An essay on man. Enlarged and improved by the author. With notes, critical and explanatory1776 |
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Стр. 12
... Grows with his growth , and ftrengthens with his ftrengl . So , caft and mingled with his very frame , The Mind's difeafe , its RULING PASSION Came ; 14 Each vital humour which fhould feed the whole , Soon flows to this , in body and in ...
... Grows with his growth , and ftrengthens with his ftrengl . So , caft and mingled with his very frame , The Mind's difeafe , its RULING PASSION Came ; 14 Each vital humour which fhould feed the whole , Soon flows to this , in body and in ...
Стр. 13
... grows the Virtue with his nature mix'd ; The drofs cements what else were too refin'd , And in one int'reft body acts ... grow on Shame . Thus Nature gives us ( let it check our pride ) 195 The virtue nearest to our vice ally'd : Reason ...
... grows the Virtue with his nature mix'd ; The drofs cements what else were too refin'd , And in one int'reft body acts ... grow on Shame . Thus Nature gives us ( let it check our pride ) 195 The virtue nearest to our vice ally'd : Reason ...
Стр. 15
... grows the ftrength of all . Wants , frailties , paffions , clofer ftill ally The common int'reft , or endear the tie . To these we owe true friendship , love fincere , Each home - felt joy that life inherits here ; Yet from the fame we ...
... grows the ftrength of all . Wants , frailties , paffions , clofer ftill ally The common int'reft , or endear the tie . To these we owe true friendship , love fincere , Each home - felt joy that life inherits here ; Yet from the fame we ...
Стр. 21
... growing ftate ; On him , their fecond Providence , they hung , Their law his eye , their oracle his tongue . He from the wond'ring furrow call'd the food , Taught to command the fire , controul the flood , Draw forth the moniters of th ...
... growing ftate ; On him , their fecond Providence , they hung , Their law his eye , their oracle his tongue . He from the wond'ring furrow call'd the food , Taught to command the fire , controul the flood , Draw forth the moniters of th ...
Стр. 24
... grow ? Fair op'ning to fome Court's propitious fhine , Or deep with Di'monds in the flaming mine ? Twin'd with the wreaths Parnaffian laurels yield , Or reap'd in iron harvests of the field ? Where grows ? -where grows it not ? If vain ...
... grow ? Fair op'ning to fome Court's propitious fhine , Or deep with Di'monds in the flaming mine ? Twin'd with the wreaths Parnaffian laurels yield , Or reap'd in iron harvests of the field ? Where grows ? -where grows it not ? If vain ...
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abfurd æther alike Angels Antipater Arnobius Beaft Beaſt beft bleffing bleft blifs caffas Catiline courſe creature defcend deferve defires deftroy diff'rent diſeaſe earth EPISTLE ESSAY Ev'n ev'ry Faith fame fave fenfe ferves fhade fhall fhine fince firft Firſt fix'd fkies fmall fome fool Form'd foul fphere fpreads ftate ftill ftrength ftrong fyftem gen'ral giv'n glory happineſs Heav'n helpleſs human Inftinct int'reft itſelf juft Juftice kings laws lefs less than Angel Lord Man's mankind mind muft muſt Nature Nature's nihil o'er Oppian OURSELVES TO KNOW paffions pain pleaſure pow'rs praiſe prefent pride profpect raiſe Reafon reas'ning reft reſtrain rife rofe ruling Angels Self-love Senfe ſkies ſprings ſtate ſtill thee thefe themſelves theſe things thofe thou thouſand thro univerfal uſe Vice Virtue wants weak weakneſs Whate'er whofe whole whoſe wife Wiſdom wned worfe
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Стр. 25 - Some place the bliss in action, some in ease; Those call it pleasure, and contentment these: Some sunk to beasts, find pleasure end in pain ; Some...
Стр. 15 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty giv'n, 265 The poor contents him With the care of Heav'n.
Стр. 9 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Стр. 33 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above and some below ; Learns from this union of the rising whole The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end, in love of God and love of man.
Стр. 3 - Heaven from all creatures hides the book of fate All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Стр. 24 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Стр. 8 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Стр. 31 - Caesar with a senate at his heels. In parts superior what advantage lies ? Tell (for you can) what is it to be wise ? 'Tis but to know how little can be known, To see all others...
Стр. 35 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land, On each I judge thy foe.
Стр. 8 - Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns. As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills. He bounds, connects, and equals all Cease then, nor order imperfection name: Our proper bliss depends on what we blame.