8 few men's money, and be partner in the industries of younger men, he cannot but increase mainly. The gains of ordinary trades and vocations are honest; and furthered by two things chiefly: by diligence, and by a good name for good and fair dealing. But the gains of bargains are of a more doubtful nature; when men shall wait upon others' necessity, broke by servants and instruments to draw them on, put off others cunningly that would be better chapmen, and the like practices, which are crafty and naught. As for the chopping of bargains, when a man buys not to hold but to sell over again, that commonly grindeth double, both upon the seller and upon the buyer. Sharings do greatly enrich, if the hands be well chosen that are trusted. Usury is the certainest means of gain, though one of the worst; as that whereby a man doth eat his bread in sudore vultus alieni [in the sweat of another man's face]; and besides, doth plough upon Sundays. But yet certain though it be, it hath flaws; for that the scriveners and brokers do value unsound men to serve their own turn. The fortune in being the first in an invention or in a privilege doth cause sometimes a wonderful overgrowth in riches; as it was with the first sugar man in the Canaries. Therefore if a man can play the true logician,' to have as well judgment as invention, he may do great matters; especially if the times be fit. He that resteth upon gains certain shall hardly grow to great riches; and he that puts all upon adventures doth oftentimes break and come to poverty: it is good therefore to guard adventures with certainties, that may uphold losses. Monopolies, and coemption of wares for re-sale, where they are not restrained, are great means to enrich; especially if the party have intelligence what things are like to come into request, and so store himself beforehand. Riches gotten by service, though it be of the best rise, yet when they are gotten by flattery, feeding humors, and other servile conditions, they may be placed amongst the worst. As for fishing for testaments and executorships (as Tacitus 10 saith of Seneca, testamenta et orbos tamquam indagine capi [he took testaments and wardships as with a net]), it is yet worse; by how much men submit themselves to meaner persons than in service. Believe not much them that seem to despise riches; for they despise them that despair of them; and none worse when they come to them. Be not penny-wise; riches have wings, and sometimes they fly away of themselves, sometimes they must be set flying to bring in more. Men leave their riches either to their kindred, or to the public; and moderate portions prosper best in both. A great state left to an heir, is as a lure to all the birds of prey round about to seize on him, if he be not the better stablished in years and judgment. Likewise glorious gifts and foundations 11 are like sacrifices without salt; and but the painted sepulchres of alms, which soon will putrefy and corrupt inwardly. Therefore measure not thine advancements by quantity, but frame them by measure: and defer not charities till death; for, certainly, if a man weigh it rightly, he that doth so is rather liberal of another man's than of his own. XXXV OF PROPHECIES 11 I MEAN not to speak of divine prophecies; nor of heathen oracles; nor of natural predictions; but only 1 of prophecies that have been of certain memory, and from hidden causes. Saith the Pythonissa 1 to Saul, To-morrow thou and thy son shall be with me. Homer hath these verses: At domus Æneæ cunctis dominabitur oris, 2 [But the house of Æneas shall reign in all lands, and his children's children, and their generations.] A prophecy, as it seems, of the Roman empire. Seneca 3 the tragedian hath these verses: Venient annis Sæcula seris, quibus Oceanus [There shall come a time when the bands of ocean shall be loosened, and the vast earth shall be laid open; another Tiphys shall disclose new worlds, and lands shall be seen beyond Thule]: a prophecy of the discovery of America. The daughter of Polycrates' dreamed that Jupiter bathed her father, and Apollo anointed him; and it came to pass that he was crucified in an open place, where the sun made his body run with sweat, and the rain washed it. Philip of Macedon dreamed he sealed up his wife's belly; whereby he did expound it, that his wife should be barren; but Aristander the soothsayer told him his wife was with child, because men do not use to seal vessels that are empty. A phantasm that appeared to M. Brutus in his tent, said to him, Philippis iterum me videbis [Thou shall see me again at Philippi]. Tiberius said to Galba, Tu quoque, Galba, degustabis imperium [Thou likewise, Galba, shall taste of empire]. 8 In Vespasian's time, there went a prophecy in the East, that those that should come forth of Judea should reign. over the world: which though it may be was meant of our Savior, yet Tacitus expounds it of Vespasian. Domitian dreamed," the night before he was slain, that a golden head was growing out of the nape of his neck: and indeed the succession that followed him, for many years, made golden times. Henry the Sixth 10. of England said of Henry the Seventh, when he was a lad, and gave him water, This is the lad that shall enjoy the crown for which we strive. When I was in France, I heard from one Dr. Pena, that the Queen Mother, who was given to curious arts, caused the King 11 her husband's nativity to be calculated, under a false name; and the astrologer gave a judgment, that he should be killed in a duel; at which the Queen laughed, thinking her husband to be above challenges and duels: but he was slain upon a course at tilt, the splinters of the staff of Montgomery going in at his beaver. The trivial prophecy, which I heard when I was a child, and Queen Elizabeth was in the flower of her years, was, When hempe 12 is spun whereby it was generally conceived, that after the princes had reigned which had the principal letters of that word hempe (which were Henry, Edward, Mary, Philip,13 and Elizabeth), England should come to utter confusion; which, thanks be to God, is verified only in the change of the name; for that the King's style is now no more of England, but of Britain. There was also another prophecy, before the year of '88, which I do not well understand. There shall be seen upon a day, When that that is come and gone, England, build houses of lime and stone, It was generally conceived to be meant of the Spanish fleet that came in '88: for that the king of Spain's surname, as they say, is Norway.16 The prediction of Regiomontanus,1 17 Octogesimus octavus mirabilis annus [The eighty-eighth, a year of wonders], was thought likewise accomplished in the sending of that great fleet, being the greatest in strength, though not in number, of all that ever swam upon the sea. As for Cleon's dream,18 I think it was a jest. It was, that he was devoured of a long dragon; and it was expounded of a maker of sausages, that troubled him exceedingly. There are numbers of the like kind; especially if you include dreams, and predictions of astrology. But I have set down these few only of certain credit, for example. My judgment is, that they ought all to be despised; and ought to serve but for winter talk by the fireside. Though when I say despised, I mean it as for belief; for otherwise, the spreading or publishing of them is in no sort to be despised. For they have done much mischief; and I see many severe' laws made to suppress them. That that hath given them grace, and some credit, consisteth in three things. First, that men mark when they hit, and never mark when they miss; as they do generally also of dreams. The second is, that probable conjectures, or obscure traditions, many times turn themselves into prophecies; while the nature of man, which |