1633 ARCHBISHOP LAUD 517 in the Courts of Star Chamber and High Commission, Laud hoped to rescue England from Pope and Puritan. 1633-1634. 23. The Beginning of Laud's Archbishopric. In 1633 Laud became Archbishop of Canterbury. He at once made his hand felt in every direction. By his advice, in consequence of an attempt of the judges to put an end to Sunday amusements, Charles republished the Declaration of Sports which had been Archbishop Laud: from a copy in the National Portrait Gallery issued by his father, authorising such amusements under certain restrictions. Where, however, James had contented himself with giving orders, Charles insisted on having the Declaration read in church by all the clergy, and roused the resistance of those who regarded Sunday amusements as a breach of the Sabbath. Laud was also anxious to see the Communion table standing everywhere at the east end of the church. No doubt his anxiety came in part from his reverence of the holy sacrament for which it was set apart, but it also arose from his dislike to the base purposes for which it Silver-gilt tankard made at London in 1634-35, now belonging to the was often made to serve. Men often put their hats on it, or used it as a writing table. The canons, or laws of the Church, indeed, directed that the position of the table should, when not in use, be at 1633-1634 HISTRIOMASTIX 519 the east end, though at the time of Communion it was to be placed in that part of the church or chancel from which the minister could best be heard. A case was brought before the king and the Privy Council in 1633, and it was then decided that the bishop or other proper authority should settle what was the position from which the minister could best be heard. Of course the bishops settled that that place was the east end of the chancel. 24. Laud and Prynne. 1633-1634.-Amongst the most virulent opponents of Laud was William Prynne, a lawyer whose extensive study of theology had not tended to smooth away the asperities of his temper. He was, moreover, a voluminous writer, and had written books against drinking healths and against the wearing of long hair by men, in which these follies had been treated as equally blameworthy with the grossest sins. Struck by the immorality of the existing drama, he attacked it in a heavy work called Histriomastix, or The scourge of stage players, in which he held the frequenting of theatres to be the cause of every crime under the sun. He pointed out that all the Roman emperors who had patronised the drama had come to a bad end, and this was held by the courtiers to be a reflection on Charles, who patronised the drama. He inserted in the index a vile charge against all actresses, and this was held to be an insult to the queen, who was at the time taking part in the rehearsal of a theatrical representation. Accordingly in 1633 Prynne was sentenced by the Star Chamber to lose his ears in the pillory, to a heavy fine, and to imprisonment during the king's pleasure. In 1634 the sentence was carried out. Prynne's case, however, awakened no general sympathy, and the king does not appear to have as yet become widely unpopular. The young lawyers came to Whitehall to give a masque or dramatic representation in presence of the king and queen, in order to show their detestation of Prynne's conduct, whilst John Milton, the strictest and most pure-minded of poets, wrote a masque, Comus, to show how little sympathy he had with Prynne's sweeping denunciations. Yet, though Milton opposed Prynne's exaggeration, his own poetry was a protest against Laud's attempt to reach the mind through the senses. Milton held to the higher part of the Puritan teaching, that the soul is to lead the body, and not the body the soul. "So dear," he wrote in Comus, to Heaven is saintly chastity, I. The Metropolitical Visitation. 1634-1637.-The antagonism which Laud had begun to rouse in the first months of his archbishopric became far more widely spread in the three years beginning in 1634 and ending in 1637, in consequence of a Metropolitical Visitation that is to say, a visitation which he conducted by the Metropolitan or Archbishop either in person or by deputyto enquire into the condition of the clergy and churches of the Province of Canterbury; a similar visitation being held in the Province of York by the authority of the Archbishop of York. Every clergyman who refused to conform to the Prayer Book, who resisted the removal of the Communion table to the east end of the chancel, or who objected to bow when the sacred name of Jesus was pronounced, was called in question, and if obstinate, was brought before the High Commission and suspended from the exercise of his functions or deprived of his living. Laud wanted to reach 1634-1637 THE LAUDIAN SYSTEM ENFORCED 521 unity through uniformity, and made the canons of the Church his standard of uniformity. Even moderate men suspected that he sought to subject England again to the Pope. The queen, too, entertained a Papal agent at her Court, and a few successful conversions, brought about by Con, who at one time resided with her in that capacity, frightened the country into the belief that a plot existed to overthrow Protestantism. Some of Laud's clerical supporters favoured this idea, by talking about such topics as altars and the invocation of the saints, which had hitherto been held to have no place in Protestant teaching. The result was that moderate Protestants now joined the Puritans in opposing Laud. 2. Prynne, Bastwick, and Burton. 1637.-Laud had little hope of being able to abate the storm. One of his best qualities was that he was no respecter of persons, and he had roused animosity in the upper classes by punishing gentlemen guilty of immorality or of breaches of church discipline as freely as he punished more lowly offenders. In 1637 he characteristically attempted to defend himself from the charge of being a Papist and an innovator in religion by bringing three of his most virulent assailants-Prynne, Bastwick, and Burton-before the Star Chamber. The trial afforded him the opportunity of making a speech in his own defence, to which nobody paid the least attention. As a matter of course the accused were heavily punished, being sentenced to lose their ears in the pillory, to pay a fine of 5,000l., and to imprisonment for life. It was not now as it had been in 1634, when Prynne stood alone in the pillory, no man regarding him. The three victims had a triumphal reception on their way to the pillory. Flowers and sweet herbs were strewed in their path. The crowd applauded them whilst they suffered. On their way to their several prisons in distant parts of the country men flocked to greet them as martyrs. 3. Financial Pressure. 1635-1637.-Revolutions are never successful without the guidance of men devoted to ideas; but on the other hand they are not caused only by grievances felt by religious or high minded people. To stir large masses of men to resistance, their pockets must be touched as well as their souls. In 1635 Weston, who had been created Earl of Portland, died, and a body of Commissioners of the Treasury, who succeeded him, laid additional impositions on commerce and established corporations for exercising various manufactures under the protection of monopolies. This proceeding was according to the letter of the law, as corporations had been II. M M |