The Essays of Francis BaconHoughton, Mifflin, 1908 - Всего страниц: 227 |
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Стр. iii
... Envy 25 10. Of Love You 30 11. Of Great Place 32 12. Of Boldness 36 13. Of Goodness and Goodness of Nature 38 14. Of Nobility 41 15. Of Seditions and Troubles 43 16. Of Atheism 51 17. Of Superstition 54 18. Of Travel 56 19. Of Empire 20 ...
... Envy 25 10. Of Love You 30 11. Of Great Place 32 12. Of Boldness 36 13. Of Goodness and Goodness of Nature 38 14. Of Nobility 41 15. Of Seditions and Troubles 43 16. Of Atheism 51 17. Of Superstition 54 18. Of Travel 56 19. Of Empire 20 ...
Стр. 9
... a man hath obtained worthy ends and expectations . Death hath this also ; that it openeth the gate to good fame , and extinguisheth envy . Extinctus amabitur idem 14 [ The same man that was envied while he lived , shall OF DEATH 9 '
... a man hath obtained worthy ends and expectations . Death hath this also ; that it openeth the gate to good fame , and extinguisheth envy . Extinctus amabitur idem 14 [ The same man that was envied while he lived , shall OF DEATH 9 '
Стр. 25
... ENVY THERE be none of the affections which have been noted to fascinate or bewitch , but love and envy . They both have vehement wishes ; they frame them- selves readily into imaginations and suggestions ; and they come ... ENVY 25 Of Envy.
... ENVY THERE be none of the affections which have been noted to fascinate or bewitch , but love and envy . They both have vehement wishes ; they frame them- selves readily into imaginations and suggestions ; and they come ... ENVY 25 Of Envy.
Стр. 26
... envious . For to know much of other men's matters cannot be because all that ado may concern his own estate ... envy is a gad- ding passion , and walketh the streets , and doth not keep home : Non est 5 curiosus , quin idem sit ...
... envious . For to know much of other men's matters cannot be because all that ado may concern his own estate ... envy is a gad- ding passion , and walketh the streets , and doth not keep home : Non est 5 curiosus , quin idem sit ...
Стр. 27
... envy ever redoubleth from speech and fame . Cain's envy was the more vile and malignant towards his brother Abel , because when his sacrifice was better accepted there was no body to look on . Thus much for those that are apt to envy ...
... envy ever redoubleth from speech and fame . Cain's envy was the more vile and malignant towards his brother Abel , because when his sacrifice was better accepted there was no body to look on . Thus much for those that are apt to envy ...
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actions alleys amongst ancient atheism Augustus Augustus Cæsar Bacon better body bold Cæsar called cause Certainly Cicero command common commonly counsel counsellors court cunning custom danger death Dion Cassius discourse dissimulation doth emperor empire England envy Epicurus Essay Essex evil fame favor fortune France Francis Bacon friendship Galba garden give goeth Greek ground hath Henry Henry VII honor judge judgment Julius Cæsar kind king less likewise Lives maketh man's matter means men's ment mind Morals motion nature never nobility NOTE Novum Organum persons plantation pleasure Plutarch poets Pompey princes Proverbs Queen religion riches Roman Rome saith secret Sejanus Septimius Severus servants side soldiers Solomon sometimes sort speak speech Suetonius Tacitus Themistocles things thou thought Tiberius tion true truth unto usury Vespasian virtue wherein whereof wisdom wise words
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Стр. 155 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not.
Стр. 155 - So if a man's wit be wandering, let him study the mathematics ; for in demonstrations, if his wit be called away never so little, he must begin again ; if his wit be not apt to distinguish or find differences, let him study the school-men, for they are Cymini sectores. If he be not apt to beat over matters and to call up one thing to prove and illustrate another, let him study the lawyers' cases ; so every defect of the mind may have a special receipt.
Стр. 51 - I HAD rather believe all the fables in the " Legend," and the " Talmud," and the " Alcoran" than that this universal frame is without a mind. And, therefore, God never wrought miracle to convince atheism, because His ordinary works convince it.
Стр. 5 - Truth may perhaps come to the price of a pearl, that showeth best by day, but it will not rise to the price of a diamond or carbuncle, that showeth best in varied lights. A mixture of a lie doth ever add pleasure.
Стр. 81 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Стр. 16 - But yet the spirit of Job was in a better tune : Shall we (saith he) take good at God's hands, and not be content to take evil also?
Стр. 5 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it, that men should love lies ; where neither they make for pleasure, as with poets ; nor for advantage, as with the merchant ; but for the lie's sake.
Стр. 33 - Nay, retire men cannot when they would, neither will they when it were reason; but are impatient of privateness even in age and sickness, which require the shadow ; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scorn.
Стр. 32 - Men in great place are thrice servants ; servants of the sovereign or state, servants of fame, and servants of business ; so as they have no freedom, neither in their persons, nor in their actions, nor in their times.
Стр. 105 - If you dissemble sometimes your knowledge of that you are thought to know, you shall be thought another time to know that you know not.