The Essays of Francis BaconHoughton, Mifflin, 1908 - Всего страниц: 227 |
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Стр. xxix
... fall . 1622. The History of Henry VII . De Augmentis Scientiarum . 1624. Apophthegms and Translations of Certain Psalms . 1625. James I. died . Essays , third edition . Bacon died . THE ESSAYES OR COVNSELS , CIVILL AND MORALL , OF ...
... fall . 1622. The History of Henry VII . De Augmentis Scientiarum . 1624. Apophthegms and Translations of Certain Psalms . 1625. James I. died . Essays , third edition . Bacon died . THE ESSAYES OR COVNSELS , CIVILL AND MORALL , OF ...
Стр. 19
... fall signs and arguments , that he is not that he is . And the third , simulation , in the affirmative ; when a man industriously and expressly feigns and pretends to be that he is not . 4 For the first of these , secrecy ; it is indeed ...
... fall signs and arguments , that he is not that he is . And the third , simulation , in the affirmative ; when a man industriously and expressly feigns and pretends to be that he is not . 4 For the first of these , secrecy ; it is indeed ...
Стр. 20
... go through or take a fall . The third is , the better to discover the mind of another . For to him that opens himself men will hardly show themselves adverse ; but will ( fair ) let him 20 THE ESSAYS OF FRANCIS BACON.
... go through or take a fall . The third is , the better to discover the mind of another . For to him that opens himself men will hardly show themselves adverse ; but will ( fair ) let him 20 THE ESSAYS OF FRANCIS BACON.
Стр. 33
... fall , or at least an eclipse , which is a melancholy thing . Cum non sis2 qui fueris , non esse cur velis vivere [ When a man feels that he is no longer what he was , he has no reason to live longer ] . Nay , retire men can- not when ...
... fall , or at least an eclipse , which is a melancholy thing . Cum non sis2 qui fueris , non esse cur velis vivere [ When a man feels that he is no longer what he was , he has no reason to live longer ] . Nay , retire men can- not when ...
Стр. 39
... fall ; 1 the desire of knowledge in excess caused man to fall : but in charity there is no excess ; neither can angel or man come in danger by it . The inclination to good- ness is imprinted deeply in the nature of man ; inso- much that ...
... fall ; 1 the desire of knowledge in excess caused man to fall : but in charity there is no excess ; neither can angel or man come in danger by it . The inclination to good- ness is imprinted deeply in the nature of man ; inso- much that ...
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actions alleys amongst ancient atheism Augustus Augustus Cæsar Bacon better body bold Cæsar called cause Certainly Cicero command common commonly counsel counsellors court cunning custom danger death Dion Cassius discourse dissimulation doth emperor empire England envy Epicurus Essay Essex evil fame favor fortune France Francis Bacon friendship Galba garden give goeth Greek ground hath Henry Henry VII honor judge judgment Julius Cæsar kind king less likewise Lives maketh man's matter means men's ment mind Morals motion nature never nobility NOTE Novum Organum persons plantation pleasure Plutarch poets Pompey princes Proverbs Queen religion riches Roman Rome saith secret Sejanus Septimius Severus servants side soldiers Solomon sometimes sort speak speech Suetonius Tacitus Themistocles things thou thought Tiberius tion true truth unto usury Vespasian virtue wherein whereof wisdom wise words
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Стр. 155 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not.
Стр. 155 - So if a man's wit be wandering, let him study the mathematics ; for in demonstrations, if his wit be called away never so little, he must begin again ; if his wit be not apt to distinguish or find differences, let him study the school-men, for they are Cymini sectores. If he be not apt to beat over matters and to call up one thing to prove and illustrate another, let him study the lawyers' cases ; so every defect of the mind may have a special receipt.
Стр. 51 - I HAD rather believe all the fables in the " Legend," and the " Talmud," and the " Alcoran" than that this universal frame is without a mind. And, therefore, God never wrought miracle to convince atheism, because His ordinary works convince it.
Стр. 5 - Truth may perhaps come to the price of a pearl, that showeth best by day, but it will not rise to the price of a diamond or carbuncle, that showeth best in varied lights. A mixture of a lie doth ever add pleasure.
Стр. 81 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Стр. 16 - But yet the spirit of Job was in a better tune : Shall we (saith he) take good at God's hands, and not be content to take evil also?
Стр. 5 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it, that men should love lies ; where neither they make for pleasure, as with poets ; nor for advantage, as with the merchant ; but for the lie's sake.
Стр. 33 - Nay, retire men cannot when they would, neither will they when it were reason; but are impatient of privateness even in age and sickness, which require the shadow ; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scorn.
Стр. 32 - Men in great place are thrice servants ; servants of the sovereign or state, servants of fame, and servants of business ; so as they have no freedom, neither in their persons, nor in their actions, nor in their times.
Стр. 105 - If you dissemble sometimes your knowledge of that you are thought to know, you shall be thought another time to know that you know not.