURSELVES TO KNOW paffions pain pleaſure pow'rs praiſe prefent pride profpect raiſe Reafon reas'ning reft reſtrain rife rofe ruling Angels Self-love Senfe ſkies ſprings ſtate ſtill thee thefe themſelves theſe things thofe thou thouſand thro univerfal uſe Vice Virtue wants weak weakneſs Whate'er whofe whole whoſe wife Wiſdom wned worfe
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Стр. 25 - Some place the bliss in action, some in ease; Those call it pleasure, and contentment these: Some sunk to beasts, find pleasure end in pain ; Some...
Стр. 15 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty giv'n, 265 The poor contents him With the care of Heav'n.
Стр. 9 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Стр. 33 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above and some below ; Learns from this union of the rising whole The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end, in love of God and love of man.
Стр. 3 - Heaven from all creatures hides the book of fate All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Стр. 24 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Стр. 8 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Стр. 31 - Caesar with a senate at his heels. In parts superior what advantage lies ? Tell (for you can) what is it to be wise ? 'Tis but to know how little can be known, To see all others...
Стр. 35 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land, On each I judge thy foe.
Стр. 8 - Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns. As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills. He bounds, connects, and equals all Cease then, nor order imperfection name: Our proper bliss depends on what we blame.