statute laws of the Union." He adds that "imported slaves are sold by the officers of government, and the proceeds paid into the public treasury." Bold charges these! He adds further," John Lafitte, the pirate, informed me, that in 1813, he introduced into Louisiana, eighteen hundred Slaves; and Mitchel has depots along the Georgia and Carolina shores, for the reception of slaves he intends to be discovered by the public authorities, and then his agents in Savannah and Charleston become the purchasers."-Centinel.

Many Articles of a similar character might easily be collected from the Newspapers. Indeed Articles of this kind have become so common that we fear they are read by many with as little emotion or astonishment as the every day advertisements for the sale of English and West India goods. But that we may have a more correct view of this traffic, let it be supposed that the advertisements for the sale of human beings were, taken from a Gazette of Algiers or Tunis, and that the victims to be sold were white citizens of the United States; what would be the feelings of our government, and of our countrymen in general? Suppose moreover that the names of the victims should be given and among them the name of a Son of His Excellency James Munroe, President of the United States, and a Son of His Excellency John Brooks, Governor of Massachusetts! with what emotion, what sympathy, what indignation would the Advertisements be read! Shall we then have no feeling for our black brethren who are kidnapped and sold, as thieves steal and sell horses! These man thieves ought to be regarded as the most detestable beings of the human racewar makers only excepted.

Shall then a government which boasts of being a free government, or a government for the protection of Jiberty, participate in the crimes of manstealers? Shall such a government under the pretext of checking the abominable practice of kidnapping, take human beings from the hands of abandoned villains, and then sell them as slaves to the highest bidder! In this case, may we not boldly

affirm, that," the partaker is as bad as the thief?"

What would be said of a parent who should take stolen horses from his sons, sell them at public auction, and convert the money to his own use! But how much more odious must it be in rulers thus to take human beings and sell them as slaves. What worse did the kidnappers do, or intend to do than this? With great propriety the Albany Register has said the law which authorises blacks to be sold for the benefit of the government, is a black page in our statute books that ought to be expunged." It may justly be added, that the barbarous sales under this black law are foul stains on our national character-Stains which can never be wiped away by all our boastings of freedom and independence, or of the blood which has been shed in the

cause of liberty. In vain do we claim the character of a just and magnanimous nation while as a people we tolerate such atrocious acts of barbarity and injustice.

ORDINATIONS.

At Vassalborough, Me. Aug. 26 Rev. Thomas Adams was ordained Pastor of the Society in that place. Introductory Prayer by Rev. Fifield Holt, of Bloomfield; Sermon by Rev. Jonathan Cogswell, of Saco; Consecrating Prayer by Rev. D. Lovejoy, of Fairfax; Charge by Rev. E. Gillet, of Hallowell; Right Hand by Rev. B. Tappan, of Augusta ;—and Concluding Prayer by Rev. J. Peet, of Norridgewock.

In Hallowell, Me. on the 9th of Sept. Rev. Winthrop Morse, to the care of the Baptist Society in that place.

Installed at Robbinstown, Me. Sept. 9th, Rev. D. Lovejoy, as Pastor of the Congregational Society in that town.

OBITUARY.

Died in Boston, Samuel Bradford, sq. Sheriff of the county of Suffolk. Also, Sept. 19, Rev. Francis Anthony Matignon, D. D. a much `respected Pastor of the Catholic Church.

At Brighton, Mrs. Nabby, the wife of Mr. Samuel Davis, aged 38.

Character of Mrs. Susanna Wright, who died Sept. 12, 1818, aged 77, relict of the late Rev. Phinchas Wright of Bolton.

DIVINE providence appoints it as our duty to record the death of this eminent Christian. Her character may be exhibit ed to uncommon advantage for the imitation of her sex. Its leading traits would reflect honour on all christians.

She possessed the qualities of mind and heart, which formed her for an interesting and confidential acquaintance and friend. An improved understanding and a corrrect judgment, united with a social temper rendered her an object of respect and satisfaction in the circle of her friends. To these were added the sincerity, the candour, the freedom from disguise, the simplicity of manners, which strengthened her claims to general attention and confidence. "She opened her mouth with wisdom, and in her tongue was the law of kindness."

She had always a mantle of charity in readiness to spread over involuntary errours of speech, judgment, and conduct. It was at the same time Vol. VI. No. 11.

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a prominent excellence, that she showed an independence, a decision, a marked abhorrence in her expressions of detestation for duplicity and notorious wickedness. In this she has seldom been surpassed, and we could only consider it as flowing from a high sense of virtue and from conscious rectitude.

She filled with honoar her' station as the head of a family; "looked well to the ways of her household ;" and mingled firmness with mildness and condescension in domestic government.

She was "a lover of hospitality." No visitants ever retired from her presence and habitation but with a full belief that the professions of friendship she had uttered, and her tokens of solicitude for their welfare and happiness had come from the heart.

Her desire for the plain and unceremonious intercourse of ancient times with her constitutional feelings of sympa-' thy and kindness, happily fitted her for the offices of good neighbourhood.

The people

with whom she lived, long bear grateful and respectful testimony to her affectionate

and unremitted concern for their state. Where are the prosperous, whose prosperity did not enliven her countenance, and diffuse joy through her soul! Where are the Sons and Daughters of affliction, with whom she was not ready to weep! It is but a just tribute to those who shared her sympathy, to relate, that she unreservedly expressed her gratitude to heaven that her lot was cast, and that she was permitted to associate with christians, who were inclined to reciprocate acts of humanity and tenderness.

All who had the privilege of being her witnesses were constrained to venerate her discretion, her exemplariness, her uniform display of the spirit of her religion in those scenes, which were exposed to public observation.

We are most to admire her character as a christian professor. Her religion gave the most solid proof that it was a pure stream from the fountain. It was a religion of the understanding, affections, and life. Of few disciples of Jesus can we with more justice say, She was a cheerful Christian. Such were her ideas of God, of the Saviour, and of his Gospel, that she was alike preserved from indifference and insensibility on the one hand, and from gloominess and superstition on the other.

Her heart was warmed with charity. None ever heard from her lips an uncandid whisper against the sincere and humble of any denomination of Christians. A liberality

of feeling and sentiment, which was the fruit of correct ideas of the merciful purpose of christianity, caused her to mourn for the discords and alienations in the family of Christ.

Her Bible was her best treasure and her constant companion. "She read therein by day, and meditated by night."

From the tenour of her conversation and life; from her outward respect for christian ordinances; from her delight in the observance of them; and from the thoughts of her dependence on God and her obligation, which we have often heard, we have consoling evidence of her firm faith in the Son of God, and of the sincerity and constancy of her devotion. We may believe

that in the prospect of death with the elevation of feeling and thought which the language implies, she gave utterance to her piety in that devout strain; "whom have I, O God, in heaven, but Thee, and there is none upon earth that I desire in comparison of Thee. My flesh and my heart faileth, but God is the strength of my heart and my portion forever"

It is not our design to represent this estimable christian as having no imperfections, but as one who had a governing sense of God and religion. When a disciple who had attained to such eminence in the school of her Master is no longer suffered to shed a lustre on religion by her example, it becometh us to bow with